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‘Truth Predicates’ in Natural Language

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Unifying the Philosophy of Truth

Part of the book series: Logic, Epistemology, and the Unity of Science ((LEUS,volume 36))

Abstract

The aim of this paper is to take a closer look at the actual semantic behavior of what appear to be truth predicates in natural language and to re-assess the way they could motivate particular philosophical views. The paper will draw a distinction between two types of apparent truth predicates: type 1 truth predicates such as in English true and correct and type 2 truth predicates such as English is the case. It will establish the following points:

  1. 1.

    Type 1 truth predicates are true predicates, predicated of a representational objects of some sort, such as sentences, propositions, and entities of the sort of beliefs and assertions.

  2. 2.

    That-clauses with type 1 truth predicates do not act as referential terms, referring to propositions as truth bearers, but rather specify the content of contextually given attitudinal objects, such as ‘John’s belief that S’ or ‘Mary’s claim that S’.

  3. 3.

    Type 2 ‘truth predicates’ do not in fact act as truth predicates, but rather express the relation of truthmaking, relating a situation or ‘case’ to the content of a that-clause.

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Notes

  1. 1.

    Note that attitudinal objects are not mental or illocutionary acts. They differ, most importantly, in that they have truth- or satisfaction conditions. They are thus proposition-like, but yet mind- and agent-dependent, see Moltmann (2003b, 2013).

  2. 2.

    As can easily be verified, the negative truth predicate is false exhibits the very same properties.

  3. 3.

    For a discussion of uses of truly as in (10a, b) see Aune (1967). In Moltmann (2013, Chap. 4), I argue that acts and states, such as a ‘John’s act of claiming’ or ‘John’s state of believing’ do not have truth conditions; only the corresponding attitudinal objects do, that is, entities of the sort ‘John’s claim’ or ‘John’s belief’. This may be a problem for the Davidsonian account of truly in (10). The Davidsonian account appears problematic anyway, though, because the adverbial use of truly as in (10) does not seem to be available in all languages. For example, it is not available in German, which lacks an adverbial form of wahr ‘true’ with the right meaning. German has the adverbial form of richtig ‘correctly’. But as an adverbial richtig cannot convey truth. Thus, (ia) is impossible, even though richtig can act as an adverbial with other predicates, as in (ib) and (ic):

    1. (i) a.

      ??? Hans glaubt richtig, daβ es regnet.‘John believes correctly that it is raining.’

    2. b.

      Hans hat das Wort richtig geschrieben.‘John has written the word correctly.’

    3. c.

      Hans hat das Wort richtig verwendet.‘John used the word correctly.’

  4. 4.

    An anaphoric effect is also noticeable with is possible and is probable when the that-clause is in subject position:

    • (i) That John is inexperienced is possible/probable.

    A plausible explanation is that that-clauses do not actually occur in subject position, but only in topic position (Koster 1978) (see also Fn11).

  5. 5.

    Note that subject clauses with possible and probable allow for a replacement by everything or that, an indication that such quantifiers and pronouns do not go along with a referential function of the that-clause . See also Fn 10.

  6. 6.

    For an account of partial truth see Yablo (2014).

  7. 7.

    More precisely, true will have to be considered part of an expression acting that way, namely is true that (Mulligan 2010).

  8. 8.

    Sometimes it is true (that) cannot just be a connective, for example when it hosts tense, which may require a particular temporal interpretation, as well as temporal or modal adverbials:

    • (i) a. This was true.

    • b. This may be true.

    • (ii) Last year it was still true that S.

      True can go along with other copular verbs than be:

    • (iii) That S became true/remained/seems true.

    Thus, the view that it is true acts as an operator/connective may have to restrict itself to only part of the semantic function of that expression. But see the discussion in Grover et al. (1975).

  9. 9.

    See, for example, Portner (1997) for such a view.

  10. 10.

