Skip to main content

Indigenizing Catholic Architecture in China: From Western-Gothic to Sino-Christian Design, 1900–1940

  • Chapter
Catholicism in China, 1900-Present

Abstract

Building churches in China—from the treaty ports to remote villages of the interior—was a concrete act making Christianity physically present in the public space. Choosing a particular architectural style, therefore, was a crucial issue to the missionaries, who interacted daily with Chinese people and local interests. Church builders could not only select precise references in a wide range of Western styles (Gothic, Romanesque, Baroque, Classic, Eclectic, and more), but also hybridize Chinese and Western forms, building types, construction techniques, and ornamentation. After the massive destruction of churches during the Boxer Uprising in 1900, discussed in Part 1, most new churches adopted a triumphant Gothic style that, at that time, was considered the best expression of “Christian Civilization.”

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. For example, the reference works Peter G. Rowe and Seng Kuan, Architectural Encounters with Essence and Form in Modern China (Cambridge, MA: MIT Press, 2002);

    Google Scholar 

  2. Edward Denison and Guang Yu Ren, Modernism in China: Architectural Visions and Revolutions (Chichester, UK: Wiley, 2008);

    Google Scholar 

  3. Jianfei Zhu, Architecture of Modern China: A Historical Critique (London: Routledge, 2009).

    Google Scholar 

  4. There is a good overview in Françoise Aubin, “Christian Art and Architecture,” in Handbook of Christianity in China, Volume Two: 1800 to Present, ed. R. Gary Tiedemann (Leiden, Netherlands and Boston: Brill, 2010), pp. 733–736;

    Google Scholar 

  5. and a well circulated picture book: Tess Johnston and Deke Erh, God & Country: Western Religious Architecture in Old China (Hong Kong: Old China Hand Press, 1996).

    Google Scholar 

  6. Jeffrey W. Cody, Building in China: Henry K. Murphy’s “Adaptive Architecture” 1914–1935 (Hong Kong: Chinese University Press, 2001);

    Google Scholar 

  7. Jeffrey W. Cody, “Striking a Harmonious Chord: Foreign Missionaries and Chinese-Style Buildings, 1911–1949,” Architronic: The Electronic Journal of Architecture vol 5, no. 3 (1996), pp. 1–30 (Catholic churches are only mentioned on pp. 22–23).

    Google Scholar 

  8. Dong Li, Zhongguo jiaohui daxue jianzhuyanjiu. Yi Zing-Xi jianzhu wenhua de jiaohui yu jin zhu xingtai de goucheng (An Architectural Study of Christian Universities in China) (Zhuhai, China: Zhuhai Chubanshe, 1998);

    Google Scholar 

  9. Luo Wei, Transmission and Transformation of European Church Types in China: The Churches of the Scheut Missions beyond the Great Wall, 1865–1955. PhD dissertation, University of Leuven, Belgium, February 2013.

    Google Scholar 

  10. Nicolas Standaert, ed., Handbook of Christianity in China, Volume One: 635–1800 (Leiden, Netherlands; Boston; and Cologne, Germany: Brill, 2001), pp. 580–586.

    Google Scholar 

  11. Jean-Paul Wiest, “The Building of the Cathedral of Canton: Political, Cultural and Religious Clashes,” in Religion and Culture: Past Approaches, Present Globalisation, Futures Challenges (Macau: Macau Ricci Institute, 2004), pp. 231–252.

    Google Scholar 

  12. Chen Tsung-ming, “The French Catholic Protectorate in China from 1900 to 1911: Latent Evaluation and Diplomatic Negotiations,” in History of the Church in China, from Its Beginning to the Scheut Fathers and 20th Century, ed. Chen Tsungming and Pieter Ackerman (Leuven, Belgium: University Press Leuven, 2014).

    Google Scholar 

  13. Luc Vints, “Les Missions Catholiques et le néo-gothique dans l’architecture missionnaire,” in Gothic Revival: Religion, Architecture and Style in Western Europe 1815–1915, ed. Jan De Maeyer and Luc Verpoest (Leuven, Belgium: University Press Leuven, 2000), pp. 125–132.

