Skip to main content

Modern Painting and Morality

  • Chapter
  • First Online:
Ethics and the Arts
  • 1152 Accesses

Abstract

This chapter explores morality in relation to painting in three eras: early modern painting, painting in the twentieth-century, and painting from the end of the twentieth-century and through into this century. Two early modern painters (from the mid-1600s) are considered in comparison with two modern painters as a way of highlighting significant differences within and between early modern and modern eras. From the end of the nineteenth-century, modern painting was a closely associated with the avant-garde and its hopes for moral and social renewal led by artists. But, after two world wars, these hopes had reduced to despair and scepticism, and artists had turned to the absurd in Dada, and increasingly away from figurative or expressive work toward abstract painting, minimalism, and subsequently to Pop-art. There was little from any of these movements that engaged—with any seriousness—moral, social or political issues. There were moral issues raised by the relationship between money and art as an enterprise, but few prominent artists who expressed moral issues in their work. Nevertheless there were notable exceptions, and throughout the twentieth century some artists continued to work in figurative and expressive forms. Major artists, including Picasso and Diego Rivera, along with less prominent artists such as Ben Shahn, have painted works that expressed moral concern. Since the 1980s, figurative painting has regained its importance and this has brought attention to artists like Luc Tuymans and Marlene Dumas who raise—or at least allude to—subjects with moral overtones.

In summary, this chapter addresses shifts from the role of art as moral instruction in early modern painting; to the high hopes for moral renewal through modern painting that were ultimately disappointed in the twentieth-century; and on to the more enigmatic and elusive images of moral concern expressed by painters in this century.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Bible, New International Version, 2 Samuel 11:2–16.

  2. 2.

    See Chap. 15 for a discussion of Berys Gaut’s moral theory ‘ethicism.’

  3. 3.

    Impressionism was more than “merely retinal” however and was “an art grounded in working-class or populist ideology that nonetheless appeals largely to the bourgeoisie” [18, pp. 48 and 50].

  4. 4.

    Hughes describes Rothko as “theological” and “obsessed with… religious meanings” [14, pp. 314 and 320].

  5. 5.

    For example, in 1947 Rothko wrote of “transcendental experiences” for the artist [22, 24, p. 58]. In the 1950s, he wrote: “there is no yearning in these paintings for Paradise, or divination” [24, p. 143]. Fischer, noting Rothko’s “contradictions” wrote that “in spite of his denial” he saw in Rothko’s paintings “an almost religious mysticism” [7].

  6. 6.

    Hughes is acerbic toward those who find the sublime and the ineffable in Rothko’s work [15, pp. 233–243]. Fellow critic Peter Schjeldahl differs from Hughes in finding an “almost preternatural beauty” in Rothko’s paintings, experiencing them as both ‘ineffable’ and ‘sublime’ [25, pp. 9–18].

  7. 7.

    Rothko regarded a critic’s comment that his paintings were “primarily decorations” as “the ultimate insult.” Fischer notes: “Rothko… deeply resented being forced into the role of a supplier of ‘material’ either for investment trusts or for [the critic’s] aesthetic exercises” [7, 24, pp. 130–138]. See Schjeldahl on Rothko as not decorative [25, p. 16].

  8. 8.

    Rothko said that, “I’m interested only in expressing basic human emotions—tragedy, ecstasy, doom and so on—and the fact that lots of people beak down and cry when confronted by one of my pictures shows that I communicate those basic human emotions… The people who weep before my pictures are having the same religious experience I had when I painted them” [24, p. 119].

  9. 9.

    Gaut’s theory is outlined more fully in Chap. 15.

  10. 10.

    This is apparent from his advertisements “for elegant shoes by I. Miller” [2, pp. 477–478; 31].

  11. 11.

    Although I do not accept that auction values for paintings are definitive of a painter’s standing or worth, it is nevertheless of interest that Dumas was ranked in the top 20 ‘living artists’ in 2005 on this measure [8].

References

  1. Armstrong, John. 2006. Moral depth and pictorial art. In Art and morality, ed. S. Gardner and J.L. Bermúdez, 170–184. Oxford: Routledge.

    Google Scholar 

  2. Buchloh, B.H.D. 2000. Andy Warhol’s one-dimensional art, 1956–1966. In Neo-Avantgarde and culture industry: Essays on European and American Art from 1955 to 1975, 461–529. Cambridge, MA: MIT Press.

    Google Scholar 

  3. Cooke, Rachel. 2008. The art cheats who betrayed my father. The Observer, Sunday, September 14.

    Google Scholar 

  4. Dambrot, Shana Nys, and Marlene Dumas. 2008. Interview with Marlene Dumas. Artkrush.com Newsletter, No. 88 (July 9). http://www.davidzwirner.com/wp-content/uploads/2011/10/MAD-Artkrush-08-07-09.pdf. Accessed March 2014.

  5. Dumas, Marlene. 2008. Kwaad Is Banaal (Evil Is Banal) 1984. Audio. The Museum of Modern Art. http://www.moma.org/explore/multimedia/audios/16/1019. Accessed March 2014.

  6. Dumas, Marlene. 2008. Marlene Dumas: Measuring your own grave. Exhibition catalogue, ed. Jane Hyun. Including essay by Richard Shiff: ‘Less Dead,’ 145–175. Los Angeles: The Museum of Contemporary Art. http://www.utexas.edu/finearts/aah/sites/files/aah/files/article-shiff-02.pdf. Accessed March 2014.

  7. Fischer, John. 1970. Mark Rothko: Portrait of the artist as an angry man. Harper’s Magazine. http://harpers.org/archive/1970/07/mark-rothko/. Accessed March 2014.

