Abstract
The period following Cambridge formed a distinctive stage of development in Milton’s life. The great majority of his university peers took orders soon after reaching the required age, twenty-four. Although he had been destined for the church, Milton declined to follow the crowd, deciding that the heroic pursuit of education would take him well beyond the conventional boundaries of study and require further uninterrupted time. As a regent he could have resided still at Cambridge. Rather, he chose an environment more domestic and less subject to distraction:
At my father’s house in the country, to which he had retired to pass the rest of his days, I dedicated myself to reading Greek and Latin authors, in complete leisure, though sometimes exchanging the country for the city, either to buy books or to learn something new in mathematics or music, in which I then delighted. Having passed five years in this way, I had the curiosity, after the death of my mother, to see foreign countries (Y iv 613–14)
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Notes
Something of the political and ecclesiastic context can be found in David Norbrook, Poetry and Politics in the English Renaissance (London: Routledge and Kegan Paul, 1985), pp. 275–85.
This particular idea is that of William G. Madsen, From Shadowy Types to Truth: Studies in Milton’s Symbolism (New Haven: Yale University Press, 1968), p. 13.
Leo Miller, ‘On some of the Verses by Alexander Gil which John Milton Read’, MQ, 24 (1990), 22–5.
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© 1995 Cedric C. Brown
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Brown, C.C. (1995). Occasions, Impulses, and the Sense of Vocation: from ‘Arcades’ to ‘Lycidas’. In: John Milton. Macmillan Literary Lives. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-24150-7_3
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