Abstract
Contrary to the typically negative view of ritual found in key psychological texts, this chapter draws on a new trend according to which religious ritual offers a range of positive mental health benefits, from reduced anxiety to meaning in life and sense of community. Adopting a phenomenological perspective, it examines two key rituals: the tranquillity and fulfilment respondents ascribed to Sabbath observance and the strengthening of identity from wearing a headdress for Jewish and Muslim women.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Aune, K., Scott-Baumann, A., Cheruvallil-Contractor, S., Hannan, R., & Hussain, D. (2013). Muslim women’s activism: Call for papers. doi:http://www.derby.ac.uk/education/centre-for-society-religion-and-belief/. Accessed 11 March 2014.
Benson, H., & Stark, M. (1996). Timeless healing. New York: Fireside.
Belzen, J. A. (2010). Towards a cultural psychology of Religion. New York: Springer.
Berry, J. W. (1997). Immigration, acculturation and adaptation. Applied Psychology: An International Review, 46, 5–68.
Boswell, R. (2005). Say what you like: Dress, identity and heritage in Zanzibar. International Journal of Heritage Studies, 12, 440–457.
Breakwell, G. M. (1986). Coping with threatened identities. London: Methuen.
Breakwell, G. M. (2010). Resisting representations and identity processes. Papers on Social Representations, 19, 6.1–6.11.
Day, J. (1993). Speaking of belief: Language, performance and narrative in the psychology of religion. International Journal for the Psychology of Religion, 3, 213–230.
Dein, S., & Loewenthal, K. M. (2013). The mental health benefits and costs of Sabbath observance among Orthodox Jews. Journal of Religion and Health, 52, 1382–1390.
Elliott, R., Fischer, C. T., & Rennie, D. L. (1999). Evolving guidelines for publication of qualitative research studies in psychology and related fields. British Journal of Clinical Psychology, 38, 215–229.
Erikson, E. H. (1963). Childhood and society. New York: Norton.
Fowler, J. W. (1981). Stages of faith the psychology of human development and the quest for meaning. San Francisco: Harper & Row.
Freud, S. (1907). Obsessive acts and religious practices. Collected papers, 1907/1924. London: Hogarth Press.
Goldberg, A. (1986). The Sabbath as dialectic: Implications for mental health. Journal of Religion and Health, 25, 237–244.
Heelas, P., & Woodhead, L. (2005). The spiritual revolution: Why religion is giving way to spirituality. Oxford: Blackwell.
Hinde, R. A. (1999). Why gods persist: A scientific approach to religion. London: Routledge.
Humphreys, M., & Brown, A. D. (2002). Dress and identity: A Turkish case study. Journal of Management Studies, 39, 927–952.
Jacobs, J. (1992). Religious ritual and mental health. In J. F. Schumaker (Ed.), Religion and mental health. New York: Oxford University Press.
Koenig, H., King, D., & Carson, V. (Eds.). (2012). Handbook of religion and health. Oxford: Oxford University Press.
Loewenthal, K. M. (1988). Religious development and experience in Habad-Hasidic women. Journal of Psychology and Judaism, 12, 5–20.
Loewenthal, K. M. (2012). Religious identity, challenge, and clothing: Women’s head and hair covering in Islam and Judaism. British Psychological Society Social Psychology Section conference, St Andrews University: Symposium: Conceptual and methodological developments in the study of cultural identities.
Lofland, J., & Skonovd, N. (1981). Conversion motifs. Journal for the Scientific Study for Religion, 20, 373–385.
Marcia, J. E. (1966). Development and validation of ego-identity statuses. Journal of Personality and Social Psychology, 3, 119–133.
Maslow, A. H. (1964). Religions, values and peak experiences. Columbus: Ohio State University Press.
Pargament, K. (1997). The psychology of religious coping: Theory, research, practice. New York: The Guilford Press.
Peek, L. (2005). Becoming Muslim: The development of a religious identity. Sociology of Religion, 66, 215–242.
Pennebaker, J. W. (1997). Writing about emotional experiences as a therapeutic process. Psychological Science, 8, 162–166.
Pruyser, P. (1968). A dynamic psychology of religion. New York: Harper and Row.
Scobie, G. W. (1975). Psychology of religion. New York: Wiley.
Staples, C. L., & Mauss, A. L. (1987). Conversion or commitment? A reassessment of the Snow & Machalek approach to the study of conversion. Journal for the Scientific Study of Religion, 26, 133–147.
Tajfel, H., & Turner, J. (1986). The social identity theory of intergroup behaviour. In S. Worchel & W. G. Austin (Eds.), Psychology of intergroup relations. Chicago: Nelson.
Turner, V. (1975). Dramas, fields, and metaphors: Symbolic action in human society. Ithaca: Cornell University.
Acknowledgements
We would like to thank the TAG Institute for Social Development for their generous financial support of the research in the first study and to Daniel Fleishman (New York University Stern School of Business) for conducting many of the interviews. Lamis Al-Solaim generously conducted interviews on some Muslim participants in the second study. We thank all the research participants for their time and for sharing their experience. The first study was reported more fully in Dein and Loewenthal (2013), and the second study was first reported in Loewenthal (2012).
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer International Publishing Switzerland
About this chapter
Cite this chapter
Loewenthal, K., Dein, S. (2016). Religious Ritual and Wellbeing. In: Ben-Avie, M., Ives, Y., Loewenthal, K. (eds) Applied Jewish Values in Social Sciences and Psychology. Springer, Cham. https://doi.org/10.1007/978-3-319-21933-2_8
Download citation
DOI: https://doi.org/10.1007/978-3-319-21933-2_8
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-21932-5
Online ISBN: 978-3-319-21933-2
eBook Packages: Behavioral Science and PsychologyBehavioral Science and Psychology (R0)