Skip to main content
  • 954 Accesses

Abstract

In this chapter the basic position of the book will be delineated. This is very much about the crisis of our social sciences and about a concomitant distorted worldview. Actually it is about the wrong foundation of our social sciences. History has shown how these sciences have evolved as a wrong kind of copy of the natural sciences, with a concomitant degeneration of the social sciences; a degeneration which has ultimately led to a contemporary crisis of our sciences and humanities and in society­ at large (cf. Sandywell 1996, p. xv). So, the topic of concern to be dealt with will be nothing less than The Future of the Sciences and Humanities (cf. Tindemans et al. 2002). The basic problem of the contemporary crisis seems to be that the system we are in as participating scientists is not able to reflect on itself (Sandywell 1996, p. xv). The functioning of us as scientists doing our science is comparable with the metaphor of the functioning of the eye which Giambattista Vico (1744/1984) used, in his book about The New Science: of the eye which is not able to see the eye itself (proposition 331). In direct relation to that inability, he described the need for the use of a mirror to see itself. This is also what we, as social scientists, need today for reflection on our doing science (Sandywell 1996, p. xv). As was the case for Vico, this reflection on the man-made construction of our world may be regarded as a turning point for our ‘wo/man-made’ view of the world. We may become aware that reality, as we perceive it, is not a given reality but an invented, ‘man-made’ reality (see e.g. Watzlawick 1984, p. 9; and Sandywell 1999, p. x). Just because it is a kind of invented reality, this reality cannot be the true reality (Watzlawick 1984, p. 9). This moment of reflection, of looking in the mirror, may make us aware that science itself, like reality, is not an independent variable! Both kinds of invention may be considered to be a kind of choice made in our history of science: a choice which could have been a different choice, made by men (see e.g. Vico 1744/1968; Whitehead 1925/1967, p. 200).

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

     In the journal Nexus, nr. 48, pp. 191–192.

  2. 2.

     See Tristan Fecit (2000): available online at: http://www.tristan.icom43.net/quartets/norton.html

  3. 3.

     T.S. Eliot (1922). “Tradition and the Individual Talent.” In: The Sacred Wood: Essays on Poetry and Criticism.

  4. 4.

     See Vygotsky (1926/1997) for his contribution on the crisis in psychology, which was not ­published until after his death.

  5. 5.

     This kind of immaturity may be linked with the state of immaturity, described by Kant, in his famous text on Enlightenment, in which he connects this state of self-incurred immaturity with the courage to think: Sapere aude!

  6. 6.

     Maybe his very first work was about educational psychology around the same age or before (Vygotsky 1926/1997).

  7. 7.

     cf. the role of agency in the recent book of Margaret Archer 2003.

  8. 8.

     To master, here, is to be taken as very much different from the notion of control, of the calculable, of the predictable.

  9. 9.

     See Dewey, in Freedom and Culture, about the greatest danger of becoming blind to the shortcomings of our own “working theories” (in Clark 2002, p. 388).

  10. 10.

     See Margaret Archer 2000, p. 306.

  11. 11.

     This seems to be the usual misunderstanding in viewing the role of theory, and that of practice.

  12. 12.

     See Dewey, in Freedom and Culture, about the greatest danger of becoming blind to the shortcomings of our own “working theories” (in Clark 2002, p. 388); cf. situation of deadlock, in Archer (1995), p. 26, about programs of Methodological Collectivism and Individualism.

References

  • Archer, M. (2000). Being human: The problem of agency. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Archer, M. S. (2003). Structure, agency and the internal conversation. Cambridge: Harvard University Press.

    Google Scholar 

  • Axelrod, R., & Cohen, M. D. (1999). Harnessing complexity: Organizational implications of a scientific frontier. New York: The Free Press.

    Google Scholar 

  • Barab, S., & Kirshner, D. (2002). Introduction to the special issue: Rethinking methodology in the learning sciences. Journal of the Learning Sciences, 10(1&2), 5–15.

    Google Scholar 

  • Bateson, G. (1972). Steps to an ecology of mind. New York: Ballantine Books.

    Google Scholar 

  • Bhaskar, R. (1989). Reclaiming reality. London: Verso.

    Google Scholar 

  • Bhaskar, R. (2002). Reflections on meta-reality: Transcendence, emancipation and everyday life. New Delhi: Sage Publications.

    Google Scholar 

  • Biesta, G. (2006). Beyond learning: Democratic education for a human future. Boulder: Paradigm Publishers.

    Google Scholar 

  • Bohm, D. (1996). On creativity. London: Routledge.

    Google Scholar 

  • Brockman, J. (1995). The third culture: Beyond the scientific revolution. New York: Simon and Schuster.

