Abstract
A large part of Brazilian evangelicals, from traditional groups, have restrictions related to the body which drive them away from sporting activities, dancing, gymnastics, and other corporal practices. Nevertheless, many of them participate in activities during Physical Education classes, as this is a school discipline. Therefore, this research aims to analyze how and if experiences in corporal practices during Physical Education classes are capable of transforming the relations of evangelical students with these practices and the ‘use of the body’ in leisure practices. We carried out ethnographic research in two public schools in São Paulo state for a school year, in Secondary Education classes. The analyses presented are the fruit of our daily observations and the discourse of the students selected. The results suggested that churches have been attempted to govern their follower’s corporal practices. However, there are breaches during Physical Education classes that allow young evangelicals to experience secular activities.
Similar content being viewed by others
Notes
The concept of ‘corporal practices’ is constituted in Brazil through contrast with the concept of ‘physical activity’ which, despite the lack of an absolute consensus, has been used since the 1990s by authors who think about PE through Human and Social Sciences. See: Lazzarotti filho, Ari., et al. The term bodily practices in Brazilian scientific literature and its impact on the Physical Education field. Movimento (2010), 11–29.
The (native) term ‘mundane’ is frequently used by the evangelicals studied to refer to everything opposed to the sacred/divine.
The ethnographic research was based on Clifford Geertz’s (1989) principles of ‘dense description’ and ‘interpretative analysis.’
This research was approved by the Research Ethnics Committee.
In relation to this debate see: Giumbelli, E. O fim da religião: dilemas da liberdade religiosa no Brasil e na França. Attar, 2002. and Pierucci, A. F. Religião como solvente – uma aula. Novos Estudos Cebrap, no. 75: (2006): 111–127.
In the field of Sociology of Leisure in Brazil, there is a discussion about the concept of free time and available time, with the latter being more adopted in academic texts. We do not intend here to prepare a discussion about the concept. We use ‘free time,’ since it was the term used by natives (students studied).
The examples cited here were consulted in blogs used by churches to evangelize their faithful. Each blog can be accessed through the links mentioned in the footnotes. Since the lessons are taken from the books of Casa Publicadora das Assembleias de Deus (CPAD) we do not have the reference to which version of the bible was used. The reference cited is: Revista Lições Bíblicas. SABEDORIA DE DEUS PARA UMA VIDA VITORIOSA, A atualidade de Provérbios e Eclesiastes. Lesson 13 – Fear God all the time. I – A truth that cannot be forgotten. 1. We are created. 2. There is a Creator. II – The two great moments in life. 1. Youth. 2. Old Age. III – The different dimensions of human existence. 1. Corporal. 2. Spiritual. IV – Taking care of everything. 1. Keeping the commandments. 2. Awaiting judgment. Conclusion. Editora CPAD. Rio de Janeiro – RJ. 4th Quarter of 2013
Online:http://www.escola-dominical.com/2013/12/licao-13-tema-deus-em-todo-tempo-, slides.html
The term ‘corporal culture’ or ‘culture of movement’ is used by researchers that were and still are part of the so-called ‘renewal movement’ of Brazilian Physical Education, which reached its peak in the 1980s and broke away from visions of the body and movement based solely on biological and anatomical visions.
