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The Theological-Ethical Dimension of Organ Transplantation in the Context of Contemporary Discussions

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Organ Transplantation in Times of Donor Shortage

Part of the book series: International Library of Ethics, Law, and the New Medicine ((LIME,volume 59))

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Abstract

Organ transplantations are not only a highly complex and challenging matter from a medical point of view; they also raise extensive ethical questions. This has to do with the fact that the procedure of transplanting organs between individuals requires two separate processes—donating and receiving –, which both have to be arranged by the institutions that are responsible for each respective process. In other words, curing or relieving one human being’s suffering depends on another human being giving up a part of his body and donating it to the recipient (directly in the case of a living donation, and anonymously in the case of a post mortem donation). This raises such questions as to what extent the body is a part of our ego (self) or also then becomes the ego of the other person. In addition, the question is raised whom our body belongs to and what can we accept and also expect from others. In conclusion, how should we handle the transplanted part that belonged to a stranger so that it becomes a part of us and that we can then consider our own? These are all questions that mainly concern the recipient.

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Notes

  1. 1.

    Cf. Johannes Hoff & Jürgen in der Schmitten (ed.), Wann ist der Mensch tot? Organverpflanzung und Hirntodkriterium, Reinbek 1994; Ralf Stocker, Der Hirntod. Ein medizinethisches Problem und seine moralphilosophische Transformation, Freiburg i. Br./München 22010; Thomas Schlich & Claudia Wiesemann (ed.), Der Hirntod. Zur Kulturgeschichte der Todesfeststellung, Frankfurt a. M. 2001; Hans Münk, Das Gehirntodkriterium in der theologisch-ethischen Diskussion und die Transplantationsmedizin, in: ders. (ed.), Organtransplantation. Der Stand der Diskussion im interdisziplinären Kontext, Freiburg (CH) 2002, pp. 105–173.

  2. 2.

    Cf. Mark Achilles, Lebendspende—Nierentransplantation. Eine theologisch-ethische Beurteilung, Münster 2004, pp. 202–310; Walter Schaupp, Organtransplantation und Christliches Liebesgebot, in: Hans Köchler (ed.), Transplantationsmedizin und personale Identität. Ethische, medizinische, rechtliche und theologische Aspekte der Organverpflanzung, Frankfurt/M. 2001, pp. 103–114.

  3. 3.

    Cf. Richard Egenter, Die Organtransplantation im Lichte der biblischen Ethik, in: Franz Böckle & Josef Fulko Groner (ed.), Moral zwischen Anspruch und Verantwortung, Düsseldorf 1964, pp. 142–153; Richard Egenter, Verfügung des Menschen über seinen Leib im Licht des Totalitätsprinzips, in: Münchner Theologische Zeitschrift 16 (1965), pp. 167–178; Antonellus Elsässer, Organspende—selbstverständliche Christenpflicht?, in: ThPQ 128 (1980), pp. 231–245; Anton Schuster, Organspende von Lebenden. Eine kritische Auseinandersetzung mit R. Egenters Auslegung des Totalitätsprinzips, in: Münchner Theologische Zeitschrift 49 (1998), pp. 225–239.

  4. 4.

    Cf. Pope John Paul II., Special Message on organ donation: Address of the Holy Father tothe participants of the Society for Organ Sharing 1991, in: Transplantation Proceedings 23 (1991), XVII–XVIII; Kirchenamt der Evangelischen Kirche in Deutschland & Sekretariat der Deutschen Bischofskonferenz (ed.), Organstransplantation. Erklärung der Deutschen Bischofskonferenz und des Rates der EKD, Bonn/Hannover 1990; Katechismus der katholischen Kirche, Odenburg 2007, nr. 2296.

References

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Hilpert, K. (2016). The Theological-Ethical Dimension of Organ Transplantation in the Context of Contemporary Discussions. In: Jox, R., Assadi, G., Marckmann, G. (eds) Organ Transplantation in Times of Donor Shortage. International Library of Ethics, Law, and the New Medicine, vol 59. Springer, Cham. https://doi.org/10.1007/978-3-319-16441-0_8

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