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The Anthropocentric Illusion

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Capitalism and Environmental Collapse
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Abstract

Anthropocentrism constitutes a mix of cosmotheological, biological, and ecological beliefs that reciprocally interpenetrate, engender, and imply each other. This chapter focuses mainly on the ecological belief which claims man has an adaptive relationship with his habitat that is predominantly active, whereas other animals have a predominantly passive adaptive relationship with their respective habitats. While this is historically true, it is no less true that there is a limit to the habitats’ adaptation to humans. Beyond this limit, adaptation becomes counterproductive, meaning something that, rather, could be called a counter-adaptation, since the resulting habitat will probably be more unfavorable to humans than the previous one. Beyond a certain degree of interference of economic activity in the Earth system, the more man tries to submit nature to his law, the more she submits him to hers. The great mental block that we are victims is the illusion of mankind’s exceptionality in the web of life. In summary, what appears little by little in the counterproductive effects described at length in this chapter is that unrestricted potentiation of energy, production, and consumption does not suppress or even diminish the adversities of nature that the techno-scientific reason enthroned by capitalism proclaims to be able to combat: scarcity, climatic rigors, disease, and human aggressiveness. Rather, it only progressively transforms these adversities into worse forms of scarcity, climatic rigors, diseases, and human aggressiveness.

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Notes

  1. 1.

    Enciclopedia Filosofica. Fondazione Centro Studi Filosofici di Gallarate. Milan, Bompiani, 2006, vol. I, ad vocem

  2. 2.

    See André Jacob (dir.), Encyclopédie Philosophique Universelle, vol. II – Les Notions Philosophiques, under the direction of Sylvain Auroux, Paris, PUF, 1990, p. 105.

  3. 3.

    Chapter 25: “Unde opinor hominem, inquit, mundum brevem adpellatum.”See Van Winden (1965, p. 133).

  4. 4.

    Oratio, op. cit., ed. cit. p. 103: esse hominem creaturarum internuntium, superis familiarem, regem inferiorum; sensuum perspicacia, rationis indagine, intelligentiae lumine, naturae interpretem; stabilis aevi et fluxi temporis interstitium, et (quod Persae dicunt) mundi copulam, immo hymenaeum, ab angelis, teste Davide, paulo deminutum.

  5. 5.

    About the success of the book, see Malherbe (2011, pp. 131–134).

  6. 6.

    Oeuvres et lettres, Paris, Gallimard, Pléiade, 1953, p. 1256. See also Descartes’s letter to Henri Morus, of February 5, 1649, loc. cit., p. 1312.

  7. 7.

    Cf. Immanuel Kant, Kritik der Urteilskraft (1790, Ak V,442): Es ist ein Urtheil, dessen sich selbst der gemeinste Verstand nicht entschlagen kann, wenn er über das Dasein der Dinge in der Welt und die Existenz der Welt selbst nachdenkt: dass nämlich alle die mannigfaltigen Geschöpfe, von wie grosser Kunsteinrichtung und wie mannigfaltigem zweckmässig auf einandere bezogenen Zusammenhange sie auch sein mögen, ja selbst das Ganze so vieler Systeme derselben, die wir unrichtiger Weise Welten nennen, zu nichts da sein würden, wenn es in ihnen nicht Menschen (vernünftige Wesen überhaupt) gäbe; d. i. dass ohne den Menschen die ganze Schöpfung eine blosse Wüste, um sonst und ohne Endzweck sein würde.

  8. 8.

    I thank the author for the courtesy of making me aware of his book, which I use as a guide in the discussion of Kant’s anthropocentrism.

  9. 9.

    Oratio Ioannis Pici Mirandulani Concordia Comitis (1486), ed. and translation by Eugenio Garin, Florence, Vallecchi, 1942, p. 107: Nec certam sedem, nec propriam faciem, nec munus ullum peculiare tibi dedimus, o Adam, ut quam sedem, quam faciem, quae munera tute optaveris, ea, pro voto, pro tua sententia, habeas et possideas. Definita ceteris natura intra praescriptas a nobis leges coercetur. Tu, nullis angustiis coercitus, pro tuo arbitrio, in cuius manu te posui, tibi illam praefinies. Medium te mundi posui, ut circumspiceres inde commodius quicquid est in mundo.

  10. 10.

    Freud is the first to recognize and honor, in this same text and in others, Schopenhauer’s precedence over some of his fundamental ideas. In his Autobiographical Study (1925), he writes: “The large extent to which psycho-analysis coincides with the philosophy of Schopenhauer — not only did he assert the dominance of the emotions and the supreme importance of sexuality but he was even aware of the mechanism of repression — is not to be traced to my acquaintance with his teaching. I read Schopenhauer very late in my life.”

  11. 11.

    As cited in Red Orbit. http://www.redorbit.com/news/science/1112794650/wild-bee-loss-affecting-crop-pollination-030113/

  12. 12.

    According to the World Health Organization, red meat refers to all mammalian muscle meat, including beef, veal, pork, lamb, mutton, horse, and goat. Examples of processed meat include hot dogs (frankfurters), ham, sausages, corned beef, and biltong or beef jerky as well as canned meat and meat-based preparations and sauces.

  13. 13.

    Cf. “Global Burden of Disease: Massive shifts reshape the health landscape worldwide.” Institute of Health Metrics and Evaluation (IHME), University of Washington, Washington D.C., 2010.

  14. 14.

    Dysbiosis is a term for a microbial imbalance or maladaptation on or inside the body, such as an impaired microbiota.

  15. 15.

    “Chief medical officer warns antibiotic resistance could signal ‘end of modern medicine’”. The Pharmaceutical Journal, 17/X/2017.

  16. 16.

    Cf. Danielle Nierenberg, Food Tank https://mail.google.com/mail/u/0/#inbox/1464dada2ffb475a

  17. 17.

    See also Mackenzie (2015).

  18. 18.

    Cf. WHO, “High levels of antibiotic resistance found worldwide, new data shows.” 29/I/2018; “WHO releases its first report on global antibiotic resistance.” Center for Infectious Disease Research and Policy (CIDRAP), University of Minnesota, 29/I/2018.

  19. 19.

    See “Identifying and Reducing Environmental Health Risks of Chemicals in Our Society: Workshop Summary.” (Roundtable on Environmental Health Services, Research and Medicine: Board on Population Health and Public Health Practice. Institute of Medicine. Washington (DC) National Academic Press, 2/X/2014.

  20. 20.

    Levine et al. (2017, p. 8): “As in prior analyses, we saw no significant declines for studies from South America, Asia and Africa, which may, in part be accounted for by limited statistical power and an absence of studies in unselected men from these countries prior to 1985.”

  21. 21.

    High production volume or HPV are chemical substances produced or imported into the USA in quantities of 500 tons or more per year.

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Marques, L. (2020). The Anthropocentric Illusion. In: Capitalism and Environmental Collapse. Springer, Cham. https://doi.org/10.1007/978-3-030-47527-7_15

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