Abstract
Human subjectivity, on the one end, and the supposed Divine or Absolute Mind, on the other end — within this broad conceptual range logos moves. Be it the former or the latter, the demand of thought or reason is to find structures in the objects of experience, things and events that constitute the world of experience — and putatively beyond. In this swing between, or across, the conceptual polarity — i.e., that between human experience and the projected cosmic — logos lets itself be redefined in the transcendental-phenomenological perspective.
This is a preview of subscription content, log in via an institution to check access.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
For our purpose here we prefer to leave aside the competing models of Gurwitsch and F011esdal on the interpretation of the noema-object relation.
Cf. Thomas Nagel, The View from Nowhere ( New York: Oxford University Press, 1986 ).
Edmund Husserl, Ideas I (New York: Humanities Press, 1931), §53. Ibid.,p. 62.
See Maurice Merleau-Ponty, Phenomenology of Perception (New York: Humanities Press, 1965), Part 1, Chap. 2.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 1998 Springer Science+Business Media Dordrecht
About this chapter
Cite this chapter
Sinha, D. (1998). Logos, Telos and the Lived World. In: Tymieniecka, AT. (eds) Phenomenology of Life and the Human Creative Condition. Analecta Husserliana, vol 52. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2604-7_3
Download citation
DOI: https://doi.org/10.1007/978-94-017-2604-7_3
Publisher Name: Springer, Dordrecht
Print ISBN: 978-90-481-4805-9
Online ISBN: 978-94-017-2604-7
eBook Packages: Springer Book Archive