Skip to main content
  • 27 Accesses

Abstract

Discussions of what is commonly called ‘detective fiction’ seem obsessed with discovering ‘who done it’, who founded the genre. In pursuing this inquiry the literary scholar may be tempted by an analogy with the detective gathering the material evidence and proposing a retrospective theory which situates every event in its appropriate place in an orderly and totalizing narrative leading from origin to explanatory conclusion. A similar analogy may be (and often is) invoked for the scientist, and especially the psychoanalyst — indeed, for anyone who reads the present for or through an explanation that is perceived as ‘buried’ in the sequences of the past. But before we don the deerstalker we should be advised that there can be a dangerous tautology in the detective’s ‘double logic’ which uses ‘the plot of the inquest to find, or construct, a story of the crime which will offer just those features necessary to the thematic coherence we call a solution, while claiming, of course, that the solution has been made necessary by the crime.’2 Many accounts of ‘detective fiction’ have been bedevilled by this sort of teleological fallacy, especially the orthodox theory which presents Conan Doyle as the model of the genre and in consequence treats earlier writing as a simple anticipation of his ‘classic’. This approach comes close to realizing the analogy in terms of the characteristic which Julian Symons identifies as central to detective writing: the ‘manner of working back from effect to cause, from solution to problem.’3

‘Popular fictions … need to be read and analysed not as some sugar-coated sociology, but as narratives which negotiate, no less than the classic texts, the connection between “writing, history and ideology”.’1

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. Peter Humm, Paul Stigant and Peter Widdowson, Popular Fictions (London: Methuen, 1986), p. 2.

    Google Scholar 

  2. Peter Brooks, Reading for the Plot (Oxford: Clarendon Press, 1984), p. 29.

    Google Scholar 

  3. Julian Symons, Bloody Murder (Harmondsworth: Penguin, 1985 [1972]), p. 29.

    Google Scholar 

  4. See Ian Ousby, Bloodhounds of Heaven (Cambridge, Mass.: Harvard University Press, 1976)

    Book  Google Scholar 

  5. R. F. Stewart,… And Always a Detective (Newton Abbot: David & Charles, 1980).

    Google Scholar 

  6. Franco Moretti, Signs Taken for Wonders (London: Verso, 1983), p. 9.

    Google Scholar 

  7. See Terry Lovell, Consuming Fiction (London: New Left Books/Verso, 1987).

    Google Scholar 

  8. David I. Grossvogel, Mystery and its Fictions (Baltimore: Johns Hopkins University Press, 1979), p. 15.

    Google Scholar 

  9. Jean-Pierre Faye, La Critique du Langage et son Economie (Paris: Editions Galilée, 1973), p. 16.

    Google Scholar 

  10. See Tzvetan Todorov, The Poetics of Prose (Oxford: Basil Blackwell, 1977).

    Google Scholar 

  11. Op. cit., p. 125. See Joel Fineman, ‘The Structure of Allegorical Desire’ in Stephen Greenblatt (ed.), Allegory and Representation (Baltimore: Johns Hopkins University Press, 1981)

    Google Scholar 

  12. and Ronald Schleifer, ‘The Space and Dialogue of Desire: Lacan, Greimas, and Narrative Temporality’, in Robert Con Davis (ed.), Lacan and Narration (Baltimore: Johns Hopkins University Press, 1983) - particularly p. 872.

    Google Scholar 

  13. Frederic Jameson, The Political Unconscious (London: Methuen, 1983 [1981]), p. 22.

    Google Scholar 

  14. The term ‘Miracle’ is no more religious in origin than ‘Mystery’; it refers to the tricks of mountebanks and magicians which were a popular form of secular entertainment in the Middle Ages. See Rosemary Woolf, The English Mystery Plays (London: Routledge and Kegan Paul, 1972), p. 36.

    Google Scholar 

  15. W. Lewis Jones, ‘The Arthurian Legend’ in A. C. Ward and A. Waller, The Cambridge History of English Literature, Vol. I (Cambridge: Cambridge University Press, 1949), p. 243–71.

    Google Scholar 

  16. See Dieter Mehl, The Middle English Romances of the Thirteenth and Fourteenth Centuries (London: Routledge and Kegan Paul, 1968), p. 4.

    Google Scholar 

  17. Marc Shell, Money, Language, and Thought (Berkeley: University of California Press, 1982), pp. 24–6, 41.

    Google Scholar 

  18. See Marc Shell, The Economy of Literature (Baltimore: Johns Hopkins University Press, 1978), pp. 12–13.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Copyright information

© 1992 Martin A. Kayman

About this chapter

Cite this chapter

Kayman, M.A. (1992). Mystery. In: From Bow Street to Baker Street. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-21786-1_1

Download citation

Publish with us

Policies and ethics