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Pulling Back the “Post-Racial” Curtain: Critical Pedagogical Lessons from Both Sides of the Desk

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Teaching Race and Anti-Racism in Contemporary America

Abstract

Though popular belief and social science analyses often assert the racial tolerance and liberality of institutions of higher education and the white students who attend them, our research reveals young, educated white students’ everyday lives are anything but racially neutral. We pull back the curtain on these “post-racial” assumptions by presenting journal data collected from white students around the U.S. over many years. Our data documents that racist performances are a normal, habituated part of most white students’ social worlds. Nonetheless, we also find that asking students to research and write about their own lives in the context of instruction that addresses the critical realities of systemic racism can be a powerful educational tool. We explore the limits of mainstream educational and multiculturalism approaches in probing the deep realities of systemic racism; address the challenges of confronting our white students’ deeply embedded racial framing; and characterize strategies progressive, antiracist educators should consider in developing a race critical pedagogy for white students.

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Notes

  1. 1.

    A number of reports have documented, for example, mock Martin Luther King, Jr. holiday parties (e.g., “Ghetto-Fabulous” at Clemson University; “Bullets and Bubbly” at University of Connecticut law school).

  2. 2.

    All names represent pseudonyms.

  3. 3.

    See, for example, Feagin et al. (1996), Smith et al. (2007), and Yosso et al. (2009).

  4. 4.

    Moore (2007) offers an excellent analysis of how whites construct institutional spaces as “white spaces,” which effectively function to exclude people of color (even as they may gain access to such institutions) by normalizing white political, social and economic power.

  5. 5.

    For a full conceptual elaboration on the white racial frame see Feagin (2013).

  6. 6.

    As Mueller et al. (2007) document, white students are often explicit about their beliefs that Halloween is a specially marked socio-space-time where they can behave in more racially “unacceptable” ways in public, providing further support for this point.

  7. 7.

    A full description of this exercise and data on student responses is described in Mueller (2013b).

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Correspondence to Jennifer C. Mueller .

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Mueller, J.C., Feagin, J. (2014). Pulling Back the “Post-Racial” Curtain: Critical Pedagogical Lessons from Both Sides of the Desk. In: Haltinner, K. (eds) Teaching Race and Anti-Racism in Contemporary America. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-7101-7_2

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