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The Fractured World of Leonard Cohen

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Ruins in the Literary and Cultural Imagination
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Abstract

Looking at Leonard Cohen’s life story and song lyrics in terms of fragment and ruin, three traumas stand out: the death of his father when Cohen was nine, coping with depression, and the aftermath of the Holocaust. The concepts of the psychic crypt and the phantom effect delineated by Abraham and Torok highlight links between Cohen’s life and lyrics, between intergenerational trauma and text. The second section of the essay deals briefly with Cohen as a belated Romantic and the neglected parallels between his use of images and visual, particularly collage, art. The final sections treat the condition of the heart theme in Cohen’s lyrics in spiritual terms and in relation to social issues tracing out the implications of Cohen’s contrast between “Babylon” and “Boogie Street.”

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Notes

  1. 1.

    Biographies by Ira B. Nadel (1996), reprinted with an Afterword (2007), and Sylvie Simmons (2012) were written with Cohen’s permission and the cooperation of people important his life. The biography by L. S. Dorman and C. L. Rawlins (1990) is still valuable and Liel Leibovitz (2014) has lively summaries of key moments in Cohen’s career. There are many unreprinted interviews. I am grateful to the staff of the Thomas Fischer Rare Book Room, University of Toronto, for permission and kind assistance while consulting the Leonard Cohen Archive, and to the Cohen estate and the Wylie Agency for permission to quote from Cohen’s lyrics and poetry.

  2. 2.

    Esther Rashkin (1992) explicates the differences between Abraham and Torok’s theory and other schools of psychoanalysis.

  3. 3.

    Interview with Billy Walker (Burger 2014, 26).

  4. 4.

    “Everybody Knows,” I’m Your Man. London: Sony/ATV UK, 1988. Hereafter Cohen’s songs will be cited in the text by title and release date. There is a key at the end of the References.

  5. 5.

    “I said this can’t be me / Must be my double,” “I Can’t Forget” 1988; there is a symposium on “Raincoat” in Scobie (2000, 100–117).

  6. 6.

    Notebook, Box 8A, Leonard Cohen Collection, Thomas Fisher Rare Book Library, University of Toronto. Ms of “Hey, That’s No Way to Say Goodbye” (New York: Sony USA, 1967). Permission to access and quote given by Robert Kory, trustee of the Leonard Cohen Estate.

  7. 7.

    For a discussion of the “un-assimilability” of the memory of the Holocaust “in the absence of ruins,” see Chapter 13.

  8. 8.

    For a history of the versions of “Hallelujah,” see Light (2012). For a feminist history of gender and performance of the song, see Babich (2013).

  9. 9.

    See Boyarin (2015) for historical detail. “By the Rivers Dark” (2001) “was inspired by Psalm 137.” Interview with Brett Grainger in Berger (2014). For more on the “intime poético-mystique” behind Cohen’s lyrics, see Pleshoyano (2014).

  10. 10.

    For essays elaborating these references, see Scobie (2000), Holt (2014), Ringuet and Rabinovitch (2016), Billingham (2017).

  11. 11.

    Relaxed was displayed at the Centre Pompidou and on a catalogue cover in 1982 when Cohen was often in Paris.

  12. 12.

    On how the trauma of historical catastrophe and the ensuing psychic ruin is probed in postwar American fiction and poetry, see Chapters 9 and 10.

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Spear, J.L. (2019). The Fractured World of Leonard Cohen. In: Mitsi, E., Despotopoulou, A., Dimakopoulou, S., Aretoulakis, E. (eds) Ruins in the Literary and Cultural Imagination. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-26905-0_11

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