    Google Scholar 

  • Brockman, J. (2006, January 1). Edge The World Question Center. The Huffington Post, pp. 1–2. Retrieved July 24, 2007, from http://www.huffingtonpost.com/john-brockman/the-edge-annual-question_b_13106.html

  • Buckley, W. (1967). Sociology and modern systems theory. Englewoods Cliffs: Prentice-Hall.

    Google Scholar 

  • Dennett, D. C. (2003). Freedom evolves. New York: Viking.

    Google Scholar 

  • Desforges, C. (2001). Educational research and educational practice. ‘What does educational research have to offer to education?’. In A. Wald & H. Leenders (Eds.), Wat heeft onderwijs-onderzoek het onderwijs te bieden? Den Haag: NWO.

    Google Scholar 

  • EUROCORES Programme. (2005). Consciousness in a natural and cultural context. Strasbourg: European Science Foundation.

    Google Scholar 

  • Follett, M. P. (1924). The creative experience. See also Drucker et al., 1995. Also (partly) retrievable via: http://www.follettfoundation.org/writings.htm

  • Gohr, S. (2000). Magritte. San Francisco: Abrams Inc.

    Google Scholar 

  • Jardine, D. W., Friesen, S., & Clifford, P. (2006). Curriculum in abundance. Mahwah: Lawrence Erlbaum Associates.

    Google Scholar 

  • Joravsky, D. (1989). Russian psychology: A critical history. Oxford: Basil Blackwell.

    Google Scholar 

  • Jörg, T. (2007). Visiting the future of learning and education from a complexity perspective. In C. Stary, F. Bacharini, & S. Hawamdeh (Eds.), Knowledge management: Innovation, technology and cultures (pp. 227–241). Hackensack: WorldScientific.

    Chapter  Google Scholar 

  • Juarrero, A. (1999). Dynamics in action: Intentional behaviour as a complex system. Cambridge: MIT Press.

    Google Scholar 

  • Kauffman, S. (1995a). Investigations. New York: Oxford University Press.

    Google Scholar 

  • Kauffman, S. (1995b). At home in the universe. New York: Oxford University Press.

    Google Scholar 

  • Kuhn, T. S. (1970). The structure of scientific revolutions (2nd ed.). Chicago: Chicago University Press.

    Google Scholar 

  • Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic inquiry. Beverly Hills: Sage Publications.

    Google Scholar 

  • Long, J. S. (1987). Problems and prospects for research on sex differences in the scientific career. In L. S. Dix (Ed.), Women: Their under- representation and career differentials in science and engineering. Proceedings of a workshop (pp. 157–169). Washington: National Academy Press.

    Google Scholar 

  • Luhmann, N., & Schorr, K.-E. (2000). Problems of reflection in the system of education (European studies in education, Vol. 13). Münster: Waxmann.

    Google Scholar 

  • Mainzer, K. (2004/2007). Thinking in complexity: The computational dynamics of matter, mind, and mankind. Berlin: Springer.

    Google Scholar 

  • Morin, E. (2001). Seven complex lessons in education for the future. Paris: UNESCO Publishing.

    Google Scholar 

  • Morin, E. (2002). A propos de la complexité. Available at: http://www.litt-and-co.org/philo.textes.htm

  • Nakkula, M. J., & Ravitch, S. M. (1998). Matters of interpretation: Reciprocal transformation in therapeutic and developmental relationships.. San Francisco: Jossey-Bass.

    Google Scholar 

  • Nock, A. J. (1931). The theory of education in the United States. Auburn: Ludwig von Mises Institute.

    Google Scholar 

  • Osberg, D. (2009). “Enlarging the space of the possible” around what is means to educate and be educated. Complicity: An International Journal of Complexity and Education, 6(1), iii–x.

    Google Scholar 

  • Oyama, S. (1989). Ontogeny and the central dogma: Do we need the concept of genetic programming in order to have an evolutionary perspective? In M. R. Gunnar & E. Thelen (Eds.), Systems and development (pp. 1–34). Hillsdale: Lawrence Erlbaum Associates.

    Google Scholar 

  • Oyama, S. (2000). Evolution’s eye. Durham: Duke University Press.

    Google Scholar 

  • Prigogine, I., & Stengers, I. (1984). Order out of chaos: Man’s new dialogue with nature. Glasgow: Fontana Paperbacks.

    Google Scholar 

  • Reid, R. (2007). Biological emergences: Evolution by natural experiment. Cambridge: The MIT Press.

    Google Scholar 

  • Rescher, N. (1998). Complexity: A philosophical overview. New Brunswick: Transaction Publishers.

    Google Scholar 

  • Rip, A. (2002). Science for the 21st Century. In P. Tindemans, A. Verrijn-Stuart, & R. Visser (Eds.), The future of the sciences and humanities (pp. 99–148). Amsterdam: Amsterdam University Press.

    Google Scholar 

  • Roepstorff, A. (2007). In dromen ontstaan werkelijkheden (In dreams realities grow). In NEXUS (Vol. 48, pp. 189–194). Tilburg: Uitgeverij Nexus.