  8. Galenson, David W. 2005. Who are the greatest living artists? The view from the auction market. Working Paper 11644. National Bureau of Economic Research. http://www.nber.org/papers/w11644.pdf?new_window=1. Accessed March 2014.

  9. Gaut, Berys Nigel. 2007. Art, emotion, and ethics. Oxford/New York: Oxford University Press.

    Book  Google Scholar 

  10. Graham-Dixon, Andrew. 2008. Francis Bacon at Tate Britain 2008. Sunday Telegraph Reviews 2004–2013. http://www.andrewgrahamdixon.com/archive/readArticle/571. Accessed March 2014.

  11. Greenberg, Clement. 1939. Avant-Garde and Kitsch. Partisan Review 6(5): 34–49.

    Google Scholar 

  12. Greenberg, Clement, and John O’Brian. 1986. The collected essays and criticism. Chicago: University of Chicago Press.

    Google Scholar 

  13. Hughes, Robert. 1980. The shock of the new. UbuWeb. http://www.ubu.com/film/hughes.html. Accessed March 2014.

  14. Hughes, Robert. 1980. The shock of the new: Art and the century of change. London: British Broadcasting Corporation.

    Google Scholar 

  15. Hughes, Robert. 1990. Nothing if not critical: Selected essays on art and artists. London: Collins Harvill.

    Google Scholar 

  16. Jones, Jonathan. 2002. Feeding fury. The Guardian, Saturday, December 7. http://www.theguardian.com/culture/2002/dec/07/artsfeatures. Accessed March 2014.

  17. Lacayo, Richard. 2012. The art of being critical: Robert Hughes (1938–2012). Time, August 7. http://entertainment.time.com/2012/08/07/the-art-of-being-critical-robert-hughes-1938-2012/. Accessed March 2014.

  18. Mann, Paul. 1991. The theory-death of the Avant-Garde. Bloomington: Indiana University Press.

    Google Scholar 

  19. Museum, Andy Warhol. The Warhol: Resources and lessons. A museum of Carnegie Institute. http://edu.warhol.org/aract_dedis.html. Accessed March 2014.

  20. Nash, Elizabeth. 2005. The art of Abu Ghraib. http://www.zonaeuropa.com/20050413_2.htm. Accessed March 2014.

  21. Phelan, Peggy. 2004. Marina Abramović: Witnessing shadows. Theatre Journal 56(4): 569–577.

    Article  Google Scholar 

  22. Rothko, Mark. 1947. The romantics were prompted. Possibilities 1(1947–1948): 84.

    Google Scholar 

  23. Rothko, Mark, and David Anfam. 1998. Mark Rothko: The works on Canvas: Catalogue Raisonné. New Haven/Washington, DC: Yale University Press/National Gallery of Art.

    Google Scholar 

  24. Rothko, Mark, and Miguel López-Remiro. 2006. Writings on art. New Haven/London: Yale University Press.

    Google Scholar 

  25. Schjeldahl, Peter, and MaLin Wilson. 1991. The hydrogen jukebox: Selected writings of Peter Schjeldahl, 1978–1990, Lannan series of contemporary art criticism. Berkeley: University of California Press.

    Google Scholar 

  26. Schjeldahl, Peter. 2008. Unpretty pictures: A Marlene Dumas retrospective. The New Yorker, December 22. http://www.newyorker.com/arts/critics/artworld/2008/12/22/081222craw_artworld_schjeldahl. Accessed March 2014.

  27. Schjeldahl, Peter. 2012. The art world going pop: Warhol and his influence. The New Yorker, September 24. http://www.newyorker.com/magazine/bios/peter_schjeldahl/search?page=5&sort=publishdate+desc%2C+score+desc&contributorName=Peter+Schjeldahl&rows=10. Accessed March 2014.

  28. Shahn, Ben. 1965. Thou Shalt Not Idly Stand By. George Krevsky Gallery. http://www.georgekrevskygallery.com/dynamic/artwork_detail.asp?ArtworkID=1313&ExhibitID=66. Accessed March 2014.

  29. Tuymans, Luc. 2012. Luc Tuymans exhibited at the Saatchi gallery. Saatchi Gallery. http://www.saatchi-gallery.co.uk/artists/luc_tuymans.htm. Accessed March 2014.

  30. Warhol, Andy. 1988. Andy Warhol: Death and disasters. Houston: Menil Collection.

    Google Scholar 

  31. Warhol, Andy. 2012. Andy Warhol: 15 minutes eternal. Exhibition Catalogue: ArtScience Museum, Singapore. Pittsburgh: The Andy Warhol Museum.

    Google Scholar 

  32. Yablonsky, Linda. 2008. Marlene Dumas Ponders Lust, Death in Hypnotic Moma Show: Review. Bloomberg.com. http://www.bloomberg.com/apps/news?pid=newsarchive&refer=muse&sid=akTIRWk6WQuw. Accessed March 2014.

Download references

Acknowledgements

I am grateful to Emeritus Professor Miles Little for his thorough and helpful review of an earlier version of this chapter, for his many suggestions, and for steering me away from tangential irrelevancies. I thank my cousin Malcolm McNeill, who came to stay, read an earlier version and suggested a number of relevant artists (including Shahn and Dumas) that helped me to bring my material into the current century. Any errors and distortions in this work are, of course, mine.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Paul Macneill .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2014 Springer Science+Business Media Dordrecht

About this chapter

Cite this chapter

Macneill, P. (2014). Modern Painting and Morality. In: Macneill, P. (eds) Ethics and the Arts. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-8816-8_4

Download citation

Publish with us

Policies and ethics