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“Amid all the maze, uproar, and novelty”

The Limits of Other-Space in Sister Carrie

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Geocritical Explorations

Abstract

At the turn of the twentieth century, sociologists identified “promiscuous spaces, where people mingled with strangers, where boundaries were fluid, and traditional spatial segregation according to class, race, religion, sexuality, gender, or nationality held no purchase.”1 Such “promiscuous space” resonates with what historian Amy Richter has recently identified as the rise of “public domesticity” on rail cars in the latter half of the nineteenth century, which reshaped the social conventions of acceptable and respectable interaction between strangers, particularly for white, middle-class women.2 Theodore Dreiser’s 1900 novel, Sister Carrie, articulates his own understanding of changing spatial forms in the midst of both of these cultural formations and demonstrates the tensions between imagined and material spaces for many turn-of-the-century Americans.3

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Notes

  1. Priscilla Wald, “Dreiser’s Sociological Vision,” in The Cambridge Companion to Theodore Dreiser, ed. Leonard Cassuto and Clare Virginia Eby (Cambridge: Cambridge University Press, 2004), 182.

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Authors

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Robert T. Tally Jr.

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© 2011 Robert T. Tally Jr.

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Collins, R. (2011). “Amid all the maze, uproar, and novelty”. In: Tally, R.T. (eds) Geocritical Explorations. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230337930_10

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