    Google Scholar 

  • Sandywell, B. (1996). Reflexivity and the crisis of Western reason (Logological investigations, Vol. 1). London: Routledge.

    Book  Google Scholar 

  • Sassone, L. A. (1996). Philosophy across the curriculum: A democratic Nietzschean pedagogy. Educational Theory, 46(4), 511–524.

    Article  Google Scholar 

  • Scheffer, M. (2009). Critical transitions in nature and society. Princeton: Princeton University Press.

    Google Scholar 

  • Schnabel, P. (2002). Science and democracy: A difficult relationship. In P. Tindemans, A. Verrijn-Stuart, & R. Visser (Eds.), The future of the sciences and humanities (pp. 212–225). Amsterdam: Amsterdam University Press.

    Google Scholar 

  • Senge, P. (1990). The fifth discipline. New York: Doubleday.

    Google Scholar 

  • Senge, P., Cambron-McCabe, T., Smith, B., Dutton, J., & Kleiner, A. (2000). Schools that learn. New York: Doubleday.

    Google Scholar 

  • Simon, H. A. (1996). The sciences of the artificial. Cambridge: MIT Press.

    Google Scholar 

  • Stanley, D. (2005). Paradigmatic complexity: Emerging ideas and historical views of the complexity sciences. In W. C. Doll Jr., M. J. Fleener, D. Trueit, & J. St.Julien (Eds.), Chaos, complexity, curriculum, and culture (pp. 133–151). New York: Peter Lang.

    Google Scholar 

  • Tindemans, P., Verrijn-Stuart, A., & Visser, R. (Eds.). (2002). The future of the sciences and humanities. Amsterdam: Amsterdam University Press.

    Google Scholar 

  • Van der Veer, R., & Valsiner, J. (1991). Understanding Vygotsky: A quest for synthesis. Cambridge: Basil Blackwell Inc.

    Google Scholar 

  • Vico, G. (1744/1993). The new science of Giambattista Vico. Ithaca: Cornell University Press.

    Google Scholar 

  • Von Foerster, H. (1993). Understanding understanding. New York: Springer.

    Google Scholar 

  • Vygotsky, L. (1978). Mind in society. Cambridge: Harvard University Press.

    Google Scholar 

  • Vygotsky, L. (1987a). Thought and language (A. Kozulin Ed. & Trans.). Cambridge (MA): The MIT Press.

    Google Scholar 

  • Vygotsky, L. (1987b). In R.W. Rieber & A.S. Carton (Eds.), The collected works of L.S. Vygotsky (Problems of general psychology, Vol. 1). New York: Plenum Press.

    Google Scholar 

  • Vygotsky, L. (1997a). In R.W. Rieber & J. Wollock (Eds.), The collected works of L.S. Vygotsky (Problems of the theory and history of psychology, Vol. 3). New York: Plenum Press.

    Google Scholar 

  • Vygotsky, L. (1997b). Genesis of higher mental functions. In R. W. Rieber (Ed.), The collected works of L.S. Vygotsky (The history of the development of higher mental functions, Vol. 4, pp. 97–119). New York: Plenum Press.

    Google Scholar 

  • Vygotsky, L. (1997c). Educational psychology. Boca Raton: St Lucie Press.

    Google Scholar 

  • Vygotsky, L.(1997d). In R. W. Rieber (Ed.), The collected works of L.S. Vygotsky (The history of the development of higher mental function, Vol. 4). New York: Plenum Press.

    Google Scholar 

  • Watzlawick, P. (Ed.). (1984). The invented reality: How do we know what we believe we know? Contributions to constructivism. New York: W.W. Norton and Company.

    Google Scholar 

  • Wertsch, J. V. (1998). Mind as action. New York: Oxford University Press.

    Google Scholar 

  • Whitehead, A. N. (1925/1967). Science and the modern world. New York: The Free Press.

    Google Scholar 

  • Wimsatt, W. C. (1999). Generativity, entrenchement, evolution, and innateness: Philosophy, evolutionary biology, and conceptual foundations of science. In V. G. Hardcastle (Ed.), Where biology meets psychology (pp. 139–180). Cambridge: MIT Press.

    Google Scholar 

  • Zilsel, E. (2000). The social origins of modern science. In D. Raven, W. Krohn, & R. S. Cohen (Eds.), Boston studies in the philosophy of science (Vol. 200). Dordrecht: Kluwer Academic Publishers.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Ton Jörg .

Rights and permissions

Reprints and permissions

Copyright information

© 2011 Springer Science+Business Media B.V.

About this chapter

Cite this chapter

Jörg, T. (2011). The Crisis in the Social Sciences. In: New Thinking in Complexity for the Social Sciences and Humanities. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-1303-1_3

Download citation

Publish with us

Policies and ethics