Skip to main content

The Person as the Accomplishment of Intentional Acts

  • Chapter
The Teleologies in Husserlian Phenomenology

Part of the book series: Analecta Husserliana ((ANHU,volume 9))

  • 162 Accesses

Abstract

Aiming in the present essay to show how the person may be conceived through its intentional genesis as its highest accomplishment, let us, to start, point out the difficulty inherent in the traditional philosophical perspective in a speculative way. The most coherent theoretical positions, like those of Spinoza, draw their conclusions by relegating the “person” to the psychological level.1 The operative term here is “person.” Spinoza, for instance, expresses his dismay about the impossibility of the speculative thinkers of his time to attribute a meaning to the term “person” at all. Comparably, in the present day philosophy, Giovanni Gentile, talking about the “I,” identifies it with the totality of self-consciousness, attributing Spinoza’s own failure to the “naturalistic” approach.2

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 169.00
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 249.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 219.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

References

  1. Spinoza, Cogitata Metaphysia, II. C. 8: “Non fugit nos vocabulum quod theologi passim usurpant ad rem explicandam; verum, quamvis vocabulum non ignoramus, eius tamen signiflcationem ignoramus, nec ullum clarum et distinctum conceptum illius formare possumus.”

    Google Scholar 

  2. Giovanni Gentile, Sistema di logica come Theoria del Conoscere, vol. 2, Florence, 1959, Opere VI, p. 238: “L’lo come noi l’intendiamo e come si deve intendere, e il Tutto, che si attua nell’attualita del pensiero; questo dramma divino, in cui nulla e pensabile che non vi partecipi con la totalita del suo essere. E’ questa la vera emenda- zione dell’intelletto, a cui mirava Spinoza, che sempre concepi la sua filosofia come un’etica, ma non pote attuarla, invasato com’era dalla sua idea naturalistica del divino; la riforma del pensiero che, sdegnando ogni neghittosa contemplazione astratta, pensi, e pensi se stesso.”

    Google Scholar 

  3. II Formalismo nell’Etica e l’Etica Materiale dei Valori, trad. it. ridotta di G. Alliney, Milan, 1944, p. 173.

    Google Scholar 

Download references

Authors

Editor information

Anna-Teresa Tymieniecka

Rights and permissions

Reprints and permissions

Copyright information

© 1979 D. Reidel Publishing Company, Dordrecht, Holland

About this chapter

Cite this chapter

Rigobello, A. (1979). The Person as the Accomplishment of Intentional Acts. In: Tymieniecka, AT. (eds) The Teleologies in Husserlian Phenomenology. Analecta Husserliana, vol 9. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-9437-9_13

Download citation

  • DOI: https://doi.org/10.1007/978-94-009-9437-9_13

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-009-9439-3

  • Online ISBN: 978-94-009-9437-9

  • eBook Packages: Springer Book Archive

Publish with us

Policies and ethics