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Abstract

Martin Nachbar and Jochen Roller are performing ‘On the Road with mnemonic nonstop’ in front of an academic audience. Yet are the two presenters, introduced as dancers and choreographers, actually presenting themselves as artists? Their set-up is deceptively similar to the one found in countless lecture theatres: a space with a lectern (a little too small to be called a proper stage), microphones, an overhead projector, a white screen behind them. Ordinary clothes. No make-up, no curtain. Yet their posture, tone of voice, manner of movement, and the ways in which they illustrate their discourse with minimal technical equipment testify to the fact that this lecture is conscious of its visual and physical staging. The power of performativity which is at work here makes the audience aware of the techniques for creating evidence that inform the delivery of any academic paper. Even a detail as small as the reassuring warmth of the firm yet soothing voices of Martin Nachbar and Jochen Roller adds to the winning effect of a presentation that confronts the audience with an unsettlingly unusual format acted out within a wellknown setting.

Jochen Roller: Imagine you are planning to walk from A to B. You are consulting a map which shows potential routes. The map visualises the connection between A and B. You know that this connection exists, but you have not yet followed its path yourself. The map is based on the three-dimensional nature of space, which has been translated into the two dimensions of a plane filled with various symbols. You are able to read these symbols or to decipher them using the help of captions. Before you begin your journey, you are choosing one of various possible routes. Along your way, you are checking it several times on the map. The engraving of the map turns into the engraving of your body.

Martin Nachbar: If you follow the chosen path more than once or twice, your walk becomes a routine. Your neurons form cords of memory and patterns of habit. You are producing an inner map which is superimposed on the printed one and eventually renders it unnecessary. Your route represents a choreography that demonstrates your experience to anyone following your path. A and B denote the margins of a map. Or the beginning and ending of a dance. Imagine now: this lecture performance is a map.1

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Notes

  1. See Y. Hardt and K. Maar (2007), ‘Bewegte Räume: Zur Verortung des Tanzes im Spannungsfeld von Metropole und Provinz’, Tanz, Metropole, Provinz, Jahrbuch Tanzforschung, 17, 1–15.

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  2. See S. Peters and M. J. Schäfer (2006), ‘Intellektuelle Anschauung — unmögliche Evidenz’, in S. Peters and M. J. Schäfer, eds, ‘Intellektuelle Anschauung’: Figurationen von Evidenz zwischen Kunst und Wissen (Bielefeld: transcript), pp. 9–21, p. 10.

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  3. P. Caspão (2007), ‘Stroboscopic Stutter: On the Not-Yet-Captured Ontological Condition of Limit-Attractions’, TDR: The Drama Review, 51.2, 136–56, p. 149.

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  4. G. Brandstetter (2002), ‘Figur und Inversion: Kartographie als Dispositiv von Bewegung’, in G. Brandstetter and S. Peters, eds, de figura: Rhetorik — Bewegung — Gestalt (Munich: Fink), pp. 247–64, p. 257.

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  5. Apart from Guy Debord’s theory of the dérive, references to Michel de Certeau’s analysis of actions in everyday life such as erratic walking have often been employed in order to gauge the political impact of these kinds of practices. While Martin Nachbar and Jochen Roller do comment on this background, choreographic and thus aesthetic transformation arguably supersedes the experiential and political levels of their approach. See M. de Certeau (2002), The Practice of Everyday Life, trans. S. Rendall (Berkeley: University of California Press); see also Brandstetter, ‘Figur und Inversion’, pp. 255–6.

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  6. Compare Kirsten Maar, who inadvertently articulates a fitting commentary on mnemonic nonstop without mentioning the piece: ‘The […] tactics of the Situationists can serve as a point of reference for urban appropriation [Stadtaneignung] and planning, precisely because they take the regional and the existing as the point of departure for their dérives and develop out of these specific events small choreographies of the everyday with significant breaks, which can then spin themselves out like self-organised, flexible systems. Cartography is understood as a process in the reciprocal exchange with the urban context. Movement is thus registered without being bound by inscription’. K. Maar (2007), ‘Stadtaneignung als choreo-kartographisches Spiel’, Tanz, Metropole, Provinz, Jahrbuch Tanzforschung 17, 181–91, pp. 188–9, trans. L. Ruprecht.

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  7. M. Nachbar, ‘How to Become a Trespasser or how to Produce a Crack in the Map: The Dérive and Choreography as Critical Urban Practices’, http://www. sarma.be/text.asp?id=1279, with slight adjustments by L. Ruprecht (date accessed 16 June 2008). First published in Dutch: M. Nachbar (2005), ‘Hoe word ik een indringer, of: Hoe maak ik een scheur in de kaart’, Etcetera, 99, 35–6.

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© 2009 Lucia Ruprecht, Martin Nachbar and Jochen Roller

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Ruprecht, L., Nachbar, M., Roller, J. (2009). On the Road with mnemonic nonstop. In: Staiger, U., Steiner, H., Webber, A. (eds) Memory Culture and the Contemporary City. Palgrave Macmillan, London. https://doi.org/10.1057/9780230246959_14

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