Abstract
The purpose of this essay will be to grasp as a whole the narrative kinds of discourse ranging from the most “fictional” such as tales, romances, dramas, novels, and movies, to the most “empirical,” including histories, biographies, and autobiographies.1 To put this problem in terms that Wittgenstein has made popular among philosophers, I want to attempt to grasp all these narrative modes as a unique “language-game.” And following Wittgenstein’s example, this means to refer it to some “form of life.”2
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Notes
Regarding the “oral heritage of written tradition,” see Scholes and Kellogg, The Nature of Narrative, chap. 2, pp. 17–56, and Albert Lord, The Singer of Tales (Cambridge: Harvard University Press, 1960).
The subtitle of Goodman’s book Languages of Art (Indianapolis, The Bobbs-Merrill Co., 1968) is An Approach to a Theory of Symbols.
See, for example, Hay den White, “The Historical Text as Literary Artifact,” Clio 3 (1974): 277–303.
Ibid.,p. 13.
Ibid., p. 22.
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© 1983 D. Reidel Publishing Company
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Ricoeur, P. (1983). Can Fictional Narratives be True?. In: Tymieniecka, AT. (eds) The Phenomenology of Man and of the Human Condition. Analecta Husserliana, vol 14. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-6969-8_1
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DOI: https://doi.org/10.1007/978-94-009-6969-8_1
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