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Building Local Cultural Landscapes

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Cultural Territorial Systems

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Abstract

The “Plan for Local Cultural Landscapes” (PLCL) presented here is not supposed to be some form of planning with normative value defined by national or regional law but rather a process that consists of several stages and features to direct landscape interventions. The underlying motivation for the construction of a PLCL is that to make quality landscapes (in summary, a beautiful landscape), i.e., the purpose of the objective of a good living, it is necessary and useful to promote and build local processes, namely processes that affect the scale of the small-size landscape. A plan of the local landscape integrates top-down planning by treating assets not identified by the same or the precise details identifying possible interventions on parts of assets identified by institutional planning. Ultimately, a PLCL should not be the instrument capable of arousing, stimulating, and realizing in operational terms the attention and care (i.e., love) of inhabitants for their own territory.

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Notes

  1. 1.

    The proposal comes as a reflection, deepening, and development of the objectives and contents of the project VIVA EASTPART, in particular the proposal contained in it about cultural integrated territorial plans.

  2. 2.

    The European Landscape Convention of 2000 (Florence 2000) gives in the art.1the definition of landscape and art. 2defines the scope of the Convention:

    “Art. 1. Definitions. <Landscape> designates a certain portion of territory, as perceived by people, whose character derives from the natural and/or humans and their interrelationships.”

    “Art. 2-Scope Subject to the provisions of Art. 15, this Convention applies to the entire territory of the Parties and covers natural, rural, urban and peri-urban. It includes land, inland waters and marine. It concerns landscapes that might be considered outstanding, both the landscapes of everyday life or degraded landscapes.”

  3. 3.

    For some time various parts of planning regulations have invoked a new urban culture capable of addressing the problems of providing adequate urban quality of the new settlements but above all to improve the quality of the existing city that was recently built.

  4. 4.

    See: Paolo Colarossi, “Elementi di estetica urbana,” in: Paolo Colarossi, Pietro Antonio Latini (ed): La progettazione urbana. Vol II: Metodi e materiali, Il Sole 24 Ore, Milan, 2008, pp. 71–430.

  5. 5.

    See the Integrated Territorial Plans Cultural contained in this volume.

  6. 6.

    Inhabit: from Lat. HABITARE (frequentative of HABERE have) in the sense that its worth to continue to have, but more commonly Avercus to mary in a place, dwell (…)”. From Ottorino Pianigiani, “Vocabolario etimologico della lingua italiana,” Publishing House Sonzogno, Milan, 1936.

  7. 7.

    Understand: (…) from lat. COM-prehendere (…) comp. COM = CUM together and prehendere take (…) -Propr. Take together; indi Contain itself; and Fig. Embrace the mind ideas, (…). From Ottorino Pianigiani, op. cit.

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Appendix 1. Suggestions for an Atlas of Municipal Local Cultural Resources

Appendix 1. Suggestions for an Atlas of Municipal Local Cultural Resources

The formation of a municipal atlas of local cultural resources is the first necessary step toward the construction of local cultural landscapes. at the same time, building an atlas is necessary first of all to raise the recognition and awareness on the part of local people of the cultural resources contained in their territory; secondly, it is a tool for the dissemination of their knowledge, and therefore also for the preservation and dissemination of their know-how and growth, attention, interest, affection, and finally care for the local landscapes , which represent one of the factors of local identity as well as one of the factors in the quality of a beautiful landscape.

The purpose of the atlas is mainly for the inhabitants of the area to consciously learn, know, appreciate, and love those places, artifacts, buildings, and traditions that are called “minor assets” just because they have little or no recognition by the institutional planning and thus have little or no place in the narrative of the quality of institutional landscapes. However, these resources are very present, and perhaps defined as “major” in the imagination, mental maps, and narratives of the local inhabitants, they deserve to be considered part of local landscapes as they are perceived by the people.

A review of categories of minor assets, certainly not complete and only as an example, that would be appropriate to consider as a part of the local landscape, might include the following:

  • Tree-lined rows and hedges

  • Memorial trees

  • Breeding animals

  • Spontaneous urban gardens

  • Agricultural crops

  • Rural buildings

  • Fountains, wash troughs

  • Hydro-geo-morphological formations

  • Well-loved places

  • Small churches, chapels, places, and objects of devotion

  • Small historical centers

  • Viewpoints

  • Minor ruins

  • Historical trails and paths

  • Terraces and drywall

  • Micro-landscapes

These categories all belong to the physical landscape, or contributing to the shape of the physical landscape, and could be considered components of the shape of the local cultural landscape. To these should be added other categories that, although important in the formation of the overall local cultural landscapes, have a minimal direct impact on the shape of the physical landscape. For example, this includes categories such as:

  • Feasts, festivals, and celebratory fires

  • Products of agricultural transformation

  • Music and traditional songs

  • Dialects

  • Culinary traditions, etc.