    Quantifiers and pronouns like everything and that themselves in fact are not indicators of the referentiality of the expression they may replace. See Moltmann (2003a, 2004, 2013) for discussion.

  11. 11.

    In fact, that-clauses in apparent subject position, it has been argued, are actually not in subject position but rather in topic position (Koster 1978). The topic position is not a referential position, as seen below, where really happy appears in topic position:

    • (i) Really happy, he will never be.

  12. 12.

    For a closely related view see Künne (2003).

  13. 13.

    In fact, a linguistic act being an answer presupposes that it addresses the question. An answer may then be ‘correct’ or not depending on whether its content is true. Note that the extent to which an answer addresses the question cannot be conveyed by correct, but only by good. An answer that truly addresses the question may be considered a ‘good answer’, whereas an answer that evades the question a ‘bad’ one. Obviously, an answer cannot be identified with a proposition or an assertion: propositions and assertions have different normative profiles.

  14. 14.

    A concessive use involving accommodation of a kind of attitudinal object is actually harder to get with right and correct than with true, but it is not impossible, let’s say in a suitable context with the sentence below:

    • (i) It is right that John is inexperienced. Yet he should be given a chance.

    • (ii) shows that correct and right can apply to kinds of attitudinal objects:

    • (ii) The claim/The assumption that John is inexperienced is correct.

  15. 15.

    For a critique of abstract propositions as semantic values of that-clauses see also Boghossian (2010).

  16. 16.

    Terms of this sort are used as standard examples of trope-referring terms in the relevant philosophical literature. See Moltmann (2007,2013) for a discussion of trope-referring terms in natural language.

  17. 17.

    It is obvious from the behavior of predicates that the truth of the proposition that S cannot refer to the same thing as the proposition that S:

    • (i) a. The proposition that S might have been false.

    • b.??? The truth of the proposition that S might have been false.

    Truth is essential to ‘the truth of the proposition that S’, but not generally to ‘the proposition that S’.

  18. 18.

    Hinzen (2003) emphasizes the ‘possessor’ relation (the relation of inalienable possession) that is manifest in the application of the nominalization truth, as in (ia) and especially in (ib):

    • (i) a. There is some truth in his claim that S.

    • b. The claim that S has some truth in it.

    This is the very same relation that may also apply to the referents of adjective nominalizations such as wisdom, where it is traditionally considered the relation of a trope to its bearer:

    • (ii) a. There is some wisdom in his remark.

    • b. His remark has some wisdom in it.

    This relation is also involved in the interpretation of ‘ordinary’ trope-referring terms formed with truth or wisdom:

    • (iii) a. the truth of his claim. b. the wisdom of his claim.

  19. 19.

    Coherence theorists would consider the quality-referring term truth as expressing the primary notion of truth, prior to that expressed the predicate true or the relational use of truth.

  20. 20.

    It has been held that that is the case does not apply to representational objects, such as propositions, beliefs, or sentences, but only to states or affairs or situations (Mulligan 2010). But in fact explicit descriptions of situations or states of affairs are equally impossible with is the case:

    • (i) a.??? That state of affairs is the case.

    • b.??? The situation he described is the case.

  21. 21.

    One might expect is true and is the case to differ in another respect. Whereas true as an adjective should have predicative status, this would not be expected for the case in is the case. Yet, the case in that context satisfies the same syntactic criteria for predicatehood as true. In particular, true and the case can be the predicate in ‘small clauses’, a standard linguistic criterion for predicatehood:

    • (i)a. I consider it true that John is a genius.

    • b. I consider it the case that John is a genius.

  22. 22.

    The Identity Theory of truth is that of early Russell and Moore; see Candlish and Damnjanovic (2011).

  23. 23.

    Wittgenstein’s dictum below in (ia) appears to be an expression of the Identity Theory, given the assumption that (ia) means just what (ib) means:

    • (i) a. The world is everything that is the case.

    • b. The world is the totality of facts.

