Abstract
The dialogue between Pascal and the Jansenist La Maistre de Sacy recorded by Sacy’s secretary, Fontaine, “is of an exceptional quality” (Gounelle 1966: 19). The positions of Epictetus and Montaigne are brilliantly summarized, compared, and evaluated in the Conversation. In no other place is Pascal’s view of the relation of philosophy to Christianity so clearly stated. As for the origin of the text, most scholars agree that Fontaine used a draft or outline written by Pascal. As for Sacy’s interventions, Pierre Courcelle thinks Fontaine based his text on written responses by Sacy (Coucelle 1960), whereas Henri Gouhier (1966: 67–125) and Jean Mesnard [Pascal, OC, III, 109–110] believe it more likely that Sacy’s secretary expanded notes that Sacy may have written on the margins of Pascal’s draft. Whatever the case, the main thing is that no scholar I am aware of doubts that Pascal and Sacy held the views dramatically presented by Fontaine in the Conversation. Scholars disagree only concerning whether the conversations actually took place as Fontaine claims, or were just an exchange of letters.
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© 1995 Springer Science+Business Media Dordrecht
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Maia Neto, J.R. (1995). Pascal’s Christianization of Pyrrhonism. In: The Christianization of Pyrrhonism. International Archives of the History of Ideas / Archives Internationales D’Histoire des Idées, vol 144. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-0231-5_2
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DOI: https://doi.org/10.1007/978-94-011-0231-5_2
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