Abstract
Now that we are a few years beyond the “Decade of the Brain” (so proclaimed by the first President Bush in 1991), we can see how thoroughly the recent findings of brain–mind science have revolutionized our knowledge of human nature.Researchers have made astonishing discoveries about the workings of memory, language, vision, emotion, rationality, imagination, and many other basic features of psychological functioning. The implications of these findings are dramatic for many different fields of study, nowhere more so than in religious studies. Contemporary brain–mind science is giving us new insights into the evolved nature of our species, and this makes it directly relevant to the world’s religious traditions insofar as they seek a deeper understanding of what it means to be human.The time has long since come when the abundant discoveries of brain–mind science and the extensive history of human religiosity should be compared, evaluated, and, where possible, integrated.
Our innermost being, our common ground, experiences dreams with profound delight and a joyous necessity. —Friedrich Nietzsche, The Birth of Tragedy
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Achmet. 1991. Oneirocriticon. S.M. Oberhelman (trans.). Lubbock:Texas Tech University Press.
Aserinsky, E. and Kleitman, N. 1953. Regularly occurring periods of eye motility, and concomitant phenomena, during sleep. Science, 118, 273–274.
—. 1955.Two types of ocular motility occurring in sleep. Journal of Applied Physiology, 8, 1–10.
Augustine, A. 1991. Confessions. H. Chadwick (trans.). Oxford: Oxford University Press.
Bowker, J. ed. 1997. The Oxford Dictionary of World Religions. Oxford: Oxford University Press.
Bulkeley, K. 1994. The Wilderness of Dreams: Exploring the Religious Meanings of Dreams in Modern Western Culture. Albany: State University of New York Press.
—. 1997. An Introduction to the Psychology of Dreaming.Westport: Praeger.
—. 1999a. Visions of the Night: Dreams, Religion, and Psychology.Albany: State University of New York Press.
—. 2000. Transforming Dreams: Learning Spiritual Lessons from the Dreams You Never Forget. New York: John Wiley & Sons.
—. 2003. Dreams of Healing:Transforming Nightmares into Visions of Hope. Mahwah: Paulist Press.
—. 2004. Revision of the Good Fortune Scale: A New Tool for the Study of “Big Dreams.” Paper read at International Association for the Study of Dreams, Copenhagen.
Cartwright, R. 1991. Dreams that work:The relation of dream incorporation to adaptation to stressful events. Dreaming, 1(1), 3–10.
Curley, R.T. 1983. Dreams of power: Social process in a West African religious movement. Africa: Journal of the International African Institute, 53(3), 20–37.
Dement, W. 1972. Some Must Watch While Some Must Sleep: Exploring the World of Sleep. New York: W.W. Norton.
Descola, P. 1993. The Spears of Twilight: Life and Death in the Amazon Jungle. New York:The New Press.
Domhoff, G.W. 1996. Finding Meaning in Dreams:A Quantitative Approach. New York: Plenum.
—. 2001a.A new neurocognitive theory of dreams, Dreaming, 11(1), 13–33.
—. 2001b. Using content analysis to study dreams:Applications and implications for the humanities, in K. Bulkeley (ed.), Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 307–320.
Doniger, W. 2001.Western dreams about Eastern dreams, in K. Bulkeley (ed.), Dreams:A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 233–238.
Ewing, K. 1989. The dream of spiritual initiation and the organization of self representations among Pakistani Sufis. American Ethnologist, 16, 56–74.
Fisher, H.J. 1979. Dreams and conversion in Black Africa, in N. Levtzion (ed.), Conversion to Islam. NewYork: Holmes and Meier, pp. 217–235.
Flanagan, O. 2000. Dreaming Souls: Sleep, Dreams, and the Evolution of the Conscious Mind. Oxford: Oxford University Press.
Foulkes, D. 1962. Dream reports from different states of sleep. Journal of Abnormal and Social Psychology, 65, 14–25.
—. 1999. Children’s Dreaming and the Development of Consciousness. Cambridge: Harvard University Press.
Freud, S. 1965. The Interpretation of Dreams. J. Strachey (trans.). New York:Avon Books.
Gackenbach, J. 1991. Frameworks for understanding lucid dreaming:A review. Dreaming, 1(2), 109–128.
Gackenbach, J. and LaBerge, S. (eds.) 1988. Conscious Mind, Sleeping Brain: Perspectives on Lucid Dreaming. New York: Plenum Press.
Gillespie, G. 1988. Lucid dreams in Tibetan Buddhism, in J. Gackenbach and S. LaBerge (eds.), Conscious Mind, Sleeping Brain: Perspectives on Lucid Dreaming, New York: Plenum Press, pp. 27–36.
Greenberg, R., Pillard, R., and Pearlman, C. 1972.The effect of dream (REM) deprivation on adaptation to stress. Psychosomatic Medicine, 34, 257–262.