    On the intended meaning, everything that is the case would have to stand for the totality of worldly facts that ‘are the case’. The question is whether (ia) is really acceptable (and its slightly provocative sound suggests that it is not). On the present view, everything in (ia) would best be considered a substitutional quantifier or something close to it. But then everything that is the case can hardly stand for the totality of facts. Thus, (ia) comes out as unacceptable.

  24. 24.

    The German version is not subject to the restriction:

    • (i) Daβ es im Winter kalt ist, war schon immer so.

    • ‘That it is cold in winter was always so.’

    Below we see that the construction also allows for extraposition:

    • (ii) Es war schon immer so, daβ es im Winter kalt ist.

    • 'It was always so that it is cold in winter.'

    • (iii) illustrates that the construction does not allow for referential NPs:

    • (iii) * Dieser Satz/Diese Proposition/Dieser Sachverhalt was schon immer so.

    • 'This sentence/This proposition/This state of affairs has always been so.'

    That is, is so can mean neither ‘true’ nor ‘obtain’.

  25. 25.

    For the notion of a truthmaker see, for example, Mulligan et al. (1984), Armstrong (1997), Moltmann (2007), and Fine (2012)).

  26. 26.

    ‘Cases’ thus are also not states of affairs. States of affairs may or may not obtain. But ‘cases’ could not be said to ‘obtain’. What exactly the ontological differences between states of affairs and cases amounts to remains to be clarified of course.

  27. 27.

    This is the truth-making relation that is used, for example, in Moltmann (2007) and Fine (in press).

  28. 28.

    Note that is a fact does not allow for free relative clauses with attitude verbs, unlike is the case and is true (Austin1961b ):

    • (i) a. What John said/believes is true.

    • b.?? What John said/believes is a fact.

    • c. What John said/believes is the case.

    I do not have an explanation of that difference.

  29. 29.

    For such an analysis of That is is a fact and the fact that S see Moltmann (2013, Chaps. 2 and 6).

  30. 30.

    This poses difficulties for Hinzen’s (2003) view, who takes the truth in is the truth to have the status of a predicate.

  31. 31.

    For the Question-Answer Analysis of specificational sentences, see, for example, Schlenker (2003) and references therein. For the Identity Analysis see, for example, Sharvit (1999) and references therein.

  32. 32.

    The truth occurs in yet a different construction, as a concealed question below:

    • (i) a. John told the truth.

    • b. John knows/found out the truth.

    The concealed-question use is not available with nominalizations of other type 1 truth predicates:

    • (ii) a. * John told the falsehood.

    • b. * John told the correctness.

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Acknowledgments

I would like to thank the audiences of the conference Truth at Work (Paris, June 2011) and of the New York Semantics Colloquium (New York, November 2012), where previous versions of this paper were presented. I would also like to thank Marcel van Dikken, Hartry Field, and Paul Horwich for stimulating discussions and Wolfgang Kuenne as well as two anonymous referees for their helpful comments.

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Appendix: Two Further ‘Truth Predicates’

Appendix: Two Further ‘Truth Predicates’

In this appendix, I will briefly discuss two further apparent truth predicates in English, is a fact and is the truth, focusing on their rather special syntax and semantics.

  1. 4.

    Is a fact

Is a fact appears to act as a truth predicate below:

  • (1) That the sun is shining is a fact.

We will see, though, that the semantics of the is a fact -construction is fundamentally different from that of type 1 or type 2 predicates: it involves neither attribution of truth to a representational object nor the expression of the truth-making relation, but rather a specification of the ‘content’ of a fact.

Let us look at the linguistic properties of the is a fact-construction. Like is true-sentences, is a fact-sentences allow for extraposition:

  • (2) a. That S is a fact.

  • b. It is a fact that S.

Moreover, like is true-sentences and unlike is the case-sentences, is a fact-sentences resist location modifiers and adverbs of quantification:

  • (3) a.??? In our firm, it is never a fact that someone gets fired without explanation.

  • b.??? It was twice a fact that someone was absent.

