Skip to main content

In Transit: a World of New Orders, 1937–40

  • Chapter
The Japanese Community in Brazil, 1908–1940
  • 92 Accesses

Abstract

The annual total of Japanese immigrants to Brazil in the latter half of the 1930s was erratic; in 1936, there were approximately 3300, in 1937, 4400, and, in 1938, about 2500. After 1938, however, the figure dropped below 1500. It was to stay there until diplomatic relations between Japan and Brazil were cut at the start of 1942 following the outbreak of the Pacific war. Despite these fluctuations, the largest expatriate community of Japanese outside of East Asia at the end of the 1930s was to be found in Brazil. In the last years of the decade, there were to be increased restrictions on its freedom of expression and, as a consequence, some migrants began to re-evaluate their future prospects in the country. Overall, however, the community continued to establish itself in Brazilian commerce, to enjoy both the support and respect of leading Brazilian figures, and to have access to such things as Japanese-language newspapers, books and film. Migrant Japanese, therefore, had reason to believe that a place remained for them in modernising Brazil and that they had the organisation, adaptability and strength of endurance to navigate any short-term difficulties.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. Robert Levine, The Vargas Regime: The Critical Years, 1934–1938, NY 1970, pp. 162–5.

    Google Scholar 

  2. Survey of returnees, BJ, 3 December 1938. This shows in addition that there had been about 35 000 deaths among the migrants over these years. Ethnic populations of Sao Paulo city, 1938, and rates of long-term migrant residence in Brazil, Egoshi Nobutane, Ashita no Burajiru, Tokyo 1939, pp. 21–4. The percentage rates for those staying on by ethnic group were: Lithuanian 94.7, Japanese 93.2, Portuguese 41.9, German 20.5, Italian 12.8. Returnees from Hawaii,

    Google Scholar 

  3. Alan Takeo Moriyama, Imingaisha: Japanese Emigration Companies and Hawaii 1894–1908, Honolulu 1985, p. 132. A Japanese consular survey from the start of the 1930s had revealed that, at that time, 37 per cent of those immigrants questioned had already decided to remain permanently in Brazil while only four per cent were resolved to return to Japan; all others were as yet undecided, BJ, 1 January 1934.

    Google Scholar 

  4. 1930 Vargas speech on national reform and education, BJ, 13 November 1930. Values in New State education, Levine 1970, p. 167; Vargas quotation in E. Bradford Burns, A History of Brazil, 2nd edn, NY 1980, p. 410; 1938 laws, Mita Chiyoko, ‘Nashonarizumu to minzoku shūdan’, Gaikō Jihō, 1251, September 1988, p. 62; Sao Paulo Municipal Sports Stadium, SS, 27 April 1940.

    Google Scholar 

  5. Details of the 1938–39 restrictions on education, Handa Tomoo, Imin no Seikatsu no Rekishi: Burajiru Nikkeijin no Ayunda Michi, Sao Paulo 1970, p. 588; Mita 1988, p. 62;

    Google Scholar 

  6. Jeffrey Lesser, Negotiating National Identity: Immigrants, Minorities, and the Struggle for Ethnicity in Brazil, Durham NC 1999, p. 130.

    Google Scholar 

  7. Handa 1970, p. 589; Mita Chiyoko, ‘Ninon to Burajiru o musubu Nikkeijin ijūsha no hachijū-nen’, Gaikō Jihō, no. 1265, February 1990, pp. 45–6, 55; Maeyama Takashi, ‘Ancestor, emperor, and immigrant: religion and group identity of the Japanese in rural Brazil (1908–1950)’, Journal of Interameri-can Studies and World Affairs, vol. 14–2, 1972, p. 170, and his Esunishiti to Burajiru Nikkeijin, Tokyo 1996, p. 178; see also

    Google Scholar 

  8. Takahashi Yukiharu, Nikkei Burajiru Iminshi, Tokyo 1993, pp. 142–3. Destruction of Polish migrant school, BJ, 23 September 1938.