    Google Scholar 

  14. J. M. de Groot, Sectarianism and Religious Persecution in China, 2 vols. (Amsterdam, Netherlands: Johannes Müller, 1903).

    Google Scholar 

  15. Tiedemann, ed., Handbook of Christianity in China, Volume Two: 1800 to Present, pp. 338–343; David J. Silbey, The Boxer Rebellion and the Great Game in China (New York: Hill and Wang, 2012).

    Google Scholar 

  16. Thomas Coomans and Wei Luo, “Mimesis, Nostalgia and Ideology: Scheut Fathers and Home-Country-Based Church Design in China,” in History of the Church in China, from Its Beginning to the Scheut Fathers and 20th Century, ed. Chen and Ackerman (2014).

    Google Scholar 

  17. J. de la Servière, L’orphelinat de T’ou-Sè-Wè: Son histoire, son état présent (Zikawei [Xujiahui], Shanghai, 1914);

    Google Scholar 

  18. Haojie Song, ed., Memory of T’ou-Sè-Wè/Tushan Wan jiyi (Shanghai: Xuelin, 2010).

    Google Scholar 

  19. Joseph Van Hecken, “Alphonse Frédéric De Moerloose CICM (1858–1932) et son œuvre d’architecte en Chine,” Neue Zeitschrift für Missionswissenschaft/Nouvelle Revue de science missionnaire vol. 24, no. 3 (1968), pp. 161–178;

    Google Scholar 

  20. Thomas Coomans, “Sint-Lucasneogotiek in Noord-China: Alphonse De Moerloose, missionaris en architect,” M&L—Monumenten en Landschappen vol. 32, no. 5 (2013), pp. 6–33.

    Google Scholar 

  21. Thomas Coomans and Wei Luo, “Exporting Flemish Gothic Architecture to China: Meaning and Context of the Churches of Shebiya (Inner Mongolia) and Xuanhua (Hebei) Built by Missionary-Architect Alphonse De Moerloose in 1903–1906,” Relicta. Heritage Research in Flanders vol. 9 (Brussels, Belgium, 2012), pp. 219–262.

    Google Scholar 

  22. Claude Soetens, L’Église catholique en Chine au XX e siècle (Paris: Beauchesne, 1997), pp. 72–73, 77.

    Google Scholar 

  23. Jean-Paul Wiest, “Frédéric-Vincent Lebbe,” Biographical Dictionary of Chinese Christianity (Huaren jidujiao shi renwu cidian). http://www.bdcconline.net/en/about (accessed February 11, 2014); Jean-Paul Wiest, “The Legacy of Father Vincent Lebbe,” International Bulletin of Missionary Research vol. 23, no. 1 (1999), pp. 33–37.

    Google Scholar 

  24. Definition from Nicolas Standaert, Inculturation: The Gospel and Cultures (Pasay City, Philippines: Saint Paul Publications, 1990), p. 99.

    Google Scholar 

  25. See also Nicolas Standaert, “L’autre” dans la mission. Leçons à partir de la Chine (Brussels: Lessius, 2003).

    Google Scholar 

  26. Paolo Goi, ed., Il Cardinale Celso Costantini e la Cina. Un protagonista nella Chiesa e nel mondo del XX secolo (Pordenone, Italy: Edizioni Risma, 2008); Cardinal Celso Costantini and the Chinese Catholic Church, thematic issue, Tripod vol. 28, no. 148 (2008),

    Google Scholar 

  27. notably Sergio Ticozzi, “Celso Costantini’s Contribution to the Localization and Inculturation of the Church in China,” http://www.hsstudyc org.hk/en/tripod_en/en_tripod_148.html (accessed February, 2014).