This means that that S in that S is a fact must be propositionally complete.

There are differences, though, between is true and is a fact. Unlike is true, is a fact allows only for simple quantifiers and pronouns in subject position and not for referential NPs:Footnote 28

  • (4) a. * John’s belief is a fact.

  • b. * That sentence is a fact.

  • (5) a. Nothing is a fact.

  • b. It is raining. That is a fact.

Unlike the case in is the case, a fact in is a fact is an ordinary indefinite NP, allowing for adjectival modifiers, relative clauses, and anaphora support:

  • (6) a. That S is an interesting fact.

  • b. That S is a fact that I had never noticed.

  • c. That S is a fact. That fact is hardly known.

All this suggests that the is a fact-construction reflects the Identity Theory of truth: That S is a fact is true just in case that S picks out a fact. This would also account for the possibility of negation:

  • (7) That S is certainly not a fact.

However, the identity-theoretic analysis is implausible. That S by itself cannot stand for a fact, not only because of the lack of referential independence of that-clauses discussed earlier. Let us look at the sentences below, which display the very same construction:

  • (8) a. That S is a possibility.

  • b. That S is a common belief.

If that S could by itself stand for a fact, then (8a) and (8b) could have a reading on which they are false just because S is true, since a fact is neither a possibility nor a belief. A fact is not a possibility since the possibility that S exists in circumstances in which S is not true. Moreover, a belief obviously is not a fact.

More plausibly, the that-clause in (1) occurs nonreferentially and serves to specify the ‘content’ of a fact. That is, (1) expresses a relation of specification that holds between the content of the that-clause in subject position and a fact (and not predication of the property of being a fact of the referent of the that-clause). This will be the very same semantic relation that obtains between fact and the that-clause in the fact that the sun is shining. The same holds of course for (8a) and (8b).Footnote 29

  1. 5.

    Is the truth

The truth predicate is the truth is a very puzzling one both from a semantic and a syntactic point of view:

  • (9) That John is guilty is the truth.

Obviously, what the subject clause in (9) denotes cannot literally be ‘the truth’. It could not make up the one and only ‘truth’; there are lots of ‘truths’.

In what follows, I will identify a range of semantic and syntactic properties of the construction and point at the kind of syntactic and semantic analysis that it most plausibly has.

It is tempting to take the truth in this context to stand for the unique contextually relevant ‘truth’ (that is, true proposition) or to act as a predicatively used contextually restricted definite description. But a contextual restriction driving the interpretation of the truth in (9) is implausible. For (9) to be acceptable, no particular context is required that would restrict the denotation of the truth. The truth does not behave like predicatively used contextually restricted NPs as in the examples below:

  • (10) a. This chair is the yellow chair.

  • b. This piece of furniture is the yellow chair.

Unlike (9), (10a) and (10b) do require a particular previous discourse context that was about a unique yellow chair.

In fact, is the truth belongs to a different construction than that of a subject-predicate sentence, as well as that of that S is a fact. The truth has neither the status of a predicatively used NP nor of a referential or quantificational NP (whatever the view of definite NPs may be).

Three properties distinguish is the truth from ordinary predicates. First, is the truth allows subject-predicate inversion, as seen in (11), unlike ordinary predicates, such as type 1 and type 2 truth predicates, as in (12a) and (12b):

  • (11) a. That John will not return is the truth.

  • b. The truth is that John will not return.

  • (12) a. * True/ Correct/ Right is that John will not return.

  • b. * The case is that John will not return.

Second, unlike predicates taking clausal subjects, is the truth does not allow for extraposition:Footnote 30

  • (13) * It is the truth that John will not return.

Third, is the truth requires a definite determiner in the truth, unlike ordinary predicates such as is a chair:

  • (14) a. * A truth is that he will not return.

  • b. * That John will not return is a truth.