    Google Scholar 

  9. Tiete schools, Burajiru Takushoku Kumiai, Chiete Ijūchi Nyūshoku Annai, Sao Paulo 1934, pp. 10–12. That similar conditions prevailed earlier and elsewhere is suggested in

    Google Scholar 

  10. Tsuji Kotarō, Burajiru no Dōhō o Tazunete, Tokyo 1930, p. 110. Rio and Sao Paulo Law Schools, SS, 5 April 1939; Rio Japanese Language Student Society and Sao Paulo Society for the Study of Japanese Culture, SS, 12 March 1939. A Japanese-born student at the Sao Paulo Medical School had already noted in 1935 a desire among his fellow Brazilian students to learn Japanese, Kawahara Kiyoshi comments in BJ, 29 April 1935.

    Google Scholar 

  11. Illicit Japanese schools, Handa 1970, p. 588; Maeyama Takashi, ‘Ethnicity, secret societies, and associations: the Japanese in Brazil’, Comparative Studies in Society and History, vol. 21, 1979, p. 598. 1940 Bastos visit, Lesser 1999, pp. 132–3. Almeida report on schools, BJ, 5 October 1936, and his book on Japanese assimilation, BJ, 1 February 1939.

    Google Scholar 

  12. Activities of Japanese educational association of Sao Paulo state, San Pauro Jimbun Kagaku Kenkyūjo, Burajiru Nihon Iminshi Nempyō, Akita 1997, p. 76. 1937 gathering of educators, NS, 26 January 1937.

    Google Scholar 

  13. On the Student League, the main work is Maeyama 1996, especially pp. 339–53 (comprising the main section of a reprint of his article ‘1930-nendai San Pauro-shi ni okeru Nikkei gakusei kessha: kokka — hito — esun-ishiti’, originally in Yanagida Toshio (ed.), Amerika no Nikkeijin, Tokyo 1995). On the origin of the group, see also Lesser 1999, p. 123 (which errs in giving 1935 as the date of its founding), and Takahashi 1993, p. 149 (which throws in 1933 as a founding date).

    Google Scholar 

  14. Volksdeutsche movement, Levine 1970, pp. 26–7; criticism of ‘ethnic chaos’, Hermano Vianna, The Mystery of Samba: Popular Music and National Identity in Brazil, Chapel Hill 1999, p. 51.

    Google Scholar 

  15. Frank G. Carpenter, Along The Parana and the Amazon, NY 1925, p. 187, noted after his latest visit to Brazil that the mid-nineteenth century German colony of Blumenau in Santa Catharina ‘is now a city of thirty thousand or more, yet it is still almost as thoroughly German as a town of the Fatherland. German is the language heard everywhere, and is used in official documents by the local authorities. In some towns the mayor, the counsellors, and the police are all of teutonic origin, and in some of the schools there are teachers who cannot speak Portuguese’.

    Google Scholar 

  16. Santos-Dumont myth and appearance, Gilberto Freyre, Order and Progress: Brazil From Monarchy to Republic, NY 1970, pp. 277–8, and p. 201 on ‘macaquitos’. Average height of Brazilian men, Carpenter 1925, p. 227. Visit of German airship, Nambei Shimpō, 30 May 1930.

    Google Scholar 

  17. Japanese medicine at Lins and Bastos, Furusato Rekishi Kinenkan, Imin no Tame Jōnetsu no Shōgai o Oeta Hosoe Shizuo Ishi, Gero 1996, pp. 6–7. After moving to Sao Paulo city, Hosoe also entered the Medical School, graduating in 1940. He became a Brazilian citizen in 1941 and his first return visit to Japan was in 1962. First Japanese students at Sao Paulo Medical School, BJ, 30 March 1933.

    Google Scholar 

  18. Sanitorium Sao Francisco Xavier and Japan Hospital, NS, 5 February 1936; BJ, 4, 13 and 18 November 1936; Furusato Rekishi Kinenkan 1996, pp. 10–13; Burajiru Fukui Kenjin-kai Kaihō Henshūbu (ed.), Burajiru to Fukui Kenjin, Sao Paulo 1960, p. 231. Local Japan Hospital donations, BJ, 14 August 1935. Soares land donation, BJ, 27 November 1935.

    Google Scholar 

  19. Sao Paulo city association, Ikeda Shigeji, Kagoshima-kenjin Burajiru Ishokumin-shi, Sao Paulo 1941, p. 38; also BJ, 28 October 1938.

