Abstract
Young people who or whose parents have moved to another country are one of the key topics in debates around educational achievement, labour market integration and integration into European societies at large. While one strand of research and public debate focuses on these groups under the angle of the assumed threat to social cohesion and regards primarily young males as potential perpetrators, other strands stress the continuing inequality facing racialized and ethnisized groups especially in the education system and the labour market. While the first perspective in tendency interprets cultural or “ethnic” identities as a factor of self-exclusion, the latter often tends to over-emphasize structural aspects where young people’s ways of coping are seen as simple reflections to imposed disadvantageous situations. This chapter tries to develop an agency perspective on young people’s transitions which avoids these shortcuts by discussing the potentials of young people’s subcultures.
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Notes
- 1.
This chapter was partially presented and discussed as a paper in the 4th Conference Young People & Societies in Europe and around the Mediterranean, Forlì, 26–28 March 2009.
- 2.
The “street” designation corresponds to a metaphoric place constructed against institutional places such as “home” (ruled by parents) or the “class room” (ruled by professors). When the young people refer to the “street” usually they mean the exo-domiciliary and interstitial contexts where they live in their neighbourhoods or around.
- 3.
- 4.
- 5.
- 6.
Crews of music rappers or DJs, break dancers, B-boys or painting writers/graffitists.
- 7.
These specificities derive from the confrontation between triple cultural memberships: parental cultural background, dominant culture of the “host” society and global youth cultures.
- 8.
See Raposo 2007, pp. 93–94. As it happens in the case of the Latin Kings in Barcelona, whose members are mainly Latin American, in particular Ecuadorian, but with an important percentage of natives, or even members coming from non-Latin countries such as Morocco, Russia or Equatorial Guinea (Feixa et al. 2008, p. 66). The various expressions of hip hop are also very present among the Latin Kings, and since the beginning, Latin cultures were immersed in hip hop cultures (Flores 1994). More than a strict ethnic identity (in fact, it is nowadays a trans-ethnic phenomenon), their participants share a strong feeling of socio-economic deprivation and discrimination.
- 9.
As opposed to “commercial rap”, more elitized, whitened and “domesticated”.
- 10.
Such as other micro-cultural youth styles not ethnicized. Cf. Pfaff, 2009.
- 11.
About the social engagement of disadvantaged young people through artistic programmes and activities and its articulation with youth policy, see the research findings of Roeper and Savelsberg 2009.
- 12.
In Portugal , for instance, Escolhas [Choices], a national State programme, had a pioneer role in that task. In its first phase of implementation, which took place until December 2003, it primarily focused on Youth Criminal Prevention and Integration in the most problematic residence areas of the districts of Lisbon, Oporto and Setúbal. At the end of this period, and giving up on a discourse based on the threat of criminality, initially quite stigmatizing for the Programme’s target audience, the new phase of Escolhas aims to promote the social inclusion of children and young people from the most deprived and problematic socio-economic contexts, giving support to youth collaborative projects and associations.
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Ferreira, V.S., Pohl, A. (2012). Ethnicized Youth Subcultures and “Informal Learning” in Transitions to Work. In: Bekerman, Z., Geisen, T. (eds) International Handbook of Migration, Minorities and Education. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-1466-3_44
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