Abstract
Lauded by Andalusian historian Ibn Hayyan (d. 1076) as ḥakīm al-andalus (the sage of Muslim Spain), Muslim poet and diplomat Abu Zakariyya Yahya Ibn al-Hakam al-Bakri al-Jayyani (d. 864), known as al-Ghazal (the gazelle) for his physical beauty and intellectual nimbleness, traced his noble lineage to the powerful Arab tribe of Bakr ibn Wail.1 “Al-Ghazal,” Abdurahmane el-Hajji writes, “was a distinguished and shrewd personality famous for his sociable nature, gaiety, smartness, adroitness, and quickness of wit.”2 Given these qualities, al-Ghazal was, in the words of Judith Jesch, “a confidant” of five consecutive Umayyad emirs of Cordoba, two of whom dispatched him on important diplomatic missions outside dār al-Islām.3 The first of these missions was to Byzantium (Constantinople) in 840, and the second to the land of al-Majūs (very loosely, unbelievers; here, the Vikings) in 845.
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Notes
Shamsuddine al-Kilani, Surat ’Uruba ‘Inda al-‘Arab fi-l-‘Asr al-Wasit (Damascus: Ministry of Culture, 2004), 251.
Abdurrahmane el-Hajji, Andalusian Diplomatic Relations with Western Europe during the Umayyad Period (Beirut: Dar al-Irshad, 1970), 167.
Judith Jesch, Women in the Viking Age (Woodbridge: Boydell Press, 1991), 92.
Gwyn Jones, A History of the Vikings (Oxford: Oxford University Press, 2001), 214.
A. Dietrich, “Al Ghazal,” Reallexikon der germanischen Altertumskunde, ed. Johnnes Hoops (Berlin: Walter de Gruyter, 2004), 65.
Neil Price, “The Vikings in Spain, North Africa and the Mediterranean,” The Viking World, eds. Stefan Brink and Neil Price (London: Routledge, 2008), 464.
Évariste Lévi-Provençal, “Un échange d’ambassades entre Cordoue et Byzance au IX siècle,” Byzantion 12 (1937), 1–24.
Évariste Lévi-Provençal, L’ Espagne musulmane au Xieme siècle (Paris: Maisonneuve & Larose, 1950), 16.
W. E. D. Allen, The Poet and the Spae-Wife: An Attempt to Reconstruct Al-Ghazal’s Embassy to the Vikings (Britain: Titus Wilson and Son, Ltd., 1960), 13.
L. P. Harvey, “Al-Ghazal,” Literature of Travel and Exploration: An Encyclopaedia, ed. J. Speake (London: Routledge, 2003), 486.
Ibn Dihya, Al-Mutrib fi Ash‘ar Ahl al-Maghrib, ed. Ibrahim al-Ibyari (Cairo: al-Maktba al-‘Amiriyya, 1954), 134.
Amira K. Bennison, “The Peoples of the North in the Eyes of the Muslims of Umayyad al-Andalus (711–1031),” Journal of Global History 2 (2007) 157–174.
Peter R. Beardsell, Europe and Latin America: Returning the Gaze (Manchester: Manchester University Press, 2000), 26.
Jonathan Wright, The Ambassadors: From Ancient Greece to Renaissance Europe, the Men Who Introduced the World to Itself (New York: Houghton Mifflin Harcourt, 2006), 232.
Bernard Lewis, The Muslim Discovery of Europe (New York: W. W. Norton, 1982), 93.
Philip K. Hitti, An Arab-Syrian Gentleman and Warrior in the Period of the Crusades: Memoirs of Usamah Ibn-Munqidh (New York: Columbia University Press, 2000), 165.
‘Aziz al-‘Azmeh, “Mortal Enemies, Invisible Neighbors: Northerners in Andalusian Eyes,” The Legacy of Muslim Spain, ed. Salma Khadra Jayyusi (Leiden: Brill, 1994), 267.
Nadia Maria el-Cheikh, Byzantium Viewed by the Arabs (Cambridge, MA: Harvard University Press, 2004), 182.
See Nizar F. Hermes’s The European Other in Medieval Arabic Literature and Culture: 9th–12th Century (A.D.) (The New Middle Ages) (New York: Palgrave, 2012).
André Miquel, La géographie humaine du monde musulman jusqu’au milieu du 11e siècle (Paris: Haye, 1975), 345.
Bernard Lewis, A Middle East Mosaic: Fragments of Life, Letters, and History (New York: Random House, 2002), 24.
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© 2014 Anne R. Richards and Iraj Omidvar
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Hermes, N.F. (2014). The Moor’s First Sight: An Arab Poet in a Ninth-Century Viking Court. In: Richards, A.R., Omidvar, I. (eds) Historic Engagements with Occidental Cultures, Religions, Powers. Postcolonialism and Religions. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137405029_3
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DOI: https://doi.org/10.1057/9781137405029_3
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