Abstract
This study focuses on community-based knowledge to analyze the impacts of range enclosures, crop farming, fire suppression and bush encroachment on the communal rangelands of Borana, southern Ethiopia. The knowledge of local herders is the basis for decision making in the utilization and management of grazing lands. We used Borana oral history associated with the period of the gada system to reconstruct environmental change that spans a period of 48 years. Our results show that the use of communities’ perceptions as a basis for evaluating the impacts of land use change on the environment makes an important methodological contribution. Communities’ responses to changing land use resulted in the development of range enclosures, the expansion of crop farming and the fragmentation of the communal rangelands, while the suppression of fire contributed to the expansion of bush encroachment. The overall impact was forage scarcity and greater vulnerability of stock during drought years. We conclude that policymakers could use communities’ knowledge of environmental change to improve the use of the rangelands. We propose that sustainable use of the southern rangelands in the future will require a greater focus on regulating the expansion of enclosures, crop farming and ranching, as well as reintroducing fire where necessary, to control the expansion of bush cover.
Similar content being viewed by others
Notes
According to the Borana oral historian Borbor Bulle, there was a violation of the transfer of power (baali) from the outgoing Liban Jaldesa to the incoming abba-gada Gobbaa Bulee. According to aadaa seera (law), the incoming abba-gada takes power in a symbolic ceremonial handing over of an ostrich feather (i.e. baali). The emotionally charged ceremony (this is the only occasion when Borana carry arms during ceremonies) is related to concerns about what the future holds in terms of a better life, peace and political stability. For example, each gada class remains in power for a specific period (eight years), which begins and ends with a formal transfer of baali. The group which transferred baali to the future ruling gada class will not return to power until another 40 years has passed. According to the aadaa seera (law) of Borana, the outgoing abba-gada blesses the baali and hands it over to the incoming abba-gada who in turn blesses the event for successful achievements in the new era. According to Borana law, the transfer of baali is perceived as a transfer of what was good from one gada to the next and therefore symbolically concerns the well-being of the entire society. In this particular case, Gobbaa Bulee refused to take the symbolic ostrich feather. Not being allowed to stay in power, according to the gada laws, the outgoing abba-gada placed the symbolic ostrich feather on Acacia tortilis (Dhaddacha). The transfer of power from abba-gada to a tree was unprecedented. In the view of the Borana, Gobbaa Bulee took the baali from the tree and blessed trees instead of the Borana, which explains the expansion of bush encroachment.
References
AGROTEC/CRG/SEDES Ass. (1974). Southern rangelands livestock development project. Vols. 1–2: Imperial Ethiopian Government Livestock and Meat Board. Rome.
Angassa, A., and Beyene, F. (2003). Current Range Condition in Southern Ethiopia in Relation to Traditional Management Strategies: The Perceptions of Borana Pastoralists. Tropical Grasslands 37: 53–59.
Angassa, A., and Oba, G. (2007). Relating Long-Term Rainfall Variability to Cattle Population Dynamics in Communal Rangelands and a Government Ranch in Southern Ethiopia. Agricultural Systems 94: 715–725.
Ashenafi, Z. T., and Leader-Williams, N. (2005). Indigenous Common Property Resource Management in the Central Highlands of Ethiopia. Human Ecology 33(4): 539–563.
Behnke, R. H., and Kerven, C. (1994). Redesigning For Risk: Tracking and Buffering Environmental Variability in Africa’s Rangelands. Natural Resource Perspectives No. 1. Overseas Development Institute, London.
Berkes, F. (1998). Sacred Ecology: Traditional Ecological Knowledge and Resource Management. Taylor and Francis, Philadelphia.
Berkes, F., Kislalioglu, M., Folke, C., and Gadail, M. (1998). Exploring the Basic Ecological Unit: Ecosystem-like Concepts in Tropical Societies. Ecosystems 1(5): 409–415.
Bille, J. C., and Eshete, A. (1983). Rangeland Management and Range Condition: A Study in the Medhecho And Dida-Hara Areas of the Effects of Rangeland Utilization. JEPSS (Joint Ethiopian Pastoral Systems Study) Research Report 7. ILCA (International Livestock Centre for Africa), Addis Ababa, Ethiopia.