    Google Scholar 

  20. Quotation on emperor worship, Maeyama 1979, p. 594; migrant saying, Maeyama 1996, p. 15. On lack of migrant religious activity until the 1950s, see also Mita Chiyoko in Imin Kenkyūkai (ed.), Nihon no Imin Kenkyū: Dōkō to Mokuroku, Tokyo 1994, p. 108. On religious syncretism in Brazil,

    Google Scholar 

  21. William Rowe and Vivian Schelling, Memory and Modernity: Popular Culture in Latin America, London 1991, pp. 124–6. The 1990s estimate on religions is noted in

    Google Scholar 

  22. Chris McGowan and Ricardo Pessanha, The Brazilian Sound: Samba, Bossa Nova, and the Popular Music of Brazil, Philadelphia 1998, p. 16.

    Google Scholar 

  23. Maeyama Takashi, ‘Ancestor, emperor, and immigrant: religion and group identification of the Japanese in rural Brazil (1908–1950)’, Journal of Interamerican Studies and World Affairs, vol. 14–2, 1972, pp. 162, 171–3. The idea that the Japanese government prevented travel to Brazil by Buddhist clergy, and actively encouraged that by Catholic priests, is expressed in

    Google Scholar 

  24. J.F. Normano and Antonello Gerbi, The Japanese in South America: An Introductory Survey with Special Reference to Peru, NY 1943, p. 31.

    Google Scholar 

  25. Young migrant concern with money, Ikeda Shigeji, San Pauro-shi oyobi Kinkō Hōjin Hattenshi, Sao Paulo 1954, p. 87. Consular survey, BJ, 30 November 1930; general estimate, BJ, 1 January 1934.

    Google Scholar 

  26. Summary histories of all religious group activities in the expatriate community appear in Ikeda 1954, pp. 87–93; Shiroma Zenkichi, Zai-Haku Okinawa Kenjin 50-nen no Ayumi, Sao Paulo 1959, pp. 164–6. Priests from the Nishi Honganji sect were not always welcomed: a report in the NS, 10 April 1925, showed that one priest had arrived in January of that year and, after becoming involved in gambling and other dubious activities, had been arrested on charges of stealing from other migrants.

    Google Scholar 

  27. Kobe migrant lecture on Brazilian Catholicism, NS, 4 September 1935. Conversions to Christianity, NS, 9 December 1927. Father del Torro and baptisms, San Pauro Jimbun Kagaku Kenkyūjo 1997, pp. 51, 59; NS, 25 November 1927; Nambei Shimpō, 8 January 1930. Fathers del Torro, Nakamura, and Sao Francisco School, Ikeda 1954, p. 87; Shiroma 1959, p. 165. For a general comment on the link between religion and assimilation among Japanese migrants to the US, see Roger Daniels, Asian America: Chinese and Japanese in the United States Since 1850, Seattle 1988, pp. 169–70.

    Google Scholar 

  28. Alianca chapel, Ariansa Ijūchi-shi Hensan Iinkai (ed.), Sōsetsu Nijūgonen-shi, Nagano 1952, p. 9. Registro Church project, BJ, 14 August 1925.

    Google Scholar 

  29. Peruvian violence, C. Harvey Gardiner, The Japanese and Peru 1873–1973, Albuquerque 1975, p. 53; Lima rumours and US intelligence, John K. Emmerson, The Japanese Thread: A Life in the U.S. Foreign Service, NY 1978, p. 134. Almeida and Japanese ‘conspiracy’, BJ, 20 January 1938; Jundiai mayor and local Japan Day celebrations, BJ, 29 January 1938. Lins incident, BJ, 14 and 16 April 1939.

    Google Scholar 

  30. Karen Tei Yamashita, Brazil-Maru, Minneapolis 1992, pp. 42–3, 74. Sao Paulo police, BJ, 8 November 1940.

    Google Scholar 

Download references

Authors

Copyright information

© 2001 Stewart Lone

About this chapter

Cite this chapter

Lone, S. (2001). In Transit: a World of New Orders, 1937–40. In: The Japanese Community in Brazil, 1908–1940. Palgrave Macmillan, London. https://doi.org/10.1057/9781403932792_6

Download citation

  • DOI: https://doi.org/10.1057/9781403932792_6

  • Publisher Name: Palgrave Macmillan, London

  • Print ISBN: 978-1-349-39468-5

  • Online ISBN: 978-1-4039-3279-2

  • eBook Packages: Palgrave History CollectionHistory (R0)

Publish with us

Policies and ethics