Abstract
Belfast poet Ciaran Carson tells the story of a striking encounter with a blackbird just before his interview for the directorship of the Seamus Heaney Poetry Centre at Queen’s University Belfast, a meeting that, upon his appointment, would inspire Carson to inscribe the blackbird as the Centre’s symbol.2 The present website for the Centre recalls a genealogy of the image in the work of contemporary poets such as Carson and Heaney, as well as in the ninth-century lyrical tradition. While the selection of the blackbird as symbol for an internationally acclaimed Irish poetry centre is telling, what is perhaps more significant is the active inspiration and storytelling surrounding this selection, the impulse that drives the name, a synthesis of physical moment and meaning that stems from a serendipitous avian encounter, one that proceeds to represent an institution that is spurred by a trust in the value of poetic impulse. And perhaps this is especially appropriate given the Centre’s namesake. In Seamus Heaney’s Stepping Stones, Dennis O’Driscoll asks Heaney whether or not he ‘thinks poetry can play any practical or meaningful role in changing minds, and hearts on environmental issues’, the question softly framed with a reminder that in the past Heaney had conceded that no poem is strong enough to stop a tank.
M. Cannon (2007) Carrying the Songs (Manchester: Carcanet), 17.
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Notes
M. Cannon (2007) Carrying the Songs (Manchester: Carcanet), 17.
D. O’Driscoll (2008) Stepping Stones: Interviews with Seamus Heaney (New York: Farrar, Straus, and Giroux), 407.
R. Billingheimer (1994) ‘Symbolic Birds in Yeats’s Cyclic Vision of History’, Yeats Eliot Review: a Journal of Criticism and Scholarship, 12(3–4): 89–92.
D. Gilcrest (2001) ‘Rhetorical Redemption, Environmental Poetics, and the Case of the Camperdown Elm’, ISLE, 8(3): 169.
D. Gilcrest (2002) Greening the Lyre: Environmental Poetics and Ethics (Reno and Las Vegas: U of Nevada Press), 4–5.
S. Bryson (2002) Ecopoetry: a Critical Introduction, Foreword by J. Elder (Salt Lake City: U of Utah Press), 5.
K. Weil (2012) Thinking Animals: Why Animal Studies Now? (New York: Columbia University Press).
E. Lorsung (2007) Music for Landing (Minneapolis: Milkwood Editions).
J. MacKillop (2004) Oxford Dictionary of Celtic Mythology (Oxford: Oxford University Press), 110.
G. Garrard (2012) Ecocriticism, 2nd ed. (New York: Routledge), 149.
L. Collins (2009) ‘Clearing the Air: Irish Women Poets and Environmental Change’ in J. Strachan and A. O’Malley Younger (eds) Ireland: Revolution and Evolution (New York: Peter Lang), 206.
Knickerbocker takes these words from American writer Gary Snyder’s argument about language origin. S. Knickerbocker (2012) Ecopoetics: the Language of Nature, the Nature of Language (Amherst: U of Massachusetts Press), 4.
S. Kim (2010) ‘For the Birds: Poetry, Bird-Watching and Ethical Attentiveness’ in A. Hornung and Z. Baisheng (eds) Ecology and Life Writing (Heidelberg: Rhineland-Palatinate), 250.
M. Longley (2004) Snow Water (Winston-Salem: Wake Forest University Press), 48.
D. Potts (2010) ‘“Love Poems, Elegies: I am losing my place”: Michael Longley’s Environmental Elegies’ in C. Cusick (ed.) Out of the Earth: Ecocritical Readings of Irish Texts (Cork: Cork University Press), 77.
M. Longley (2011) A Hundred Doors (Winston-Salem: Wake Forest University Press), Kindle Locations 127–32.
L. Scigaj (1999) Sustainable Poetry: Four American Poets (Lexington, KY: The University Press of Kentucky), 11.
F. Harvey (2007) Collected Poems (Dublin: Dedalus Press), 30.
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© 2015 Christine Cusick
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Cusick, C. (2015). ‘A capacity for sustained flight’: Contemporary Irish Poetry and the Ecology of Avian Encounter. In: Kirkpatrick, K., Faragó, B. (eds) Animals in Irish Literature and Culture. Palgrave Studies in Animals and Literature. Palgrave Macmillan, London. https://doi.org/10.1057/9781137434807_13
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