Abstract
The origins of political parading in modern Ireland are to be found in the seventeenth and eighteenth centuries. The first noteworthy political parade was held in 1660, but though key dates on the commemorative calendar of Irish Protestants, which provided the occasion as well as the raison d’être for parading, were inaugurated shortly afterwards, parading did not become an established part of the Irish historical landscape until the eighteenth century. Like the commemorations of which they were a feature, parades helped to sustain the Protestant interest by providing it with communal opportunities both to recall its distinctive historical experience and to affirm its attachment, in the form of a shared monarchy, to the British connection. They thus contributed to the maintenance of the distinctively ‘Protestant’ and ‘British’ aspects of the Irish Protestant interest’s identity at a time when commercial and constitutional grievances might have encouraged it to move in another direction.
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Notes
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R. Eccleshali, ‘Anglican Political Thought in the Century after the Revolution of 1688’ in R. Eccleshali, D.G. Boyce, V. Geoghegan (eds), Political Thought in Ireland since the Seventeenth Century (London, 1993), pp. 36–72;
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J. Hill, ‘National Festivals, the State and “Protestant ascendancy” in Ireland, 1790–1829’ in Irish Historical Studies, xxiv (1984–8), pp. 30–51.
Barnard, ‘The Uses of 23 October’, pp. 913–14; Sean Connolly, Religion, Law and power: the making of Protestant Ireland 1660–1760 (Oxford, 1992), pp. 133–4.
Lennox Barrow, ‘Riding the Franchises’ in Dublin Historical Record, 33 (1979–80), pp. 135–8; idem, ‘The Franchises of Dublin’, in Dublin Historical Record, 36 (1982–3), pp. 68–80;
[J.R. Walsh], Sketches of Ireland Sixty Years Ago (Dublin, 1847), pp. 50–7;
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Seamus Pender (ed.), Council Books of the Corporation of Waterford 1662–1700 (Dublin, 1964), p. 23. It is also noteworthy that Waterford Corporation ordained that shops and taverns should close and the playing of games be prohibited on 30 January.
Gogarty (ed.), Corporation Book of Drogheda (Drogheda, 1915), p. 127; Pender (ed.), Council Books of … Waterford, pp. 23, 42.
Richard Caulfeild (ed.), The Council Book of the Corporation of Youghal (Guildford, 1878), pp. 326 333–4, 338–9, 346; Gogarty, Corporation Book of … Drogheda, p. 127.
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John Ainsworth (ed.), Inchiquin Manuscripts (Dublin, 1961), p. 72; Dublin Gazette, 25 October 1707, 9 March, 24 April 1708, 8 November 1709; 24 October, 7 November 1710, 6 November 1711; Dublin Intelligence, 6 November 1711, 8 November 1712.
Jonathan Swift and Thomas Sheridan, The Intelligencer (ed. James Woolley) (Oxford, 1992), pp. 106, 112, 200. Dublin Castle did not parade to King William’s statue in 1732 (Dublin Gazette, 7 November 1732).
Kelly, ‘The glorious … memory’, pp. 39–40; Dublin Courant, 18, 21, 25 January, 14, 21, 25 October, 8 November 1746, 4 July, 3 November 1747; Lady Llanover (ed.), Autobiography and Correspondence of Mary Granville, Mrs Delany (6 vols, London, 1861–2), iii, 54;
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Faulkner’s Dublin Journal, 17 July 1759; Freeman’s Journal, 7 July 1767; W.P. Burke, History of Clonmel (Waterford, 1907), p. 147;
George Bennett, The History of Bandon (Cork, 1869), p. 299.
Tuckey, Cork Remembrancer, p. 177; Brady, Catholics in the Press, pp. 189–90; P.O Snodaigh, ‘Notes on the Volunteers … of County Cavan’ in Breifne, iii (1968), pp. 321, 331.
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Robert Simpson, The Annals of Derry (Limavady, 1987), pp. 183–6; Dublin Chronicle, 19 February, 6, 24 December 1788, 3 January 1789.
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Marianne Elliott, Wolfe Tone: Prophet of Irish Independence (London, 1989), p. 186; Hill, ‘National festivals’, 36–7; Dublin Evening Post, 2 July 1795. Certain events, like the siege of Enniskillen, were no longer commemorated (Freeman’s Journal, 30 July 1796).
Simms, ‘Celebrating 1690’, p. 240; K. Whelan, ‘The Origins of the Orange Order’ in Bullán, 2 (1996), pp. 19–20;
J. Smyth, ‘The Men of No Popery: the Origins of the Orange Order’, History Ireland 3(1995), p. 52;
Nancy Curtin, ‘The Origins of Irish Republicanism: the United Irishmen in Dublin and Ulster 1791–98’ (PhD., University of Wisconsin — Madison, 1988), p. 677.
Brendan MacEvoy, ‘Peep of Day Boys and Defenders in the County Armagh’, Seanchas Ardmhacha, 12 (1987), p. 76;
P. de Brún, ‘A Song Relative to a Fight between the Kerry Militia and some Yeomen at Stewartstown, County Tyrone, July 1797’, Journal of the Kerry Archaeological and Historical Society, 6 (1973), pp. 106–7.
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Kelly, J. (2000). The Emergence of Political Parading, 1660–1800. In: Fraser, T.G. (eds) The Irish Parading Tradition. Ethnic and Intercommunity Conflict Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780333993859_2
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