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The Virgin Heads South: Northern Catholic Refugees and their Clergy in South Vietnam, 1954–1964

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Casting Faiths

Abstract

This chapter examines the concept of religious authority as practised amongst Catholic parish communities from northern Vietnam when transplanted into the South as a consequence of the North–South transmigration of 1954–1955. Here, priest-leaders mandated by both the Catholic hierarchy and their refugee parishioners found themselves exercising authority in a variety of manners which would push the parameters of clerical leadership as ordinarily understood in a Catholic context. They did so in a manner consistent with their traditional role as socio-political, as well as religious leaders, in northern Vietnamese Catholic communities. Yet this role so differed from that of clergy in the southern Vietnamese Church that it served to further differentiate the northern Catholics from their southern counterparts.

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Notes

  1. Robert F. Rāndle, Geneva 1954; The Settlement of the Indochznese War (Princeton, NJ: Princeton University Press, 1969): 462–467.

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  2. Some 150,000 Viet Minh supporters moved in the opposite direction, from South to North; D. J. Sagar, Major Political Events in Indo-China, 1945–1990 (Oxford: Facts On File, 1991): 34.

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  3. Bernard B. Fall, Viet-Nam Witness, 1953–66 (New York: Frederick A. Praeger, 1966): 62.

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  4. As to Viet Minh attacks on PháDieam Búi Chu, see Búi Diem, In The Jaws of History (Indianapolis: Indiana University Press, 1999): 54–59

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  5. Phillip B. Davidson, Vietnam at War, The History, 1946–7 (Novato, CA: Presidio, 1988): 116–120

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  6. Arthur J. Domirien, The Indochinese Experience of the French and the Americans (Bloomington, IN: Indiana University Press, 2001): 192

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  7. Pierro Gheddo, The Cross and the Bo Tree. Translated by Charles Quinn (New York: Sheed & Ward, 1968): 40–43.

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  8. Cf. Cecil B. Currey, Edward Landsdale: The Unquiet American (Boston: Houghton Mifflin & Co, 1988), 158–159.

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  9. Spellman was also a significant sponsor of American Friends of Vietnam, founded in 1954 to assist the Diem regime, whose leadership included a number of influential lay Catholics, among them then Senator John F. Kennedy. See Joseph G. Morgan, The Vietnam Lobby: The American Friends of Vietnam, 1955–1975 (Chapel Hill: University of North Carolina Press, 1997).

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  10. Fall, Viet-Nam Witness, 287–288; Robert J. Topmiller. The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1965–1966 (Lexington, KY: University Press of Kentucky, 2002): 18–19

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  11. Jean Lacouture, Vietnam: Between Two Truces, Translated by Konrad Kellen and Joel Carmichael (London: Seeker & Warburg, 1966): 208–210.

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  12. For example, see the works of William A. Christian concerning popular piety and institutional religion in Spain; William A. Christian, Visionaries: The Spanish Republic and the Reign of Christ (Berkeley: University of California Press, 1996): 6

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© 2009 Peter Hansen

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Hansen, P. (2009). The Virgin Heads South: Northern Catholic Refugees and their Clergy in South Vietnam, 1954–1964. In: DuBois, T.D. (eds) Casting Faiths. Palgrave Macmillan, London. https://doi.org/10.1057/9780230235458_6

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  • DOI: https://doi.org/10.1057/9780230235458_6

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-349-30709-8

  • Online ISBN: 978-0-230-23545-8

  • eBook Packages: Palgrave History CollectionHistory (R0)

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