Bloesch, U. (1999). Fire as a Tool in the Management of a Savanna/Dry Forest Reserve in Madagascar. Applied Vegetation Science 2: 117–124.
Bollig, M., and Schulte, A. (1999). Environmental Change and Pastoral Perceptions: Degradation and Indigenous Knowledge in Two African Pastoral Communities. Human Ecology 27(3): 493–514.
Calheiros, D. F., Seidl, A. F., and Ferreira, C. J. A. (2000). Participatory Research Methods in Environmental Science: Local and Scientific Knowledge of a Limnological Phenomenon in the Pantanal Wetland of Brazil. Journal of Applied Ecology 37(4): 684–696.
Coppock, D. L. (1994). The Borana Plateau of Southern Ethiopia: Synthesis of Pastoral Research Development and Changes, 1980–90. ILCA (International Livestock Centre for Africa), Addis Ababa, Ethiopia.
Cossins, N. J., and Upton, M. (1987). The Borana Pastoral System of Southern Ethiopia. Agricultural Systems 25: 199–218.
Cossins, N. J., and Upton, M. (1988). Options for Improvement of the Borana Pastoral System. Agricultural Systems 27: 251–278.
Davis, D. K. (2005). Indigenous Knowledge and the Desertification Debate: Problematising Expert Knowledge in North Africa. Geoforum 36(4): 509–524.
Dessalegn, R. (ed.) Agrarian Reform in Ethiopia. Scandinavian Institute of African studies, Motala, Uppsala, Uppsala.
Desta, S. (1999). Diversification of livestock assets for risk management in the Borana pastoral system of Southern Ethiopia. Ph.D. Dissertation, Utah State University, Logan.
Desta, S., and Coppock, D. L. (2002). Cattle Population Dynamics in the southern Ethiopian Rangelands, 1980–97. Journal of Range Management 55: 439–451.
Desta, S., and Coppock, D. L. (2004). Pastoralism Under Pressure: Tracking System Change in Southern Ethiopia. Human Ecology 32: 465–487.
Desta, Z. H., and Oba, G. (2004). Feed Scarcity and Livestock Mortality in Enset Farming Systems in the Bale Highlands of Southern Ethiopia. Outlook on Agriculture 33: 277–280.
Eshete, A., Bille, J. C., and Corra, M. (1986). Ecological Map of Southern Sidamo. JEPSS (Joint Ethiopian Pastoral System Study). Research Report 19. ILCA (International Livestock Centre for Africa), Addis Ababa, Ethiopia.
Fernnandez-Gimenez, M. E. (2000). The role of Mongolian Nomadic Pastoralists’ Ecological Knowledge in Rangeland Management. Ecological Applications 10(5): 1318–1326.
Gadgil, M., Rao, P. R. S., Utkarsh, G., Pramod, P., and Chhatre, A. (2000). New Meanings for Old Knowledge: The Peoples’ Biodiversity Registers Program. Ecological Applications 10(5): 1307–1317.
Gemedo-Dalle, T. (2004) Vegetation ecology, rangeland condition and forage resources evaluation in the Borana Lowlands, southern Oromia, Ethiopia. PhD Dissertation, Georg-August-University, Gottingen, Germany.
GRM (1989). Economic development options for the existing SORDU ranches, and the Boran Service Co-operatives. Fourth Livestock Development Project Peoples Democratic Republic of Ethiopia, Ministry of Agriculture.
Helland, J. (1980). African savanna studies: Pastoralists and the development of pastoralism. Department of Social Anthropology University of Bergen, Occasional paper No. 20.
Helland, J. (1997a). Development intervention and pastoral dynamics in Southern Ethiopia. In Hogg, R. (ed.), Pastoralists, ethnicity and the state in Ethiopia. HAAN Publishing, London.
Helland, J. (1997b). Development issues and challenges for the future in Borana. Report prepared for Norwegian Church Aid. Addis Ababa, Ethiopia.
Helland, J. (1999). Land alienation in Borana: Somme land tenure issues in a pastoral context in Ethiopia. Eastern African Social Science research Review, Vol. XIV No. 2 Addis Ababa, Ethiopia.
Hogg, R. (1990). An Institutional Approach to Pastoral Development: An Example from Ethiopia. Pastoral Development Network Paper 30d. Overseas Development, London.
