Abstract
The paper addresses the question of the nature and limits of philosophical thought experiments. On the one hand, experimental philosophers are right to claim that we need much more laboratory work in order to have more reliable thought experiments, but on the other hand a naturalism that is too radical is incapable of clarifying the peculiarity of thought experiments in philosophy. Starting from a historico-critical reconstruction of Kant’s concept of the “experiments of pure reason”, this paper outlines an account of thought experiments in philosophy that tries to reconcile the thesis of a principled difference between scientific and philosophical TEs with the position of a methodological naturalism that does not admit any difference in kind between the methods of science and of philosophy.
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Notes
Kant’s claim of the purely formal or functional character of the a priori underlies many of the most classical interpretations of his philosophy, be they very critical of this functionality, as for example the idealistic ones, or in accord with it, as in the case of some Neo-Kantian developments and of Trendelenburg’s linguistic reading (which was influenced by the Aristotelian point of view: cf. Trendelenburg 1846).
In this connection reference must also be made to Yiftach Fehige’s neo-Kantian account of TEs (cf. Fehige 2012, 2013, Fehige and Stuart 2014). Unlike Buzzoni, Fehige rejects the universality and necessity of Kant’s a priori, but retains the idea that the a priori, as a constitutive element of the experience, is endowed with a contingent content which may be made explicit by TE. On this point, see Buzzoni 2013b, where Fehige’s account is critically examined.
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Acknowledgments
I would like to thank Mike Stuart for many helpful comments and criticisms of an earlier draft of this article. I am also grateful to two anonymous referees for this journal and to the editors of the present issue for a number of useful criticisms and suggestions.
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Buzzoni, M. Thought Experiments in Philosophy: A Neo-Kantian and Experimentalist Point of View. Topoi 38, 771–779 (2019). https://doi.org/10.1007/s11245-016-9436-6
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DOI: https://doi.org/10.1007/s11245-016-9436-6