Below, for better clarification of possible assets to be included in a municipal atlas of local cultural resources, we offer a series of sample images, taken from different parts of Europe, displaying example categories of components that shape the local cultural landscape.

1. Tree-lined rows and hedges

Tree-lined rows along roads and paths marked, often far away from the landscape, offer shaded walks and gsreen tunnels of great beauty.

Hedges that enclose the fields build and emphasize the mosaic of crops and determine the fences, which more or less create large or small “rooms” of the landscape.

(Figures 1.1, 1.2, 1.3, 1.4, 1.5 and 1.6)

Fig. 1.1
figure 1

Tree-lined in rows and hedges

Fig. 1.2
figure 2

Tree-lined in rows and hedges

Fig. 1.3
figure 3

Tree-lined in rows and hedges

Fig. 1.4
figure 4

Tree-lined in rows and hedges

Fig. 1.5
figure 5

Tree-lined in rows and hedges

Fig. 1.6
figure 6

Tree-lined in rows and hedges

2. Monumental trees

Monumental trees are valued for their size, beauty, and age. They represent real monuments plants to be admired, cared for, and loved.

(Figures 1.7, 1.8, 1.9 and 1.10)

Fig. 1.7
figure 7

Monumental trees

Fig. 1 8
figure 8

Monumental trees

Fig. 1.9
figure 9

Monumental trees

Fig. 1.10
figure 10

Monumental trees

3. Breeding animals

Herds of local breeds of animals are often of great interest, but they should also be protected from the risk of extinction; there may also be a need to reintroduce and develop herds that were abandoned or being abandoned.

(Figures 1.11 and 1.12)

Fig. 1.11
figure 11

Breeding animals

Fig. 1.12
figure 12

Breeding animals

4. Spontaneous urban gardens

Floral decorations, small private gardens, examples of paving, trees, or shrubs characteristically prevalent in the urban fabric are the components of a sort of spontaneous “furniture” that comes from traditions and inhabitants’ desire, even from residents’ competition, to produce the beautification of urban space with effects that strongly characterize the landscape of entire urban centers or neighborhoods.

(Figures 1.13, 1.14, 1.15 and 1.16)

Fig. 1.13
figure 13

Urban spontaneous

Fig. 1.14
figure 14

Urban spontaneous

Fig. 1.15
figure 15

Urban spontaneous

Fig. 1.16
figure 16

Urban spontaneous

5. Agricultural crops

Agricultural crops are often features of local productions or are used for the transformation of local products appreciated facets of the local culture. Some crops are also or cultivated traditional forms, often to great effect, in the landscape for their originality and beauty.

(Figures 1.17, 1.18, 1.19 and 1.20)

Fig. 1.17
figure 17

Agricultural crops

Fig. 1.18
figure 18

Agricultural crops

Fig. 1.19
figure 19

Agricultural crops

Fig. 1.20
figure 20

Agricultural crops

6. Rural buildings

Isolated buildings or small groups, built as housing or shelter for animals or storage of products, have a long tradition in Europe and still dot the agricultural landscape where they remain intact with the various criteria for location of the various building types.

(Figures 1.21, 1.22, 1.23 and 1.24)

Fig. 1.21
figure 21

Rural buildings

Fig. 1.22
figure 22

Rural buildings

Fig. 1.23
figure 23

Rural buildings

Fig. 1.24
figure 24

Rural buildings

7. Fountains, troughs, and sinks

Fountains, troughs, and sinks are the architectural disseminators of water dispensed to the local populations. They also represent meeting places and points of social communication.

(Figures 1.25, 1.26, 1.27 and 1.28)

Fig. 1.25
figure 25

Fountains, troughs, sinks

Fig. 1.26
figure 26

Fountains, troughs, sinks

Fig. 1.27
figure 27

Fountains, troughs, sinks

Fig. 1.28
figure 28

Fountains, troughs, sinks

8. Hydro-geo-morphological formations

Rocks with unique mineral colors that form patterns of great beauty, stretches of gravel and sand, gullies, gorges, caves, meandering streams and ditches, small waterfalls, ponds, and lakes are all characteristic features of the beauty of a local landscape.