Hogg, R. (1997). Pastoralists, Ethnicity and the State in Ethiopia. HAAN Publishing, London.
Holden, S. J., and Coppock, D. L. (1992). Effects of Distance to Market, Season and Family Wealth on Pastoral Dairy Marketing in Ethiopia. Journal of Arid Environments 23: 321–334.
Homann, S. (2004). Indigenous knowledge of Borana pastoralists in natural resource management: A case study from southern Ethiopia. PhD Dissertation, Justus Liebig University Giessen, Germany.
Hudak, A. T. (1999). Rangeland Mismanagement in South Africa: Failure to Apply Ecological Knowledge. Human Ecology 27(1): 55–78.
Huntington, H. P. (1998). Observations as the Utility of the Semi-directive Interview for Documenting Traditional Ecological Knowledge. Arctic 51: 237–242.
Huntington, H. P. (2000). Using Traditional Ecological Knowledge in Science: Methods and Applications. Ecological Applications 10: 1270–1274.
Huqqaa, G. (1996). The 37th Gumii-Gaayo Assembly, Gada: The Oromo traditional, economic and socio-political system, Norwegian Church Aid, Addis Ababa, Ethiopia.
Kamara, A. B. (2001). Property rights, risk and livestock development in Southern Ethiopia. PhD dissertation, Georg-August-University Gottingen, Waldweg 26 D-37073 Gottingen.
Kamara, A. B., Swallow, B., and Kirk, M. (2004). Policies, Interventions and Institutional Change in Pastoral Resource Management in Borana, Southern Ethiopia. Development policy Review 22: 381–403.
Kjekshus, H. (1996). Ecology, Control and Economic Development in East African History. The Case of Tanganyika 1850–1950. James Currey, London.
Kontoma, D. J. (2000). Household vulnerability and risk management by Borana pastoralists in southern Ethiopia. MSc Thesis, NORAGRIC, Agricultural University of Norway.
Kull, C. A. (2004). Isle of Fire: The Political Ecology Of Landscape Burning in Madagascar. The University of Chicago Press, Chicago, IL, USA.
Laris, P. (2002). Burning the Seasonal Mosaic: Preventative Burning Strategies in the Wooded Savanna of Southern Mali. Human Ecology 30(2): 155–186.
Legesse, A. (1973). The Gada: Three Approaches to the Study of African Society. The free press, New York.
Mackinson, S. (2001). Integrating Local and Scientific Knowledge: An Example in Fisheries Science. Environmental Management 27(4): 533–545.
Majok, A. A., and Schwabe, C. W. (1996). Development Among Africa’s Migratory Pastoralists. Bergin and Garvey, London, Westport, Conn.
Mapinduzi, L. A., Oba, G., Weladji, B. R., and Colman, E. J. (2003). Use of Indigenous Ecological Knowledge of the Maasai Pastoralists for Assessing Rangeland Biodiversity in Tanzania. African Journal of Ecology 41: 329–336.
Mbow, C., Nielsen, T. T., and Rasmussen, K. (2000). Savanna Fires in East-Central Senegal: Distribution Patterns, Resource Management and Perceptions. Human Ecology 28: 561–583.
Moreira, A. G. (2000). Effects of Fire Protection on Savanna Structure in Central Brazil. Journal of Biogeography 27(4): 21–1029.
Natcher, D. (2004). Implication of Fire Policy on Native Land Use in the Yukon Flats, Alaska. Human Ecology 32: 1–441.
Niamir-Fuller, M. (1999). Managing Mobility in African Rangelands: The Legitimization of Transhumance. Intermediate Technology Publications, London, p. 314.
Oba, G. (1996). Shifting identities along resource borders: becoming and continuing to be Booran Oromo. In Baxter, P. T. W., Hultin, J., and Triulzi, A. (eds.), Being and becoming Oromo: Historical and anthropological enquiries. Nordiska Afrika Institutet, Uppsala.
Oba, G. (1998). Assessment of indigenous range management knowledge of the Borana pastoralists of Southern Ethiopia. Commissioned by GTZ-Borana Lowland Pastoral Development Program in collaboration with the Oromiya Regional Bureau for Agricultural Development. Negelle/Borana Ethiopia.