    Google Scholar 

  28. Celso Costantini, “The Need of Developing a Sino-Christian Architecture for our Catholic Missions,” Bulletin of the Catholic University of Peking no. 3 (1927), pp. 7–15; Costantini, The Church and Chinese Culture (New York: Society for the Propagation of the Faith, 1931);

    Google Scholar 

  29. Costantini, “Le problème de la culture missionnaire et la Chine aujourd’hui,” Collectanea Commissionis synodalis/Digest of the Synodal Commission vol. 4 (1931), pp. 1089–1112;

    Google Scholar 

  30. Costantini, “Le problème de l’art en pays de missions,” L‘artisan liturgique vol. 24 (1932), pp. 816–819;

    Google Scholar 

  31. Costantini, “L’universalité de l’art chrétien,” Collectanea Commissionis synodalis/Digest of the Synodal Commission vol. 5 (1932), pp. 410–417;

    Google Scholar 

  32. Costantini, “Mobilier et ornements d’Église en pays de Missions,” Collectanea Commissionis synodalis/Digest of the Synodal Commission vol. 8 (1935), pp. 422–430;

    Google Scholar 

  33. Costantini, L’art chrétien dans les missions: Manuel d’art pour les missionnaires (Paris, Bruges, and Amsterdam: Desclée De Brouwer, 1949); Gang heng yi shuji zhujiao dengzhe [Cardinal Celso Costantini] s.l., ed., Zhongguo tianzhujiao meishu, 1968.

    Google Scholar 

  34. Li Chu-tsing, “The Role of France in the Development of Modern Chinese Art,” in Échanges culturels et religieux entre la Chine et l’Occident (Variétés sinologiques n.s. 83ed.), ed. Edward J. Malatesta, Yves Raguin, and Adrianus C. Dudink (Taipei [Taibei] and Paris: Ricci Institute, 1995), pp. 191–205.

    Google Scholar 

  35. Thomas Coomans, “La création d’un style architectural sino-chrétien: l’œuvre d’Adelbert Gresnigt, moine-artiste bénédictin en Chine (1927–1932),” Revue Bénédictine vol. 123 (2013), pp. 126–168;

    Article  Google Scholar 

  36. Thomas Coomans, “Dom Adelbert Gresnigt. Agent van de Roomse inculturatiepolitiek in China (1927–1932),” Bulletin KNOB-Koninklijke Nederlandse Oudheidkundige Bond vol. 113 (2014), pp. 74–91.

    Google Scholar 

  37. Adelbert Gresnigt, “Chinese Architecture,” Bulletin of the Catholic University of Peking no. 4 (1928): 33–45; reproduced with other illustrations in Gresnigt “Chinese Architecture,” Journal of the Association of Chinese and American Engineers vol. 12 (1931), pp. 3–14; Gresnigt, “Architecture Chinoise,” Collectanea Commissionis synodalis/Digest of the Synodal Commission vol. 5 (1932), pp. 418–437; Gresnigt, “Zhongguo jianzhu shu,” in Zhongguo tianzhujiao meishu, ed. Gang heng yi shuji zhujiao dengzhe (Cardinal Celso Costantini), pp. 33–41.

    Google Scholar 

  38. Gresnigt, “Reflections on Chinese Architecture,” p. 26, referring to Jacques Maritain, Religion and Culture (London: Sheed & Ward, 1931).

    Google Scholar 

  39. Jeffrey W. Cody, “American Geometries and the Architecture of Christian Campuses in China,” in China’s Christian Colleges: Cross-Cultural Connections, 1900–1950, ed. Daniel H. Bays and Ellen Widmer (Stanford, CA: Stanford University Press, 2009), pp. 27–56.

    Google Scholar 

  40. Liu Xian, “Two Universities and Two Eras of Catholicism in China: Fu Jen University and Aurora University, 1902–1937,” Christian Higher Education vol. 8 (2009), pp. 405–421.

    Article  Google Scholar 

  41. He was the director of St. Louis industrial school at Hong Kong, Catholic Foreign Mission Society of America (Maryknoll). Jean-Paul Wiest, Maryknoll in China (Maryknoll, NY: Orbis, 1988), pp. 281–296, mentions the cathedral of Kongmoon/Jiangmen (Guangdong Province), 1929, and the church of Loting (Guangdong Province), 1928.

