Skip to main content

The Birth of Socialist Disc Jockey: Between Music Guru, DIY Ethos and Market Socialism

  • Chapter
  • First Online:
Popular Music in Eastern Europe

Part of the book series: Pop Music, Culture and Identity ((PMCI))

Abstract

Zubak explores the emergence of Yugoslav disc jockeys from the late 1960s, examining the complexities of translating this pop-cultural profession into a new socialist environment. The chapter shows how this specific context with its limited supply of commodities pushed club DJs to develop more diverse skills than their western counterparts. Zubak traces a variety of roles performed by Yugoslav DJs, from early pioneers and mediators of pop culture to proto-entrepreneurs who paved the way for private businesses in the state-run economy. He identifies them as emblematic figures of late socialism who embodied central features of the period, such as the rise of consumerism, increasing westernization, the influx of market socialism and gradual ideological relaxation.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 109.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 139.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 139.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    While beyond the scope of this essay, equally unexplored is radio disc jockeys’ impact on the growth of the medium which presents the second stream in the scholarship on disc jockeys (Shuker 1998: 101).

  2. 2.

    Spurred on by early translations of subcultural classics such as Hebdige or Frith, a couple of relevant ethnographic and semiotic analysis of late Yugoslav youth (music) subcultures were published, but failed to leave deeper traces in the field: Tomc (1989), Prica (1991), Perasović (2001).

  3. 3.

    I wish to express my appreciation to the former disc jockeys and club owners who shared with me their experiences and testimonies which are at the core of this text. These include (in alphabetical order): Slavin Balen, Ciril Cerar, Duško Cvetojević, Miroslav Gregurek, Janoš Kern, Zoran Modli, Gordan Novak, Vladimir Satarić, Mirko Sobota, Domagoj Veršić, Željko Vodušek. I am especially indebted to Domagoj Veršić, Mirko Sobota, Dušan Cvetojević and Zoran Modli who kindly offered their own private collections. I also wish to express my gratitude to the director and the writer of the documentary film ‘Half a Century of Disco’, namely Zvonimir Rumboldt and Toni Faver, who allowed me access to their research. Finally, the writing of this chapter was helped by the Croatian Science Foundation’s project ‘Croatia in the 20th century: Modernization in the context of pluralism and monism.’

  4. 4.

    In his excellent book on Rijeka’s early rock scene Velid Đekić identifies the city’s youth club Husar which opened in 1957 and was run by the newly founded Association of Popular Music Enthusiasts, as the first Yugoslav discotheque. Again the question of unclear definitions and taxonomy is crucial here since the club had many but not all the defining elements of the discotheque. Still, Đekić’s book is exceptional as it is the only local monograph that devotes significant attention to disc jockeys and acknowledges their place in the birth of the city’s rock scene. (Đekić 2013: 38–49; 350–359).

  5. 5.

    Having been involved in the forming of Gusar, Veršić spent the next summer at an improvised discotheque in a small seaside state hotel. Later that autumn he began working in Arkada, arguably the most exclusive Yugoslav discotheque of the time. Located near Split, Arkada was owned by the local Gastarbeiter whose brother was part of Yugoslav’s economic establishment and secured the needed support. Veršić eventually moved to Zagreb where he finished his short but eventful disc jockey career. There he worked in a few clubs under the auspices of the city’s cultural youth organization which was an important provider of disc jockey gigs, managing as much as six clubs. While these youth union clubs usually closed at 11 or midnight, private night bars or summer discotheques typically had longer working hours and more affluent guests who would arrive by car (author’s interview with Veršić).

  6. 6.

    Modli was somewhat of an exception in this respect. Early Yugoslav club disc jockeys rarely worked in radio, which was still conservative to a large extent. Unorthodox progress was noticed at the time by one of the first Zagreb disc jockeys Ranko Antonić: ‘Whereas abroad disc jockeys are linked to radio and famous disc jockeys such as Tony Prince, Jimmy Saville or John Peel only occasionally played at clubs, here it was the reverse. We began in the clubs, defending the profession and proving its worth.’ Only the second generation of disc jockeys from the late 1970s and early 1980s, firmly embraced radio, seeing in it another way of promotion (‘Afirmacija jedne profesije’ 1970: 18).

Works Cited

  • ‘Afirmacija jedne profesije’, Studio, 305(1970), 18.

    Google Scholar 

  • Brewster, Bill, & Broughton, Frank (1999). Last night a DJ saved my life: The history of disc jockey. New York: Grove Press.

    Google Scholar 

  • Đekić, Velid (2013). Red! River! Rock!. Rijeka: Kud Baklje.

    Google Scholar 

  • Glavan, Darko (1983). Na koncertu lekcije iz sociologije. In David Albahari (Ed.), Drugom stranom: Almanah novog talasa u SFRJ (pp. 15–19). Beograd: IIC SSO Srbije.

    Google Scholar 

  • Goluža, Marko (1968). Pitomi buntovnici. Vjesnik u srijedu, 835, 10.

