Abstract
Laws designed to control the practice of experimentation on living animals have a central purpose: ‘to reconcile the needs of science with the just claims of humanity’. This purpose was outlined by the UK Royal Commission on the Practice of Subjecting Live Animals to Experiments, the first enquiry of its kind, which led to the earliest law in the world controlling the practice, the Cruelty to Animals Act 1876. Since that time, legislation to control animal experiments has been enacted in many countries throughout the Western world. But a century of heated debate on this thorny topic has resulted only in changes to the details of such laws and to their administration, not to their fundamental purpose and scope. This remains everywhere the same as that of the UK 1876 Act—to restrict experimentation within what society deems to be acceptable limits while causing least harm to free scientific enquiry.
‘There is a notable reluctance among (British) scientists to discuss the moral implications of animal experimentation, possibly because, by and large, they are uncomfortable in the area of philosophical (especially ethical) debate. As long as their work is within the law, what research scientists do is very much their own responsibility and perhaps ethical issues are a matter for individual conscience, rather than open debate. The growing interest and concern of a broad section of the rational general public renders this position untenable today.’
David Britt (1984). Nature, 311, 503
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© 1989 Judith Hampson
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Hampson, J. (1989). Legislation and the Changing Consensus. In: Langley, G. (eds) Animal Experimentation. Palgrave, London. https://doi.org/10.1007/978-1-349-20376-5_10
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