Abstract
The fashionable approach to other minds is to view them as theoretical entities. Scientific inference (hypothetic inference, the hypothetico-deductive method) is, consequently, the method used to ground belief in these (unobservable) entities. I have little hard evidence for my claim that this is indeed the fashionable approach to other minds, however. The problem of other minds is not much ventilated in the philosophical literature and when it is, it is unusual to fmd the suggestion that they are to be regarded as theoretical entities discussed never mind advocated. However, I find that the view is advanced informally, frequently, and it seems clear, anecdotely and otherwise, that the alternatives are generally out of favour. Unsatisfactory as the evidence is, it seems to support best the following options: there is no favoured solution to the problem of other minds; there is generally thought to be no answer currently to the problem; the solution is to treat other minds as theoretical entities. Of these, I am sure other minds as theoretical entities wins hands down.
Some of the material in this chapter appeared in an earlier version in my ‘Other Minds and Theoretical Entities’, Australasian Journal of Philosophy, vol.54 (1976) pp.158–61.
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Notes to Chapter Three
See Philip A. Ostien, ‘God, Other Minds and the Inference to the Best Explanation’, Canadian Journal of Philosophy, vol.4 (1974/1975) pp.149–62, Robert Pargetter, ‘The Scientific Inference to Other Minds’, Australasian Journal of Philosophy, vol.62 (1984) pp.158–63.
I would add to the more formal references (cited in footnote 1) the discussion by Douglas R. Hofstadter ‘The Turing Test: A Coffeehouse Conversation’ and Daniel C. Dennett’s ‘Reflections’ thereon (in their The Mind’s I (Harvester Press, 1931) pp.69–95). This is stimulating and insightful, although informal. It is probably a useful example of the indirect way in which a commitment to SI often manifests itself.
Nathan Stemmer, ‘The Hypothesis of Other Minds: Is it the Best Explanation?’, Philosophical Studies, vol.51 (1987) pp.109–21, elaborates the considerations that favour the purely physical hypothesis. He calls himself an Interpretative Eliminativist but he might well be, or be prepared to be, part Reductionist, part Eliminativist.
So Central State Materialism and Functionalist Materialism can be added to Epiphenomenalism and Eliminativism to make the case against Dualists and Reductionist Materialists being able to use SI. A wide range of positions on the Mind-Body Problem deny that what causes human behaviour are mental states as traditionally understood.
It should be noted explicitly that the argument outlined to other minds is a hybrid of the traditional analogical inference to other minds and a scientific inference (to the best explanation).
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© 1995 Springer Science+Business Media Dordrecht
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Hyslop, A. (1995). Other Minds and Scientific Inference. In: Other Minds. Synthese Library, vol 246. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-8510-1_4
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