Abstract
It is well known that Kierkegaard was fascinated by boundary disputes. Approaching a boundary is both a containment and an exposure. On the one hand, the experience of drawing near to a border offers an assurance. It promises a delineated territory, an area that can be marked off, traversed, and known. However, it also turns us toward an outside: what is not yet mapped, and perhaps, what lies beyond all possible maps. Here be monsters.
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Notes
Alexander Broadie, “Maimonides and Aquinas on the Names of God”, Religious Studies, Vol. 23, No. 2 (Jun., 1987), 157–170.
Don Cupitt, “The Doctrine of Analogy in the Age of Locke”, Journal of Theological Studies, Vol. XIX, Part 1 (Apr. 1968), 186–201
Don Cupitt, “Mansel’s Theory of Regulative Truth”, Journal of Theological Studies Vol. XVIII, Part 1 (Apr. 1967), 104–126
Don Cupitt, Christ and the Hiddenness of God (London: Lutterworth, 1971), 205.
Immanuel Kant, Critique of Judgement, trans. Werner Pluhar (Indianapolis: Hackett, 1987), 18.
See R. Kukla, ed., Aesthetics and Cognition in Kant’s Critical Philosophy (Cambridge: Cambridge University Press, 2006)
Jacques Derrida, The Truth in Painting (Chicago: University of Chicago Press, 1987), 51.
See John Milbank, Theology and Social Theory: Beyond Secular Reason (Oxford: Blackwell, 1990).
Daniel Barber, Deleuze and the Naming of God: Post-secularism and the Future of Immanence (Edinburgh: Edinburgh University Press, 2014), 80.
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© 2015 Steven Shakespeare
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Shakespeare, S. (2015). Kierkegaard and the Limit of Analogy. In: Kierkegaard and the Refusal of Transcendence. Radical Theologies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137382955_2
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DOI: https://doi.org/10.1057/9781137382955_2
Publisher Name: Palgrave Macmillan, New York
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