(Figures 1.29, 1.30, 1.31 and 1.32)

Fig. 1.29
figure 29

Formations hydro-geo-morphological

Fig. 1.30
figure 30

Formations hydro-geo-morphological

Fig. 1.31
figure 31

Formations hydro-geo-morphological

Fig. 1.32
figure 32

Formations hydro-geo-morphological

9. Well-loved places

Every village, even small ones, has its special places that are well-loved by the inhabitants because they represent collective community memories; they are places where annual festivals and rituals are held; or they are places for recreation such as meadows, forests, valleys, stretches of banks along streams, or rivers where bathing is allowed.

(Figures 1.33, 1.34 1.35 and 1.36)

Fig. 1.33
figure 33

Places loved

Fig. 1.34
figure 34

Places loved

Fig. 1.35
figure 35

Places loved

Fig. 1.36
figure 36

Places loved

10. Small churches, chapels, and artifacts of devotion

Interest in the history of religions, as well as the current practices of devotion, has spread across Europe and includes not only cathedrals and churches but also of small buildings or artifacts that are used in the daily life of the inhabitants.

(Figures 1.37, 1.38, 1.39 and 1.40)

Fig. 1.37
figure 37

Small churches, chapels, artifacts of devotion

Fig. 1.38
figure 38

Small churches, chapels, artifacts of devotion

Fig. 1.39
figure 39

Small churches, chapels, artifacts of devotion

Fig. 1.40
figure 40

Small churches, chapels, artifacts of devotion

11. Small Historical Centers

Small historical centers may be defined as minimal town centers but still have stories to tell, also perhaps minimal, but that have an important part in the local memory.

(Figures 1.41, 1.42, 1.43 and 1.44)

Fig. 1.41
figure 41

Small historical centers

Fig. 1.42
figure 42

Small historical centers

Fig. 1.43
figure 43

Small historical centers

Fig. 1.44
figure 44

Small historical centers

12. Viewpoints

Viewpoints are high places, from which inhabitants can admire a landscape and recognize, one by one, the places where their daily lives and their life stories take place.

(Figures 1.45, 1.46, 1.47 and 1.48)

Fig. 1.45
figure 45

Viewpoints

Fig. 1.46
figure 46

Viewpoints

Fig. 1.47
figure 47

Viewpoints

Fig. 1.48
figure 48

Viewpoints

13. Minor ruins

Minor ruins include rural buildings, small towers, and artifacts of various kinds, which also tell the stories of a region and are part of the local identity.

(Figures 1.49, 1.50, 1.51 and 1.52)

Fig. 1.49
figure 49

Ruins minor

Fig. 1.50
figure 50

Ruins minor

Fig. 1.51
figure 51

Ruins minor

Fig. 1.52
figure 52

Ruins minor

14. Historical trails and paths

Historical trails and paths, often abandoned and now almost unrecognizable, throughout history have allowed communication between a center and nearby villages, or access to sources, fields to cultivate, and forests from which to cut wood.

(Figures.1.53, 1.54, 1.55 and 1.56)

Fig. 1.53
figure 53

Trails and historical paths

Fig. 1.54
figure 54

Trails and historical paths

Fig. 1.55
figure 55

Trails and historical paths

Fig. 1.56
figure 56

Trails and historical paths

15. Terraces, dry stone walls, piles of rubble

Terraces, dry stone walls, piles of rubble bear evidence of the hard work of many generations. However, today they are forms and artifacts evocative of great beauty.

(Figures 1.57, 1.58, 1.59 and 1.60)

Fig. 1.57
figure 57

Terraces, dry stone walls, piles of rubble

Fig. 1.58
figure 58

Terraces, dry stone walls, piles of rubble

Fig. 1.59
figure 59

Terraces, dry stone walls, piles of rubble

Fig. 1.60
figure 60

Terraces, dry stone walls, piles of rubble

16. Micro-landscapes

Micro-landscapes are usually small and often enclosed in small deep circular valleys or bordered by hillsides, or they may be steep banks of rivers or streams enclosed by vegetation that form a sort of “room” in the landscape. The onlooker has the perception of being indoors often because their interior is an invisible sign of urbanization. They can also be special places arranged by individual residents to form significant and surprising effects on the landscape.

(Figures 1.61, 1.62, 1.63 and 1.64)

Fig. 1.61
figure 61

Micro landscapes

Fig. 1.62
figure 62

Micro landscapes

Fig. 1.63
figure 63

Micro landscapes

Fig. 1.64
figure 64

Micro landscapes

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Colarossi, P. (2016). Building Local Cultural Landscapes. In: Rotondo, F., Selicato, F., Marin, V., Lopez Galdeano, J. (eds) Cultural Territorial Systems. Springer Geography. Springer, Cham. https://doi.org/10.1007/978-3-319-20753-7_13

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