Oba, G., and Kaitira, L. M. (2006). Herder Knowledge of Landscape Assessments in Arid Rangelands of Northern Tanzania. Journal of Arid Environments 66: 168–186.
Oba, G., and Kotile, D. G. (2001). Assessments of Landscape Level Degradation in Southern Ethiopia: Pastoralists versus Ecologists. Land Degradation and Development 12: 461–475.
Oba, G., Post, E., Syvertsen, P. O., and Stenseth, N. C. (2000). Bush Cover and Range Condition Assessments in Relation to Landscape and Grazing in Southern Ethiopia. Landscape Ecology 15: 535–546.
Oba, G., Weladji, R. B., Lusigi, W. J., and Stenseth, N. C. (2003). Scale-dependent Effects of Grazing on Rangeland Degradation in Northern Kenya: A Test of Equilibrium and Non-equilibrium Hypotheses. Land degradation and development 14(1): 83–94.
Olafsdottir, R., and Juliusson, A. D. (2000). Farmers’ Perceptions of Land-cover Changes in NE Iceland. Land Degradation and Development 11(5): 439–458.
Reid, S., Robin, L., Kruska, R., Muthui, N., Taye, A., Watto, S., Wilson, J. C., and Mulatu, W. (2000). Land Use and Land Cover Dynamics in Response to Changes in Climatic, Biological and Socio-Political Forces: The Case of Southern Ethiopia. Landscape Ecology 15: 339–355.
Scoones, I., and Graham, O. (1994). New Directions for Pastoral Development in Africa. Development in Practice 4: 188–198.
Sheuyange, A., Oba, G., and Weladji, R. B. (2005). Effects of Anthropogenic Fire History on Savanna Vegetation in Northern Namibia. Journal of Environmental management 75: 189–198.
Smith, A. B. (1992). Pastoralism in Africa: Origins and Development Ecology. Hurst, London.
Tache, B. D. (2000). Individualizing the commons: Changing resource tenure among Borana Oromo of Southern Ethiopia. MA. Thesis, Addis Ababa University.
Upton, M. (1986). Production Policies for Pastoralists: The Borana Case. Agricultural Systems 20: 17–35.
Walker, B. H., Ludwig, D., Holling, C. S., and Peterman, R. M. (1981). Stability of Semi-arid Savanna Grazing Systems. Journal of Ecology 69(2): 473–498.
Watson, E. E. (2003). Examining the Potential of Indigenous Institutions for Development: A Perspective from Borana, Ethiopia. Development and change 34: 287–309.
Watson, E. E. (2004). Agricultural intensification and social stratification: Konso in Ethiopia contrasted with Marakwet. In Widgren, M., and Sutton, , J. E. G. (eds.), Islands of Intensive Agriculture: In Eastern Africa (Eastern African Studies). The British Institute in East Africa, London, pp. 49–67.
Wezel, A., and Lykke, A. M. (2006). Woody Vegetation Change in Sahelian West Africa: Evidence from Local Knowledge. Environment, Development and Sustainability 8: 553–567.
World Bank (1998). Indigenous knowledge for development a framework for action. Knowledge and learning center, African region.
Acknowledgements
This study represents a long-term interest in the impact of land use on the rangelands of southern Ethiopia. The present work was based on PhD research by Ayana Angassa. Professor Gufu Oba served as the principal supervisor. Both authors are currently based at NORAGRIC, Department of International Environment and Development Studies, Norwegian University of Life Sciences. Ayana Angassa thanks the Borana community and enumerators from SORDU for their help at various stages of the study. Borbor Bulle, an oral historian, is acknowledged for his encyclopedic knowledge of the Borana environment that spans several centuries. The first and the second phases of the research were funded through a NUFU-PhD scholarship grant and the Research Council of Norway project 16139/S30 to Gufu Oba for the supervision of this work. Constructive comments by four referees on an earlier version of the paper are appreciated by the authors.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Angassa, A., Oba, G. Herder Perceptions on Impacts of Range Enclosures, Crop Farming, Fire Ban and Bush Encroachment on the Rangelands of Borana, Southern Ethiopia. Hum Ecol 36, 201–215 (2008). https://doi.org/10.1007/s10745-007-9156-z
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10745-007-9156-z