Abstract
Early literature is full of instances in which poets (usually male) complain of the unfairness of love, that they have not been treated according to their deserts. Gower’s Amans performs impeccably all the courtly rituals appropriate for a lover, only to be assured of the inappropriateness and folly of his actions because he is old. In Lenvoy de Chaucer a Scogan, both the poet and the addressee, evidently, have that disadvantage, and, in addition, are of unprepossessing appearance. Since they are “hoor and round of chap” it is likely that they will get no “mede” for their “labour” (31–33).1 In 1619, Ben Jonson in My Picture Left in Scotland complains that his love poetry is not working as it should because the lady has realized that he is forty-seven years old, is gray-haired, and has a “mountain belly” and a “rocky face”—“And all these through her eyes have stopped her ears.”2
Précis: Andreas Capellanus claimed that “all are equal in love’s court.” But the hierarchical nature of medieval society meant that this precept regularly collided with ideas about social class and the desirability of forming relationships within one’s own social stratum. This chapter explores the way this paradox is handled in the De Amore and in a number of later texts.
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Notes
See John F. Benton, “The Court of Champagne as a Literary Centre,” Speculum 36 (1961): 551–591 for a review of the evidence.
On the tone of the book see the discerning article by Don A. Monson, ‘Andreas Capellanus and the Problem of Irony’, Speculum 63 (1988): 539–572.
For a history of this important idea see G. McGill Vogt, “Gleanings for the History of a Sentiment: Generositas Virtus, Non Sanguis,” Journal of English and Germanic Philology 24 (1925): 102–125.
For a survey of some of these treatments, with particular reference to Chaucer, see A.J. Minnis, “From Medieval to Renaissance? Chaucer’s Position on Past Gentility,” Proceedings of the British Academy 72 (1986): 205–246.
For this theme in Guy of Warwick, for example, see Dieter Mehl, The Middle English Verse Romances of the Thirteenth and Fourteenth Centuries (London: Routledge and Kegan Paul, 1967), pp. 224–225.
For an excellent study of this genre see Michel Zink, La Pastourelle: Poésie et Folklore au Moyen Age (Paris: Bordas, 1972).
Erich Auerbach, Mimesis: The Representation of Reality in Western Literature, trans. Willard R. Trask (Princeton, NJ: Princeton University Press, 1953), pp. 139–140.
On the Pastons and marriage see H.S. Bennett, The Pastons and their England, 2nd edn. (Cambridge: Cambridge University Press, 1932), pp. 27–41
and more recently Colin Richmond, The Paston Family in the Fifteenth Century: The First Phase (Cambridge: Cambridge University Press, 1990), pp. 117–134.
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© 2006 Helen Cooney
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Scattergood, J. (2006). “The Unequal Scales of Love”: Love and Social Class in Andreas Capellanus’s De Amore and Some Later Texts. In: Cooney, H. (eds) Writings on Love in the English Middle Ages. Studies in Arthurian and Courtly Cultures. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403983534_5
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DOI: https://doi.org/10.1057/9781403983534_5
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