Abstract
Christian Jews are not just Jews who have Christmas trees in the house in late December each year, and Jewish Christians are not just Christians who like pastrami and gefilte fish. Nor are they just the Jews for Jesus, or the occasional Christian convert to Judaism, nor are they people who convert from Judaism to Christianity and become total Christians, nor are they conversos, forced converts to Christianity from Judaism, who reverted to Judaism.
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John Leddy Phelan, The Millenial Kingdom of the Franciscans in the New World, Berkeley, Univ. of California Press, 1956
R.H. Popkin, “Jewish Christians and Christian Jews in Spain, 1492 and after,” Judaism, 41: July 1992, pp. 247–267..
R.H. Popkin, introduction, to Popkin, ed., Christian Millenarianism and Jewish Messianism in English Literature and Thought, Leiden, Brill, 1987.
Hugh Trevor-Roper,“Three Foreigners:the Philosophers of the Puritan Revolution,” in Religion, the Reformation and Social Change, London, Macmillan, 1967, pp. 237–293
Popkin, “The Third Force in 17th Century Thought”, in Popkin, The Third Force in 17th Century Thought, Leiden, Brill, 1992, pp. 107–111.
Y. Kaplan, H. Mechoulan and R.H. Popkin, Menasseh ben Israel and His World, Leiden, Brill, 1989
Menaseh ben Israel, The Hope of Israel, ed. H. Mechoulan and G. Nahon, Oxford,Oxford Univ. Press, 1987, pp. 1–95.
R.H. Popkin, “A Jewish Merchant of Venice,” Shakespeare Quarterly, 40:1989, pp. 329–331.
Cecil Roth, A Life of Menasseh ben Israel, Philadelphia, Jewish Publications Society, 1934.
R.H. Popkin, “The First College of Jewish Studies,” Revue des Etudes juives 143:1984, pp. 351–364.
Thomas Thorowgood, Jewes in America, or Probabilities that the Americans are of that Race, London, 1650.
David S. Katz, Philo-Semitism in England, 1603–1655, Oxford, Oxford Univ. Press, 1982, chap. 4.
Menasseh ben Israel, To His Highnesse The Lord Protector ... The Humble Adresses of Menasseh ben Israel, 1655.
A.J. Saraiva, “Antonio Vieira, Menasseh ben Israel,et le Cinquième Empire,” Studia Rosenthaliana 6:1972, pp. 25–56.
Susanna Akerman, Queen Christina of Sweden and Her Circle, Leiden, Brill, 1991.
R.H. Popkin, Isaac La Peyrère, (1596–1676). His Life, Work and Influence, Leiden: Brill, 1987.
Paul Felgenhauer, Bonum Nunciam Israel quod offertur Populo Israel &c Judae in hisce temporibus novissimus de Messia...., Amsterdam, 1655.
Popkin, “The Fictional Jewish Council of 1650: A Great English Pipedream”, Jewish History 5:1991, esp. pp. 17–20.
Katz, Philo-Semitism in England, chap. 6; and Popkin, review article on Katz volume, History of European Ideas 5:1984, pp. 79–87.
Menasseh ben Israel, Vindicae Judaeorum, 1656, p. 18.
Mabel R. Brailsford, A Quaker from Cromwell’s Army, James Nayler, London, 1927
Emilia Fogelkou, James Nayler, The Rebel Saint, London, 1931
Christopher Hill, The World Turned Upside Down, London, 1972, chap. 10.
R.H. Popkin, “Rabbi Nathan Shapira’s Visit to Amsterdam in 1657,” in Michman & Levie, Dutch Jewish History, Jerusalem: Magnes, 1984, pp. 185–205.
David Katz has written up the case. See his “English Charity and Jewish Qualms: The Rescue of the Ashkenazi Community of Seventeenth-Century Jerusalem,” in Jewish History:Essays in Honour of Chimen Abramsky, ed A. Rapoport-Albert and S.J. Zipperstein, London, 1988, pp. 245–266.
Katz, Sabbath and Sectarianism in Seventeenth-Century England, Leiden, Brill, 1988.
William C. Braithwaite, The Beginnings of Quakerism, 2nd edition ed. and revised by Henry J. Cadbury, Cambridge; Cambridge Univ. Press, 1955, esp. chap. xvi.
William Penn, Visitation to the Jews, in The Works of William Penn, London, 1726, Vol.II, p. 853.
Popkin, “Spinoza’s Relations with the Quakers in Amsterdam,” Quaker History, 73:1984, pp. 14–28.
Hanna Swiderska, “Three Polish Pamphlets on Pseudo-Messiah Sabbatai Zevi,” British Library Journal, 15:1989, pp. 212–216.
Gershom Scholem, Sabbatai Sebi. The Mystical Messiah, Princeton; Princeton Univ. Press, 1973.
Hans Joachim Schoeps, Philosemitismus im Barok Tubingen, 1952, pp. 67–81.
Popkin, “Spinoza, Neoplatonic Kabbalist?” in Lenn E. Goodman, ed., Neopatonism and Jewish Thought, New York, SUNY Press, 1992, pp. 387–409
Popkin, “A Gentile Attempt to Convert the Jews to Reformed Judaism”in Shmuel Almog et al eds. Israel and the Nations. Essays Presented in Honor of Shmuel Ettinger, Jerusalem, Historical Society of Israel, 1987, pp.XXV–XLV.
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Popkin, R.H. (1994). Christian Jews and Jewish Christians in the 17th Century. In: Popkin, R.H., Weiner, G.M. (eds) Jewish Christians and Christian Jews. Archives Internationales d’Histoire des Idées / International Archives of the History of Ideas, vol 138. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-0912-3_4
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