Given these three properties, we can conclude that is the truth is not a syntactic predicate taking clausal subjects. Moreover, the truth in that construction does not act as an ordinary definite NP used predicatively. Otherwise the restriction to definiteness would be unexpected.

The construction more plausibly is a type of specificational sentence (Higgins 1979). Specificational sentences come in two sorts: with a free relative clause in subject position, as in (15a), and with a definite NP in subject position, as in (16a) (Higgins 1979):

  • (15) a. What John did was kiss Mary.

  • b. Kiss Mary is what John did.

  • (16) a. The best player is John.

  • b. John is the best player.

(15b) and (16b) illustrate, inversion is possible in both cases.

Semantically, specificational sentences have been analysed in one of two ways:

[1] as expressing a question-answer relationship, with the subject acting as a concealed question and the postcopula expression partially specifying an answer (the Question-Answer Analysis) and [2] as expressing an identity among possibly higher-level semantic values (the Identity Analysis).Footnote 31 It turns out that neither analysis can be right for specificational sentences with that-clauses in general. To see this, let us look at some more familiar kinds of specificational sentences involving that-clauses:

  • (17) a. John’s claim is that it is raining.

  • b. That it is raining is John’s claim.

  • (18) a. The idea is that there will be a party.

  • b. That there will be a party is the idea.

It is not entirely obvious how the Question-Answer Analysis applies to specificational sentences with that-clauses. On that analysis, the subject of (18a) might stand for a question of the sort ‘what idea is there?’ or perhaps of the sort ‘what is the idea?’. The postcopula NP presumably will partially specify an answer of the sort ‘the idea that there will be a party’.

This kind of analysis is not generally applicable, however. In particular, it is not applicable to sentences with the truth as subject. On that analysis, the postcopula that-clause in (9) would partially specify an answer of the sort ‘the truth that John is guilty’. But the truth that John is guilty is ungrammatical: truth does not accept that-clauses. The difficulty arises with other specificational sentences as well. Higgins (1979) already observed that in specificational sentences, the subject and a postcopula that-clause need not be able to form an NP. Thus, (19a) is a specificational sentence as well, but (19b) is ungrammatical:

  • (19) a. The proof that John is guilty is that his fingerprints are on the knife.

  • b. * the proof that John is guilty that his fingerprints are on the knife

The Identity Analysis does not straightforwardly apply to specificational sentences with that-clauses either. What a that-clause generally is taken to stand for is not a claim, an idea, or a proof. A that-clause specifies the content of such entities, but is not identical to them. The relation expressed by a specificational sentence with a that-clause could only be that of content specification, not that of identity.

A further question that the is the truth-construction raises is, why is the subject a definite NP when there need not be a unique entity it stands for? The Question-Answer Analysis would say that an NP of the sort the fact that S or the claim that S is obligatorily definite, since indefinites such as a fact that S or a claim that S are unacceptable. But we have seen that that analysis was not generally applicable to specificational sentences with that-clauses. There is a more plausible way of explaining the obligatory definiteness. It is a general requirement that specificational subjects always be definite, illustrated below (Heycock and Kroch 1999):Footnote 32

  • (20) a.??? A good player is John.

  • b.??? A problem is that it is raining.

Given that (9) is in fact the inverted structure, this means that the obligatory definiteness of the truth in is the truth would be an instance of a more general condition on the subject of specificational sentences. Of course, the definiteness condition on specificational subjects needs to be explained itself (perhaps by associating the subject of a specificational sentence with a particular semantic role, for example by attributing it an anaphoric status relating to what is at least implicitly under discussion).

Let us then summarize this rather inconclusive discussion by stating that is the truth is a pseudo-truth predicate involving a complex syntactic structure whose semantics is far from well understood.

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Moltmann, F. (2015). ‘Truth Predicates’ in Natural Language. In: Achourioti, T., Galinon, H., Martínez Fernández, J., Fujimoto, K. (eds) Unifying the Philosophy of Truth. Logic, Epistemology, and the Unity of Science, vol 36. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-9673-6_2

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