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Abstract

The poetics of otherness combines two strange and familiar ideas: first, that of making, and second, the other of what is different from ourselves. Poetics is a making of words and also the study of that making. Otherness is alterity, alternative and alienation. Poetry comes from the Greek for making, something I have made much of elsewhere.1 The etymology of other-which is cognate with forms in Old Frisian, Middle Dutch, Old Saxon, and various German languages-seems to derive from the Indo-European base of Sanskrit anya and relates to the Latin alter. The Indo-European comparative suffix is, as the Oxford English Dictionary attests, also represented by the Sanskrit -tara, the ancient Greek -τεροζ, the classical Latin -ter, the English -ther, and the Early Irish equitive suffix -ithir, and it suggests the meaning ofthat original: “The Indo-European suffix seen in this word originally had a spatial sense, expressing the contrast between two or more things with regard to their location.”2 There is, then, in my book a poetics of space, of here and there, as well as a poetics of time, of now and then. This poetics also has some hiddenness of unknown places to explore as well as the unknown of the future.

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Notes

  1. See, for instance, Jonathan Hart, Interpreting Culture: Literature, Religion, and the Human Sciences (New York: Palgrave Macmillan, 2006).

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  2. Jonathan Hart, Empires and Colonies (Cambridge: Polity Press, 2008).

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© 2015 Jonathan Locke Hart

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Hart, J. (2015). Introduction. In: The Poetics of Otherness. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137477453_1

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