References
Almeida R (2010) Religião em Transição. In: Horizontes das Ciências Sociais no Brasil: Antropologia. ANPOCS, São Paulo, pp 367–405
Burity J (2018) A onda conservadora na política brasileira traz o fundamentalismo ao poder?. Conservadorismos, fascismos e fundamentalismos: análises conjunturais. Campinas: Editora da Unicamp, 15–66
Campos SL (2000) O quadro - Os dois caminhos - uma análise semiótica das mutações no consumo de imagens iconográficas entre protestantes brasileiros. In: X Jornadas Alternativas Religiosas en America Latina, 2000, Buenos Aires. X Jornadas Alternativas Religiosas en America Latina
Cuenca M (2000) Ocio humanista. Documentos de Estudios de Ocio, No. 16. Instituto de Estudios de Ocio/Universidad de Deusto, Bilbao
Daolio J (1994) Da cultura do corpo. Papirus, Campinas
Dumazedier J (1976a) Lazer e cultura popular- Debates. Perspectiva, São Paulo
Dumazedier J (1976b) Questionamento teórico do lazer. PUC, Porto Alegre
Fonseca BA (2003) Fé na tela: características e ênfases de duas estratégias evangélicas na televisão. Religião & Sociedade, Rio de Janeiro, Iser, 23.2: 33–53
Foucault M (1999) Vigiar e punir: nascimento da prisão. Vozes, Petrópolis
Freston P (1996) Nem anjos nem demônios: interpretações sociológicas do pentecostalismo. Vozes, Petrópolis
Geertz C (1989) A interpretação das culturas. Rio de Janeiro, LTC
Geertz C (2001) Beliscão do destino: a religião como experiência, sentido, identidade e poder. In: Uma nova luz sobre a antropologia, Rio de Janeiro, Zahar
Geertz C (2006) La religion, sujet d’avenir. Le Monde, Paris
Graham E (2014) Between a rock and a hard place. Pract Theol 7(4):235–251. https://doi.org/10.1179/1756073X14Z.000000
Hoven M (2016) Faith informing competitive youth athletes in Christian schooling. J Res Christ Educ 253:273–289. https://doi.org/10.1080/10656219.2016.1237909
IBGE. Censo Demográfico 2010 (2010) Características gerais da população, religião e pessoas com deficiência. https://biblioteca.ibge.gov.br/visualizacao/periodicos/94/cd_2010_religiao_deficiencia.pdf
James W (1902) The varieties of religious experience: A study in human nature. Modern Library, New York
Mara E, Barber H (2000) Reconciling aggression, moral reasoning, and Christian beliefs in sport. Research Quarterly for Exercise and Sport, 71.1:A–102
Marcellino NC (1990) Lazer e educação, 2nd edn. Papirus, Campinas
Marcellino NC (2006) Estudos do lazer: Uma introdução. Autores Associados, Campinas
Mariano R (2003) Efeitos da secularização doEstado, do pluralismo e domercado religiosos sobre asigrejas pentecostais Civitas – Revista de Ciências Sociais v. 3, n 1, jun Montero, Paula. 2006. Religião, pluralismo e esfera pública no Brasil. Revista de Ciências Sociais (RCS) 74:47–65
Montero P (2006) Religião, pluralismo e esfera pública no Brasil. Novos estudos CEBRAP, (74):47–65
Munne F (1980) Psicosociología del tiempo libre: Un enfoque crítico. Trillas, México
Rigoni, AC (2008) Marcas da religião evangélica na educação do corpo feminino: implicações para a Educação Física Escolar, (Mestrado em Educação Física) - Faculdade de Educação Física. Universidade Estadual de Campinas, Campinas. 160f
Rigoni, AC (2013) Corpos na escola: (des)compassos entre a educação física e a religião Campinas – São Paulo
Snyders G (2005) Alunos felizes: reflexão sobre a alegria na escola a partir de textos literários. Paz e Terra, Rio de Janeiro
Stebbins RA (2008) Serious leisure: a perspective for our time. Transaction Publisher, New Jersey
Vago TM (2009) Pensar a Educação Física na escola: para uma formação cultural da infância e da juventude. Cadernos de Formação RBCE, 25-42
Funding
This article is the fruit of part of a research project funded by the Research Support Foundation of the State of São Paulo—FAPESP.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
The authors declare that they have no conflict of interest.
Additional information
Publisher’s Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Rigoni, A.C.C., Romera, L.A., Sajorato, T. et al. Corporal Practices and Leisure of Young Brazilian Evangelicals. Int J Lat Am Relig 5, 149–163 (2021). https://doi.org/10.1007/s41603-020-00104-4
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s41603-020-00104-4