    Google Scholar 

  42. Lorry Swerts and Koen De Ridder, Mon Van Genechten (1903–1974): Flemish Missionary and Chinese Painter: Inculturation of Christian Art in China (Leuven, Belgium: University Press Leuven, 2002).

    Google Scholar 

  43. Jozef Raskin, “Notes d’art Chinois,” L’Artisan liturgique vol. 40 (1936), pp. 825–830;

    Google Scholar 

  44. Sepp Schüller, “L’architecture chrétienne en Chine,” L’Artisan liturgique vol. 40 (1936), pp. 820–824.

    Google Scholar 

  45. Leo Van Dijk, Wenda xiangjie (Tianjin, 1927; Shanghai: Pu Ai Tang, 1928), cited in

    Google Scholar 

  46. Jean-Paul Wiest, “Reaching Out through Printed Works and Pictures: Maryknoll Catechetic Materials, 1918–1950,” in History of Catechesis in China (Leuven Chinese Studies 18), ed. Staf Vloeberghs (Leuven, Belgium: Ferdinand Verbiest Institute, KU Leuven, 2008), pp. 223–232.

    Google Scholar 

  47. On Lucas Chen and Fujen University’s art department, see: Jeremy Clarke, The Virgin Mary and Catholic Identities in Chinese History (Hong Kong: Hong Kong University Press, 2013), pp. 143–194.

    Book  Google Scholar 

  48. “Objections.” Collectanea Commissionis synodalis/Digest of the Synodal Commission vol. 5 (1932), pp. 475–485; Aminta Arrington, “Recasting the Image: Celso Costantini and the Role of Sacred Art and Architecture in the Indigenization of the Chinese Catholic Church, 1922–1933,” Missiology: An International Review vol. 41, no. 4 (2013), pp. 438–451.

    Article  Google Scholar 

  49. Le missionnaire constructeur, conseils-plans, par des missionnaires de la Chine du Nord (Xianxian: Imprimerie de Sien-Hsien, 1936), quote, p. 1. See Thomas Coomans, “A Pragmatic Approach to Church Construction in Northern China at the Time of Christian Inculturation: The Handbook ‘Le missionnaire constructeur,’ 1926,” Frontiers of Architectural Research vol. 3 (2014), pp. 89–107.

    Article  Google Scholar 

  50. Carlo Sforza, L’Énigme chinoise (Paris: Payot, 1928), quoted in “Objections,” pp. 483–484.

    Google Scholar 

  51. Johannes Pripp-Møller, “Architecture: A Servant of Foreign Missions,” International Review of Mission vol. 28 (1939), pp. 105–115;

    Article  Google Scholar 

  52. Tobias Faber, Johannes Pripp-Møller: A Danish Architect in China (Hong Kong: Christian Mission to Buddhists, 1994).

    Google Scholar 

  53. Albert Ghesquières and Paul Muller, “Comment bâtirons-nous dispensaires, écoles, missions catholiques, chapelles, séminaires, communautés religieuses en Chine?” Collectanea Commissionis synodalis/Digest of the Synodal Commission vol. 14 (1941), pp. 1–81; Thomas Coomans, “Construire des églises, des séminaires et des écoles catholiques dans la Chine en pleine tourmente (1941): une utopie missionnaire?” in Le Christianisme chinois aux 19 e et 20 e siècles figures, événements et missions, ed. Chen Tsung-ming (Leuven Chinese Studies) (Leuven: Ferdinand Verbiest Institute, forthcoming).

    Google Scholar 

  54. Bruno Fabio Pighin, Chiesa e stato in Cina: Dalle imprese di Costantini alle svolte attuali (Venice: Facoltà di dritto canonico San Pio X, 2010).

    Google Scholar 

Download references

Authors

Editor information

Cindy Yik-yi Chu

Copyright information

© 2014 Cindy Yik-yi Chu

About this chapter

Cite this chapter

Coomans, T. (2014). Indigenizing Catholic Architecture in China: From Western-Gothic to Sino-Christian Design, 1900–1940. In: Chu, C.Yy. (eds) Catholicism in China, 1900-Present. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137353658_8

Download citation

Publish with us

Policies and ethics