Gregor, T. 1981.”Far, far away my shadow wandered … “:The dream symbolism and dream theories of the Mehinaku Indians of Brazil. American Ethnologist, 8(4), 709–729.
Hall, C. 1966. The Meaning of Dreams. New York: McGraw Hill.
Hall, C. and Van de Castle, R. 1966. The Content Analysis of Dreams. New York: Appleton-Century-Crofts.
Hall, J.A. 1993. The Unconscious Christian: Images of God in Dreams. Mahwah: Paulist Press.
Harris, M. 1994. Studies in Jewish Dream Interpretation. Northvale: Jason Aronson.
Hartmann, E. 1995. Making connections in a safe place: Is dreaming psychotherapy? Dreaming, 5(4), 213–228.
Hermansen, M. 2001. Dreams and dreaming in Islam, in K. Bulkeley (ed.), Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 73–92.
Hobson, J.A. 1988. The Dreaming Brain. New York: Basic Books.
—. 1999. Dreaming as Delirium: How the Brain Goes Out of Its Mind. Cambridge, MA: MIT Press.
Hobson, J.A. and McCarley, R. 1977. The brain as a dream state generator: An activation–synthesis hypothesis of the dream process. American Journal of Psychiatry, 134, 1335–1348.
Hoffman, V. 1997.The role of visions in contemporary Egyptian religious life. Religion, 27(1), 45–64.
Hunt, H. 1989. The Multiplicity of Dreams: Memory, Imagination, and Consciousness. New Haven: Yale University Press.
Irwin, L. 1994. The Dream Seekers: Native American Visionary Traditions of the Great Plains. Norman: University of Oklahoma Press.
James, W. 1958. The Varieties of Religious Experience. New York: Mentor.
Jedrej, M.C. and Shaw, R. (eds.) 1992. Dreaming, Religion, and Society in Africa. Leiden: E.J. Brill.
Jones, R.M. 1978. The New Psychology of Dreaming. New York: Penguin Books.
Jouvet, M. 1999. The Paradox of Sleep: The Story of Dreaming. L. Garey (trans.). Cambridge, MA: MIT Press.
Jung, C.G. 1965. Memories, Dreams, Reflections. R. Winston and C. Winston (trans.). New York:Vintage Books.
—. 1974. On the nature of dreams, in Dreams. Princeton: Princeton University Press (Original work published in 1948), pp. 67–84.
Kahan, T.L. 2000. The “problem” of dreaming in NREM sleep continues to challenge reductionist (2-Gen) models of dream generation (commentary). Behavioral and Brain Sciences, 23(6), 956–958.
—. 2001. Consciousness in dreaming: A metacognitive approach, in K. Bulkeley (ed.), Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 333–360.
Kahn, D. and Hobson, J.A. 1993. Self-organization theory and dreaming. Dreaming, 3(3), 151–178.
Kahn, D. Krippner, S., and Combs, A. 2000. Dreaming and the self-organizing brain. Journal of Consciousness Studies, 7(7), 4–11.
Kelsey, M. 1991. God, Dreams, and Revelation:A Christian Interpretation of Dreams. Minneapolis:Augsburg Publishing.
Khaldun, I. 1967. The Muqaddimah. F. Rosenthal (trans.). Princeton: Princeton University Press.
Knudson, R. 2001. Significant dreams: Bizarre or beautiful? Dreaming, 11(4), 167–178.
Kramer, H. and Sprenger, J. 1971. The Malleus Maleficarum. M. Summers (trans.). New York: Dover.
Krippner, S. Bogzaran, F. and de Carvalho, A.P. 2002. Extraordinary Dreams and How to Work with Them. Albany: State University of New York Press.
Kuiken, D. and Sikora, S. 1993. The impact of dreams on waking thoughts and feelings, in A. Moffitt, M. Kramer, and R.Hoffmann (eds.), The Functions of Dreaming.Albany:State University of New York Press, pp. 419–476.
LaBerge, S. 1985. Lucid dreaming:The Power of Being Awake and Aware in Your Dreams. Los Angeles: Jeremy Tarcher.
Lama, The Dalai. 1997. Sleeping, Dreaming, and Dying. Boston:Wisdom Publications.
Lamoreaux, J.C. 2002. The Early Muslim Tradition of Dream Interpretation. Albany: State University of NewYork Press.
Lanternari, V. 1975. Dreams as charismatic significants:Their bearing on the rise of new religious movements, in T.R.Williams (ed.), Psychological Anthropology. Paris: Mouton, pp. 221–235.
Laufer, B. 1931. Inspirational dreams in East Asia. Journal of American Folk-Lore, 44, 208–216.
Lohmann, R. 2001.The role of dreams in religious enculturation among the Asabano of Papua New Guineam, in K. Bulkeley (ed.), Dreams:A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 111–132.
