Abstract
The global phenomenon of migration continues to confront most Christian communities and churches in postcolonial Africa. Because of globalization, twice as many people are migrating as were 25 years ago1 and many scholars describe this century as the “age of migration.”2
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Notes
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Dom Gregory Dix, The Shape of the Liturgy (New York: Continuum, 1945): 1.
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Carol M. Noren, What Happens Sunday Morning: A Layperson’s Guide to Worship (Louisville, KY: John Knox Press, 1992): 85.
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Jehu J. Hanciles, “Migration and Mission: Some Implications for the Twenty-first Century Church,” International Bulletin of Missionary Research 27.4 (2003): 150.
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Gemma Talud Cruz, “Between Identity and Security: Theological Implications of Migration in the Context of Globalization,” Theological Studies 69.2 (2008): 369.
Francois Kabasele Lumbala, Celebrating Jesus Christ in Africa: Liturgy and Inculturation (New York: Orbis Books, 1998).
William S. J. O’Neill, “Rights of Passage: Ethics of Forced Displacement,” Journal of the Society of Christian Ethics 27 (2007): 115.
Rodney Clapp, A Peculiar People: The Church as Culture in a Post-Christian Society (Downers Grove, IL: Intervarsity, 1996), 114–115.
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© 2015 Cláudio Carvalhaes
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Okyere-Manu, B. (2015). The Ethical Implications of Migration on Liturgy: An African Postcolonial Perspective. In: Carvalhaes, C. (eds) Liturgy in Postcolonial Perspectives. Postcolonialism and Religions. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137508270_5
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DOI: https://doi.org/10.1057/9781137508270_5
Publisher Name: Palgrave Macmillan, New York
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