    Google Scholar 

  • Jelinčić, Frane (1970). Rođeni u znaku gramofona. Arena, 473, 25.

    Google Scholar 

  • Kačanik, O. (1979). Nema sna za kinu. Disko maraton u karlovcu. Zdravo, 73, 40–41.

    Google Scholar 

  • Kosanović, M. (1970). ‘Jahači’ na dva gramofona. Start, 34, 30.

    Google Scholar 

  • Kožul, Ratko (1971). Nedjeljne matineje za mlade. Slobodna Dalmacija, 30, 19.

    Google Scholar 

  • Lawrence, Tim (2003). Love saves the day: A history of American music culture, 1970–1979. Durham, NC and London: Duke.

    Google Scholar 

  • ‘Maksimetar’ (1970). http://exyuforever.blogspot.hr/2008/12/leksikon-yu-mitologije-maksimetar.html. Retrieved 15 March 2016.

  • Mezei, Stevan (1976). Samoupravni socijalizam: Prilog proučavanju teorije i prakse. Beograd: Savremena administracija.

    Google Scholar 

  • Mišina, Dalibor (2013). Shake, Rattle and Roll: Yugoslav rock music and the poetics of social critique. Farnham: Ashgate.

    Google Scholar 

  • Novak, Gordan (1970). Plesač na žici. Arena, 494, 28.

    Google Scholar 

  • de Paris Fontanari, Ivan Paolo (2013). DJs as cultural mediators: The mixing work of São Paulo’s Peripheral DJs. In Bernardo Alexander Attias, Anna Gavanas, Hillegonda C. Rietveld (Eds.), DJ culture in the mix: Power, technology, and social change in electronic dance music (pp. 247–68). New York: Bloomsbury Academic.

    Google Scholar 

  • Prica, Ines (1991). Omladinska potkultura u Beogradu: simbolička praksa. Beograd: Etnografski institut SANU.

    Google Scholar 

  • Reitsamer, Rosa (2011). The DIY careers of Techno and Drum ‘n’ Bass DJs in Vienna. Dancecult: Journal of Electronic Dance Music Culture, 3(1), 4–27.

    Article  Google Scholar 

  • Rietveld, Hillegonda C. (2013). Introduction. In Bernardo Alexander Attias, Anna Gavanas, Hillegonda C. Rietveld (Eds.), DJ culture in the mix. power, technology, and social change in electronic dance music (pp. 1–14). New York: Bloomsbury Academic.

    Google Scholar 

  • Rumoboldt, Zvonimir, dir. (2015). Pola stoljeća diska. Croatia: Kad Tad Production.

    Google Scholar 

  • Shuker, Roy (1998). Key concepts in popular music. London: Routledge.

    Google Scholar 

  • Škarica, Siniša (2005). Kad je rock bio mlad. Priča s istočne strane (1956-1970). Zagreb: VBZ.

    Google Scholar 

  • ‘Stiers Effects’. Džuboks, 79 (1979), p. 52.

    Google Scholar 

  • Thornton, Sarah (1995). Club cultures: Music, media and subcultural capital. London: Polity Press.

    Google Scholar 

  • Tomc, Gregor (1989). Druga Slovenija: zgodovina mladinskih gibanj na Slovenskem v 20. stoletju. Ljubljana: UKZSMS.

    Google Scholar 

  • Vrdoljak, Dražen (1976). Disk-džokeji kao ribe na suhom. Tina, 17, 22.

    Google Scholar 

  • Vučetić, Radina (2010). ‘Džuboks (Jukebox)’: The First Rock’n’roll Magazine in Socialist Yugoslavia. In Breda Luthar and Maruša Pušnik (Eds.), Remembering Utopia: The culture of everyday life in socialist Yugoslavia (pp. 145–64). Washington: New Academia Publishing.

    Google Scholar 

  • Vukadinović, Maja (2001). Feljton delovi; Diskoteka kod Laze Šećera; Disk džokej je bio zvezda. http://majavukadinovic.com/feljton_delovi.htm. Retrieved 2 September 2014.

  • Vuletic, Dean (2011). The making of a Yugoslav popular music industry. Popular Music History, 6, 269–85.

    Google Scholar 

  • Žikić, Aleksandar (1999). Fatalni ringišpil: Hronika Beogradskog Rokenrola 1959–1979. Beograd: Geopolitika.

    Google Scholar 

  • Zubak, Marko (2012). Pop-Express (1969–1970.): Rock-kultura u političkom omladinskom tisku. Časopis za suvremenu povijest, 1, 23–35.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Copyright information

© 2016 The Author(s)

About this chapter

Cite this chapter

Zubak, M. (2016). The Birth of Socialist Disc Jockey: Between Music Guru, DIY Ethos and Market Socialism. In: Mazierska, E. (eds) Popular Music in Eastern Europe. Pop Music, Culture and Identity. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-59273-6_10

Download citation

Publish with us

Policies and ethics