Luther, M. 1945. Luther’s Works. J. Pelikan (trans.). St. Louis: Concordia Publishing House.
Mageo, J.M. ed. 2003. Dreaming and the Self: New Perspectives on Subjectivity, Identity, and Emotion. Albany: State University of New York Press.
Miller, P.C. 1994. Dreams in Late Antiquity: Studies in the Imagination of a Culture. Princeton: Princeton University Press.
M’Timkulu, D. 1977. Some aspects of Zulu religion, in J. Newell and S. Booth (eds.), African Religions: A Symposium. New York: NOK Publications, pp. 13–30.
Nielsen, T. 2000. Cognition in REM and NREM sleep: A review and possible reconciliation of two models of sleep mentation. Behavioral and Brain Sciences, 23(6), 851–866.
Nietzsche, F. 1967. The Birth of Tragedy. W. Kaufmann (trans.). New York: Vintage (original work published in 1872).
Norbu, N. 1992. Dream Yoga and the Practice of Natural Light. Ithaca: Snow Lions Publications.
O’Flaherty, W.D. 1984. Dreams, Illusion, and Other Realities. Chicago: University of Chicago Press.
Ong, R.K. 1985. The Interpretation of Dreams in Ancient China. Bochum: Studienverlag Brockmeyer.
Osborne, K.E. 1970. A Christian graveyard cult in the New Guinea highlands. Practical Anthropologist, 46(3), 10–15.
Pace-Schott, E., Solms, M., Blagrove, M., and Harnad, S. (eds.) 2003. Sleep and Dreaming: Scientific Advances and Reconsiderations. Cambridge: Cambridge University Press.
Patton, K. 2002. Dream Incubation:Theology and Topography. Paper read at 19th International Conference of the Association for the Study of Dreams, June 19, Boston, Massachussetts.
Peel, J.D.Y. 1968. Aladura:A Religious Movement among the Yoruba. London: Oxford University Press.
Revonsuo, A. 2000. The reinterpretation of dreams: An evolutionary hypothesis of the function of dreaming. Behavioral and Brain Sciences, 23(6), 877–901.
Rinpoche, T.W. 1998. The Tibetan Yogas of Dream and Sleep. Ithaca: Snow Lions Publications.
Sanford, J. 1982. Dreams: God’s Forgotten Language. New York: Crossroads.
Savary, L.M., Berne, P.H., and Williams, S.K. 1984. Dreams and Spiritual Growth: A Christian Approach to Dreamwork. Mahwah: Paulist Press.
Smith, C. 1993. REM sleep and learning: Some recent findings, in A. Moffitt, M. Kramer, and R. Hoffmann (eds.), The Functions of Dreaming.Albany: State University of New York Press.
Solms, M. 1997. The Neuropsychology of Dreams:A Clinico-Anatomical Study. Mahway: Lawrence Erlbaum.
Stephen, M. 1995. A‘Aisa’s Gifts:A Study of Magic and the Self. Berkeley: University of California Press.
Szpakowska, K. 2001.Through the looking glass: Dreams in ancient Egypt, in K. Bulkeley (ed.), Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 29–44.
Taylor, J. 1983. Dream Work. Mahwah: Paulist Press.
—. 1992. Where People Fly and Water Runs Uphill. New York:Warner Books.
Tedlock, B. 2001. The new anthropology of dreaming, in K. Bulkeley (ed.), Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 249–264.
—. (ed.) 1987. Dreaming: Anthropological and Psychological Interpretations. New York: Cambridge University Press.
Trimingham, S. 1959. Islam in West Africa. Oxford: Clarendon Press.
Trompf, G.W. 1990. Melanesian Religion. Cambridge: Cambridge University Press.
Von Grunebaum, G.E. and Callois, R. (eds.) 1966. The Dream and Human Societies. Berkeley: University of California Press.
Wayman, A. 1967. Significance of dreams in India and Tibet. History of Religions, 7, 1–12.
Young, S. 1999. Dreaming in the Lotus: Buddhist Dream Narrative, Imagery, and Practice. Boston: Wisdom Publications.
—. 2001. Buddhist dream experience:The role of interpretation, ritual, and gender, in K. Bulkeley (ed.), Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming. New York: Palgrave, pp. 9–28.
Editor information
Copyright information
© 2005 Kelly Bulkeley
About this chapter
Cite this chapter
Bulkeley, K. (2005). Religion and Brain–Mind Science: Dreaming the Future. In: Bulkeley, K. (eds) Soul, Psyche, Brain: New Directions in the Study of Religion and Brain-Mind Science. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403979230_11
Download citation
DOI: https://doi.org/10.1057/9781403979230_11
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-4039-6509-7
Online ISBN: 978-1-4039-7923-0
eBook Packages: Palgrave Social & Cultural Studies CollectionSocial Sciences (R0)